{"id":1242,"date":"2009-12-30T01:53:18","date_gmt":"2009-12-29T17:53:18","guid":{"rendered":"http:\/\/dharmafarer.net\/?page_id=1242"},"modified":"2026-01-20T19:42:03","modified_gmt":"2026-01-20T11:42:03","slug":"samyutta-nikaya","status":"publish","type":"page","link":"https:\/\/www.themindingcentre.org\/dharmafarer\/sutta-titles-2\/samyutta-nikaya","title":{"rendered":"(S) Samyutta Nikaya [ongoing]"},"content":{"rendered":"

The Connected Collection (2889 suttas)<\/span><\/h3>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\u00a0<\/strong><\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/strong><\/span><\/td>\n\u00a0<\/strong><\/span><\/td>\n<\/tr>\n
Sutta No.<\/strong><\/span><\/td>\nTraditional\u00a0<\/strong>listing<\/strong><\/span><\/td>\nSD No.<\/strong><\/span><\/td>\n\u00a0 \u00a0 \u00a0 \u00a0Sutta title | Theme<\/span><\/strong><\/span><\/td>\n<\/tr>\n
\u00a0<\/strong><\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/strong><\/span><\/td>\n\u00a0<\/strong><\/span><\/td>\n<\/tr>\n
S 1.9<\/span><\/td>\nS 1.1.1.9<\/span><\/td>\nSD 20.15<\/span><\/td>\n(See 4.4 = S 15-16) Mana,kama Sutta<\/a>. Giving up conceit (personality complexes).<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
S 1.20<\/span><\/td>\nS 1.1.2.10<\/span><\/td>\nSD 21.4<\/span><\/td>\n(Devata) Samiddhi Sutta<\/span><\/a>. The Dharma is right here and now.<\/span><\/td>\n<\/tr>\n
S 1.26<\/span><\/td>\nS 1.1.3.6<\/span><\/td>\nSD 36.7<\/span><\/td>\nPajjota Sutta<\/a>. The source of light and heat.<\/span><\/td>\n<\/tr>\n
S 1.31<\/span><\/td>\nS 1.1.4.1<\/span><\/td>\nSD 34.15<\/span><\/td>\nSabbhi Sutta<\/a>. Associating with the good.<\/span><\/td>\n<\/tr>\n
S 1.33<\/span><\/td>\nS 1.1.4.3<\/span><\/td>\nSD 22.10c<\/span><\/td>\nSadhu Sutta<\/a>. The benefits of giving.<\/span><\/td>\n<\/tr>\n
S 1.34<\/span><\/td>\nS 1.1.4.4<\/span><\/td>\nSD 42.6<\/span><\/td>\nNa Santi Sutta<\/a>. Suffering is rooted in lust.<\/span><\/td>\n<\/tr>\n
S 1.38<\/span><\/td>\nS 1.1.4.8<\/span><\/td>\nSD 61.4<\/span><\/td>\n(Devata) Sakalika Sutta<\/a>. The Buddha easily withstands physical pain.<\/span><\/td>\n<\/tr>\n
S 1.41<\/span><\/td>\nS 1.1.5.1<\/span><\/td>\nSD 2.8<\/span><\/td>\n(Agara) Aditta Sutta<\/a>. On having the right priorities in life.<\/span><\/td>\n<\/tr>\n
S 1.42<\/span><\/td>\nS 1.1.5.2<\/span><\/td>\nSD 2.9<\/span><\/td>\nKimdada Sutta<\/a>. On the best gifts.<\/span><\/td>\n<\/tr>\n
S 1.46<\/span><\/td>\nS 1.1.5.6<\/span><\/td>\nSD 54.11<\/span><\/td>\nAcchara Sutta<\/a>. The vehicle to nirvana.<\/span><\/td>\n<\/tr>\n
S 2.4<\/span><\/td>\nS 1.2.1.4<\/span><\/td>\nSD 36.8<\/span><\/td>\nMagadha Sutta<\/a>. The source light and heat.<\/span><\/td>\n<\/tr>\n
S 2.7<\/span><\/td>\nS 1.2.1.7<\/span><\/td>\nSD 33.1b(2.1)<\/span><\/td>\n(Gatha) Pancalacanda Sutta<\/a>. The Buddha is the discoverer of dhyana.<\/span><\/td>\n<\/tr>\n
S 2.25<\/span><\/td>\nS 1.2.3.5<\/span><\/td>\nSD\u00a054.13<\/span><\/td>\nJantu Sutta<\/a><\/span>. The gods know about the bad monks.<\/span><\/td>\n<\/tr>\n
S 2.26<\/span><\/td>\nS 1.2.3.6<\/span><\/td>\nSD 7.2<\/span><\/td>\nRohitassa Sutta<\/a>. The world\u2019s end cannot be reached by going. (= A 4.45)<\/span><\/td>\n<\/tr>\n
S 2.29<\/span><\/td>\nS 1.2.3.9<\/span><\/td>\nSD\u00a086.8<\/span><\/td>\n(Sariputta) Susama Sutta.<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
S 3.1<\/span><\/td>\nS 1.3.1.1<\/span><\/td>\nSD 42.11<\/span><\/td>\nDahara Sutta<\/a>. Do\u00a0not look down upon the young.<\/span><\/td>\n<\/tr>\n
S 3.2<\/span><\/td>\nS 1.3.1.2<\/span><\/td>\nSD\u00a018.2(3)<\/span><\/td>\nPurisa (Mula) Sutta<\/a>.\u00a0The 3 roots of suffering in a person.<\/span><\/td>\n<\/tr>\n
S 3.3<\/span><\/td>\nS 1.3.1.3<\/span><\/td>\nSD 42.12<\/span><\/td>\n(Raja) Jara Marana Sutta<\/a>. Even the most powerful must die.<\/span><\/td>\n<\/tr>\n
S 3.4<\/span><\/td>\nS 1.3.1.4<\/span><\/td>\nSD 38.8<\/span><\/td>\n(Pasenadi) Piya Sutta<\/a>.\u00a0How to love ourself.<\/span><\/td>\n<\/tr>\n
S 3.5<\/span><\/td>\nS 1.3.1.5<\/span><\/td>\nSD 38.9<\/span><\/td>\nAtta Rakkhita Sutta<\/a>.\u00a0The best\u00a0protection is self-protection.<\/span><\/td>\n<\/tr>\n
S 3.8<\/span><\/td>\nS 1.3.1.8 = U 5.1<\/span><\/td>\nSD 38.7<\/span><\/td>\n(Piya) Mallika Sutta<\/a>. As we love ourself, so do others love themselves.<\/span><\/td>\n<\/tr>\n
S 3.9<\/span><\/td>\nS 1.3.1.9<\/span><\/td>\nSD 22.11<\/span><\/td>\n(Pasenadi) Yanna Sutta<\/a>. The better sacrifice.<\/span><\/td>\n<\/tr>\n
S 3.11<\/span><\/td>\nS 1.3.2.1<\/span><\/td>\nSD 14.11<\/span><\/td>\n(Satta) Jatila Sutta<\/a>. How to recognize an arhat. Espionage in early Buddhist India.<\/span><\/td>\n<\/tr>\n
S 3.12<\/span><\/td>\nS 1.3.2.2<\/span><\/td>\nSD 61.6<\/span><\/td>\nSambahula (Bhikkhu) Sutta. Mara works to hinder renunciation.<\/span><\/td>\n<\/tr>\n
S 3.13<\/span><\/td>\nS 1.3.2.3<\/span><\/td>\nSD 37.13<\/span><\/td>\nDonapaka Sutta<\/a>. Rajah Pasenadi overcomes gluttony.<\/span><\/td>\n<\/tr>\n
S 3.18<\/span><\/td>\nS 1.3.2.8<\/span><\/td>\nSD 34.3<\/span><\/td>\nKalyanamitta Appamada Sutta<\/a>. The Buddha as a spiritual friend.<\/span><\/td>\n<\/tr>\n
S 3.19<\/span><\/td>\nS 1.3.2.9<\/span><\/td>\nSD 22.4<\/span><\/td>\nAputtaka Sutta 1<\/a>. Wealth is meant to be enjoyed.<\/span><\/td>\n<\/tr>\n
S 3.20<\/span><\/td>\nS 1.3.2.10<\/span><\/td>\nSD 22.5<\/span><\/td>\nAputtaka Sutta 2<\/a>. Wealth is no assurance of happiness.<\/span><\/td>\n<\/tr>\n
S 3.21<\/span><\/td>\nS 1.3.3.1<\/span><\/td>\nSD 18.6<\/span><\/td>\n(Tamojoti) Puggala Sutta<\/a>. Two kinds of declines and two kinds of progress.<\/span><\/td>\n<\/tr>\n
S\u00a03.24<\/span><\/td>\nS 1.3.3.4<\/span><\/td>\nSD\u00a044.18<\/span><\/td>\nIssattha Sutta<\/a>. When giving brings great fruit (detailed)<\/span><\/td>\n<\/tr>\n
S 3.25<\/span><\/td>\nS 1.3.3.5<\/span><\/td>\nSD ***<\/span><\/td>\nPabbatupama Sutta.<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
S 4.3<\/span><\/td>\nS 1.4.1.3<\/span><\/td>\nSD 36.3<\/span><\/td>\nSubha Sutta<\/a>. Restraint of body, speech and mind keeps Mara away.<\/span><\/td>\n<\/tr>\n
S 4.5<\/span><\/td>\nS 1.4.1.5<\/span><\/td>\nSD 11.2(11)<\/span><\/td>\n(Mara) Pasa Sutta 2<\/a>. The first spreading of the Dharma.<\/span><\/td>\n<\/tr>\n
S 4.6<\/span><\/td>\nS 1.4.1.6<\/span><\/td>\nSD\u00a0***<\/span><\/td>\n***Sutta.\u00a0<\/span><\/td>\n<\/tr>\n
S 4.7<\/span><\/td>\nS 1.4.1.7<\/span><\/td>\nSD 32.13<\/span><\/td>\nSuppati Sutta<\/a>. The wise deserve their rest.<\/span><\/td>\n<\/tr>\n
S 4.12<\/span><\/td>\nS 1.4.2.2<\/span><\/td>\nSD 61.26<\/span><\/td>\n(Mara) Kin Nu Siha Sutta<\/a>. Is there others who can teach like the Buddha?<\/span><\/td>\n<\/tr>\n
S 4.13<\/span><\/td>\nS 1.4.2.3<\/span><\/td>\nSD 61.7<\/span><\/td>\n(Mara) Sakalika Sutta<\/a>. The Buddha sleeps happily.<\/span><\/td>\n<\/tr>\n
S 4.14<\/span><\/td>\nS 1.4.2.4<\/span><\/td>\nSD\u00a061.9<\/span><\/td>\nPatirupa Sutta.<\/span><\/td>\n<\/tr>\n
S 4.19<\/span><\/td>\nS 1.4.2.9<\/span><\/td>\nSD\u00a043.9<\/span><\/td>\nKassaka Sutta<\/a>. Mara as our senses.<\/span><\/td>\n<\/tr>\n
S 4.21<\/span><\/td>\nS 4.3.1<\/span><\/td>\nSD 61.6<\/span><\/td>\nSambahula (Bhikkhu) Sutta<\/a>. Mara works to hinder renunciation.<\/span><\/td>\n<\/tr>\n
S 4.22<\/span><\/td>\nS 1.4.3.2<\/span><\/td>\nSD 36.11<\/span><\/td>\n(Mara) Samiddhi Sutta<\/a>. Mara is overcome by knowledge.<\/span><\/td>\n<\/tr>\n
S 4.24<\/span><\/td>\nS 1.4.3.4<\/span><\/td>\nSD 36.5<\/span><\/td>\nSatta Vassa Sutta<\/a>. Mara is unable to find a single weakness in the Buddha.<\/span><\/td>\n<\/tr>\n
S 4.25<\/span><\/td>\nS 1.4.3.5<\/span><\/td>\nSD 36.6<\/span><\/td>\nMara Dhitu Sutta<\/a>. The Buddha is not affected by negative past memories.<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
S 5.2<\/span><\/td>\nS 1.5.1.2<\/span><\/td>\nSD\u00a0***<\/span><\/td>\nSoma Sutta.<\/span><\/td>\n<\/tr>\n
S 5.3<\/span><\/td>\nS 1.5.1.3<\/span><\/td>\nSD 43.2<\/span><\/td>\nKisa Gotami<\/a>. An early case of a psychological defence of denial.<\/span><\/td>\n<\/tr>\n
S 6.1<\/span><\/td>\nS 1.6.1.1<\/span><\/td>\nSD 12.2<\/span><\/td>\nAyacana Sutta<\/a>. Brahma invites the Buddha to teach the Dharma.<\/span><\/td>\n<\/tr>\n
S 6.2<\/span><\/td>\nS 1.6.1.2<\/span><\/td>\nSD 12.3<\/span><\/td>\nGarava Sutta<\/a>. Even the Teacher respects the Teaching. = A 4.21.<\/span><\/td>\n<\/tr>\n
S 6.3<\/span><\/td>\nS 1.6.1.3<\/span><\/td>\nSD 12.4<\/span><\/td>\nBrahmadeva Sutta<\/a>. The High God does not need any offering.<\/span><\/td>\n<\/tr>\n
S 6.4<\/span><\/td>\nS 1.6.1.4<\/span><\/td>\nSD 11.6<\/span><\/td>\nBrahma Baka Sutta<\/a>. A High God has wrong view.<\/span><\/td>\n<\/tr>\n
S 6.5<\/span><\/td>\nS 1.6.1.5\u00a0<\/span><\/td>\nSD 54.18<\/span><\/td>\n(Apara Ditthi) Annatara Brahma Sutta<\/a>. The Buddha corrects Brahma’s wrong view.<\/span><\/td>\n<\/tr>\n
S 6.12<\/span><\/td>\nS 1.6.2.2<\/span><\/td>\nSD 46.23<\/span><\/td>\n(Sahampati) Devadatta Sutta<\/a>. Honour destroys a false person.<\/span><\/td>\n<\/tr>\n
S 6.13<\/span><\/td>\nS 1.6.2.3<\/span><\/td>\nSD **<\/span><\/td>\n***<\/span><\/td>\n<\/tr>\n
S 6.14<\/span><\/td>\nS 1.6.2.4<\/span><\/td>\nSD 54.17<\/span><\/td>\nArunavati Sutta<\/a><\/span>. Buddha Dhamma spreads beyond time and space.<\/span><\/td>\n<\/tr>\n
S 7.1<\/span><\/td>\nS 1.7.1.1<\/span><\/td>\nSD 45.5<\/span><\/td>\nDhananjani Sutta<\/a>. Killing what benefits us?<\/span><\/td>\n<\/tr>\n
S 7.8<\/span><\/td>\nS 1.7.1.8<\/span><\/td>\nSD 22.9<\/span><\/td>\nAggika Bharadvaja Sutta<\/a>. The true fire burns brightly within.<\/span><\/td>\n<\/tr>\n
S 7.9<\/span><\/td>\nS 1.7.1.9<\/span><\/td>\nSD 22.3<\/span><\/td>\nSundarika Sutta<\/a>. Who is truly worthy of offerings?<\/span><\/td>\n<\/tr>\n
S 7.11<\/span><\/td>\nS 1.7.2.1<\/span><\/td>\nSD\u00a069.6<\/span><\/td>\nKasi Bharadvaja Sutta.\u00a0 = Sn 1.4.<\/span><\/td>\n<\/tr>\n
S 7.12<\/span><\/td>\nS 1.7.2.2<\/span><\/td>\nSD 16.13<\/span><\/td>\nUdaya Sutta<\/a>. The repetitive cycle of life.<\/span><\/td>\n<\/tr>\n
S 7.18<\/span><\/td>\nS 1.7.2.8<\/span><\/td>\nSD\u00a0***<\/span><\/td>\nKatthahara Sutta.<\/span><\/td>\n<\/tr>\n
S 7.21<\/span><\/td>\nS 1.7.2.11<\/span><\/td>\nSD\u00a079.3<\/span><\/td>\n(Suddhika) Sangarava\u00a0Sutta.<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
S 8.4<\/span><\/td>\nS 1.8.1.4<\/span><\/td>\nSD 16.12<\/span><\/td>\n(Vangisa) Ananda Sutta<\/span><\/a>. How to overcome lust.<\/span><\/td>\n<\/tr>\n
S 8.5<\/span><\/td>\nS 1.8.1.5<\/span><\/td>\nSD ***<\/span><\/td>\n(Subhasita) Vangisa Sutta.<\/span><\/td>\n<\/tr>\n
S\u00a0***<\/span><\/td>\nS ***<\/span><\/td>\nSD\u00a0***<\/span><\/td>\n***\u00a0Sutta.<\/span><\/td>\n<\/tr>\n
S\u00a09.3<\/span><\/td>\nS\u00a01.9.1.3<\/span><\/td>\nSD\u00a047.21<\/span><\/td>\n(Cheta) Kassapa,gotta Sutta<\/a>\u00a0or Cheta Sutta. Even when no one heeds the Dharma, we should keep to our own practice.<\/span><\/td>\n<\/tr>\n
S\u00a09.13<\/span><\/td>\nS\u00a01.9.1.13<\/span><\/td>\nSD 54.13(4)<\/span><\/td>\nPakatindriya Sutta<\/a><\/span>. The false religious life.<\/span><\/td>\n<\/tr>\n
S 11.3<\/span><\/td>\nS 1.11.1.3<\/span><\/td>\nSD 15.5<\/span><\/td>\nDhajagga Sutta<\/a>. The recollections of the Three Jewels.<\/span><\/td>\n<\/tr>\n
S 11.9<\/span><\/td>\nS 1.11.1.9<\/span><\/td>\nSD 54.21<\/span><\/td>\nIsayo Arannaka Sutta<\/a><\/span>. Sakra’s respect for holy men.<\/span><\/td>\n<\/tr>\n
S 11.11<\/span><\/td>\nS 1.11.2.1<\/span><\/td>\nSD 54.12<\/span><\/td>\nVatapada Sutta<\/span><\/a>. Sakra\u2019s 7 vows.<\/span><\/td>\n<\/tr>\n
S 11.12<\/span><\/td>\nS 1.11.2.2<\/span><\/td>\nSD 54.19<\/span><\/td>\nSakkanama Sutta<\/a><\/span>. On Sakra’s 7 names and 7 vows.<\/span><\/td>\n<\/tr>\n
S 11.16<\/span><\/td>\nS 1.11.2.6<\/span><\/td>\nSD 22.7<\/span><\/td>\nYajamana Sutta<\/a>. Even material giving is fruitful.<\/span><\/td>\n<\/tr>\n
S 11.22<\/span><\/td>\nS 1.11.3.2<\/span><\/td>\nSD 54.16<\/span><\/td>\nDubbanniya Sutta<\/span><\/a>. The anger eating-demon..<\/span><\/td>\n<\/tr>\n
S 12.1<\/td>\nS 2.1.1.1<\/td>\nSD 59.17<\/td>\n(Nidana) Desana Sutta<\/a>. Dependent arising.<\/td>\n<\/tr>\n
S 12.2<\/span><\/td>\nS 2.1.1.2<\/span><\/td>\nSD 5.15<\/span><\/td>\n(Paticcasamuppada) Vibhanga Sutta<\/a>. Definition of the 12 links.<\/span><\/td>\n<\/tr>\n
S 12.10<\/span><\/td>\nS 2.1.1.10<\/span><\/td>\nSD 14.3<\/span><\/td>\nMaha Sakyamuni Gotama Sutta<\/a>. How the Buddha awakened.<\/span><\/td>\n<\/tr>\n
S 12.10<\/span><\/td>\nS 2.1.1.10<\/span><\/td>\nSD 14.4<\/span><\/td>\n(Comparative study) S 12.10, its Sanskrit version & S 12.65<\/a>.<\/span><\/td>\n<\/tr>\n
S 12.11<\/span><\/td>\nS 2.1.2.1<\/span><\/td>\nSD ***<\/span><\/td>\nAhara Sutta.<\/span><\/td>\n<\/tr>\n
S 12.12<\/span><\/td>\nS 2.1.2.2<\/span><\/td>\nSD 20.5<\/span><\/td>\nMoliya Phagguna Sutta<\/span><\/a>. There is no self behind our mental processes.<\/span><\/td>\n<\/tr>\n
S 12.15<\/span><\/td>\nS 2.1.2.5<\/span><\/td>\nSD 6.13<\/span><\/td>\nKacca(ya)nagotta Sutta<\/a>. On what really is the middle way.<\/span><\/td>\n<\/tr>\n
S 12.16<\/span><\/td>\nS 2.1.2.6<\/span><\/td>\nSD\u00a046.18<\/span><\/td>\n(Nibbida) Dhammakathika Sutta<\/a>.\u00a0The one true purpose of teaching Dharma.<\/span><\/td>\n<\/tr>\n
S 12.17<\/span><\/td>\nS 2.1.2.7<\/span><\/td>\nSD 18.5<\/span><\/td>\n(Pabbajja) Acela Kassapa Sutta<\/span><\/a>. True nature of action and the middle way. Cf S 41.9.<\/span><\/td>\n<\/tr>\n
S 12.19<\/span><\/td>\nS 2.1.2.9<\/span><\/td>\nSD 21.2<\/span><\/td>\nBalena Pandita Sutta<\/a>. Proof for the three-life dependent arising.<\/span><\/td>\n<\/tr>\n
S 12.20<\/span><\/td>\nS 2.1.2.10<\/span><\/td>\nSD 39.5<\/span><\/td>\n(Jati) Paccaya Sutta<\/a>. Dependent arising as the natural order of things.<\/span><\/td>\n<\/tr>\n
S 12.23<\/span><\/td>\nS 2.1.3.3<\/span><\/td>\nSD 6.12<\/span><\/td>\nUpanisa Sutta<\/a>. The<\/span> mundane and s<\/span>u<\/span>p<\/span>e<\/span>rmundane<\/span> dependent arising<\/span>s<\/span>.<\/span><\/td>\n<\/tr>\n
S 12.25<\/span><\/td>\nS 2.1.3.5<\/span><\/td>\nSD 31.2<\/span><\/td>\n(Kammavada) Bhumija Sutta<\/a>. Not all karmas are consciously done.<\/span><\/td>\n<\/tr>\n
S 12.27<\/span><\/td>\nS 2.1.3.7<\/span><\/td>\nSD***<\/span><\/td>\nPaccaya Sutta.<\/span><\/td>\n<\/tr>\n
S 12.37<\/span><\/td>\nS 2.1.4.7<\/span><\/td>\nSD 5.14<\/span><\/td>\n(Kaya) Na Tumha Sutta<\/a>. The basics of dependent arising.<\/span><\/td>\n<\/tr>\n
S 12.38<\/span><\/td>\nS 2.1.4.8<\/span><\/td>\nSD 7.6a<\/span><\/td>\nCetana Sutta 1<\/a>. Karma still works without intention.<\/span><\/td>\n<\/tr>\n
S 12.39<\/span><\/td>\nS 2.1.4.9<\/span><\/td>\nSD 7.6b<\/span><\/td>\nCetana Sutta 2<\/a>. Latent tendencies lead to rebirth.<\/span><\/td>\n<\/tr>\n
S 12.40<\/span><\/td>\nS 2.1.4.10<\/span><\/td>\nSD 7.6c<\/span><\/td>\nCetana Sutta 3<\/a>. How we form our personal habits.<\/span><\/td>\n<\/tr>\n
S 12.41<\/span><\/td>\nS 2.1.5.1<\/span><\/td>\nSD 3.3<\/span><\/td>\n(4.2) Pa\u00f1ca Verabhaya Sutta<\/a>. The qualities of a streamwinner. See under Essays.<\/span><\/td>\n<\/tr>\n
S 12.41<\/span><\/td>\nS 2.1.5.1<\/span><\/td>\nSD ***<\/span><\/td>\nPa\u00f1ca Vera,bhaya Sutta. The qualities of a streamwinner.<\/span><\/td>\n<\/tr>\n
S 12.42<\/td>\nS 2.1.5.2<\/td>\nSD 59.18<\/td>\nPanca Vera Bhaya Sutta 2<\/a>. The 4 limbs of a streamwinner.<\/td>\n<\/tr>\n
S 12.43<\/span><\/td>\nS 2.1.5.3<\/span><\/td>\nSD ***<\/span><\/td>\n(Samudayatthangama) Dukkha Sutta. How the senses condition consciousness.<\/span><\/td>\n<\/tr>\n
S 12.44<\/span><\/td>\nS 2.1.5.4<\/span><\/td>\nSD 7.5<\/span><\/td>\n(Samudayatthangama) Loka Sutta<\/a>. The dependent arising of the world.<\/span><\/td>\n<\/tr>\n
S 12.48<\/span><\/td>\nS 2.1.5.8<\/span><\/td>\nSD 17.15<\/span><\/td>\nLokayatika Sutta<\/a>. The middle way between extreme views.<\/span><\/td>\n<\/tr>\n
S 12.51<\/span><\/td>\nS 2.1.6.1<\/span><\/td>\nSD 11.5<\/span><\/td>\nParivimamsana Sutta<\/a>. How dependent arising leads to Nirvana.<\/span><\/td>\n<\/tr>\n
S 12.60<\/span><\/td>\nS 2.1.6.10<\/span><\/td>\nSD ***<\/span><\/td>\nNidana Sutta.<\/span><\/td>\n<\/tr>\n
S 12.61<\/span><\/td>\nS 2.1.7.1<\/span><\/td>\nSD 20.2<\/span><\/td>\nAssutava Sutta 1<\/a>. Impermanence of the mind, dependent arising and nibbida.<\/span><\/td>\n<\/tr>\n
S 12.62<\/span><\/td>\nS 2.1.7.2<\/span><\/td>\nSD 20.3<\/span><\/td>\nAssutava Sutta 2<\/a>. Understanding feelings leads to nibbida.<\/span><\/td>\n<\/tr>\n
S 12.63<\/span><\/td>\nS 2.1.7.3<\/span><\/td>\nSD 20.6<\/span><\/td>\nPuttamamsa Sutta<\/a>. The true nature of food.<\/span><\/td>\n<\/tr>\n
S 12.64<\/span><\/td>\nS 2.1.7.4<\/span><\/td>\nSD 26.10<\/span><\/td>\nAtthiraga Sutta<\/a>. The nature of the arhat\u2019s consciousness.<\/span><\/td>\n<\/tr>\n
S 12.65<\/span><\/td>\nS 2.1.7.5<\/span><\/td>\nSD 14.2<\/span><\/td>\nNagara Sutta<\/a>. How the Buddha awakens: the parable of the city.<\/span><\/td>\n<\/tr>\n
S 12.65<\/span><\/td>\nS 2.1.7.5<\/span><\/td>\nSD 14.4<\/span><\/td>\nS 12.10, its Sanskrit version & S 12.65<\/a>. Comparative study.<\/span><\/td>\n<\/tr>\n
S 12.67<\/span><\/td>\nS 2.1.7.7<\/span><\/td>\nSD ***<\/span><\/td>\nNala,kalapi Sutta.<\/span><\/td>\n<\/tr>\n
S 12.68<\/span><\/td>\nS 2.1.7.8 <\/span><\/td>\nSD ***<\/span><\/td>\n(Musila) Kosambi Sutta. The five doubtworthy points.<\/span><\/td>\n<\/tr>\n
S 12.70<\/span><\/td>\nS 2.1.7.10<\/span><\/td>\nSD 16.8<\/span><\/td>\n(Arahatta) Susima Sutta<\/a>. Attaining arhathood through insight.<\/span><\/td>\n<\/tr>\n
S 14.1<\/span><\/td>\nS 2.3.1.1<\/span><\/td>\nSD 29.9<\/span><\/td>\nDhatunanatta Sutta<\/a>. The components of our beings.<\/span><\/td>\n<\/tr>\n
S 14.7<\/span><\/td>\nS 2.3.1.7<\/span><\/td>\nSD 17.5<\/span><\/td>\nSa\u00f1\u00f1a Nanatta Sutta<\/a>. How we interpret our sense-experiences.<\/span><\/td>\n<\/tr>\n
S 14.11<\/span><\/td>\nS 2.3.2.1<\/span><\/td>\nSD 74.14<\/span><\/td>\nSatta Dhatu Sutta.<\/span><\/td>\n<\/tr>\n
S 14.12<\/span><\/td>\nS 2.3.2.2<\/span><\/td>\nSD 29.8<\/span><\/td>\nSanidana Sutta<\/a>. Wrong thoughts are conditioned.<\/span><\/td>\n<\/tr>\n
S 14.15<\/span><\/td>\nS 2.3.2.5<\/span><\/td>\nSD 34.6<\/span><\/td>\nCankamana Sutta<\/a>. In friendship, like tends to attract like.<\/span><\/td>\n<\/tr>\n
S 14.31<\/span><\/td>\nS 2.3.4.2<\/span><\/td>\nSD 29.17<\/span><\/td>\n(Dhatu) Pubbe Sambodha Sutta<\/a>. The Buddha’s reflection on the elements.<\/span><\/td>\n<\/tr>\n
S 14.37<\/span><\/td>\nS 2.3.4.8<\/span><\/td>\nSD 29.12<\/span><\/td>\n(Dhatu) Samanabrahmana Sutta 1<\/a>. Gratification, danger and escape regarding the elements.<\/span><\/td>\n<\/tr>\n
S 14.38<\/span><\/td>\nS 2.3.4.9<\/span><\/td>\nSD 29.13<\/span><\/td>\n(Dhatu) Samanabrahmana Sutta 2<\/a>. Arising, passing away, gratification, danger and escape regarding the elements.<\/span><\/td>\n<\/tr>\n
S 14.39<\/span><\/td>\nS 23.4.10<\/span><\/td>\nSD 29.14<\/span><\/td>\n(Dhatu) Samanabrahmana Sutta 3<\/a>. The elements and the 4 noble truths.<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
S 15.3<\/span><\/td>\nS 2.4.1.3<\/span><\/td>\nSD 10.6<\/span><\/td>\n(3.1) Assu Sutta<\/a>. The endless cycle of samsara.<\/span><\/td>\n<\/tr>\n
S 15.3<\/span><\/td>\nS 2.4.1.3<\/span><\/td>\nSD 16.13<\/span><\/td>\nAssu Sutta<\/span><\/a>. The true nature of cyclic life.<\/span><\/td>\n<\/tr>\n
S 15.10<\/td>\nS 2.4.1.10<\/td>\nSD 57.19a<\/td>\n(Anamatagga) Puggala Sutta<\/a>. Truly seeing the noble truths awakens us<\/td>\n<\/tr>\n
S 15.13<\/span><\/td>\nS 2.4.2.3<\/span><\/td>\nSD 48.3<\/span><\/td>\nTimsa Bhikkhu Sutt<\/span>a<\/a>.\u00a0A good word for the wise is sufficient.<\/span><\/td>\n<\/tr>\n
S 15.14<\/span><\/td>\nS 2.4.2.4<\/span><\/td>\nSD 57.2<\/span><\/td>\nMatu Sutta. Rebirth and relationships: we have been mothers to others before.<\/span><\/td>\n<\/tr>\n
S 15.15<\/span><\/td>\nS 2.4.2.5<\/span><\/td>\nSD 57.3<\/span><\/td>\nPita Sutta. Rebirth and relationships: we have been fathers to others before.<\/span><\/td>\n<\/tr>\n
S 15.16<\/span><\/td>\nS 2.4.2.6<\/span><\/td>\nSD 57.4<\/span><\/td>\nBhata Sutta. Rebirth and relationships: we have been brothers to others before.<\/span><\/td>\n<\/tr>\n
S 15.17<\/span><\/td>\nS 2.4.2.7<\/span><\/td>\nSD 57.5<\/span><\/td>\nBhagini Sutta. Rebirth and relationships: we have been wives to others before.<\/span><\/td>\n<\/tr>\n
S 15.18<\/span><\/td>\nS 2.4.2.8<\/span><\/td>\nSD 57.6<\/span><\/td>\nPutta Sutta. Rebirth and relationships: we have been sons to others before.<\/span><\/td>\n<\/tr>\n
S 15.19<\/span><\/td>\nS 2.4.2.9<\/span><\/td>\nSD 57.7<\/span><\/td>\nDhita Sutta. Rebirth and relationships: we have been daughters to others before.<\/span><\/td>\n<\/tr>\n
S 15.20<\/span><\/td>\nS 2.4.2.10<\/span><\/td>\nSD 49.7<\/span><\/td>\nVepulla Pabbata Sutta. Human life is very short.<\/span><\/td>\n<\/tr>\n
S 16.3<\/span><\/td>\nS 2.5.1.1<\/span><\/td>\nSD 38.2<\/span><\/td>\nCandupama Sutta<\/a>. How to teach the Dharma.<\/span><\/td>\n<\/tr>\n
S 16.8<\/span><\/td>\nS 2.5.1.8<\/span><\/td>\nSD 1.10(4)<\/span><\/td>\n(Kassapa) Ovada Sutta 3<\/a>. The Buddha\u2019s prophecy to Maha Kassapa.<\/span><\/td>\n<\/tr>\n
S 16.8<\/span><\/td>\nS 2.5.1.8<\/span><\/td>\nSD 3.14(9)<\/span><\/td>\nOvada Sutta 3<\/a>. The Buddha\u2019s prophecy to Maha Kassapa.<\/span><\/td>\n<\/tr>\n
S 16.9<\/span><\/td>\nS 2.5.1.9<\/span><\/td>\nSD ***<\/span><\/td>\nJhan\u00e2bhi\u00f1\u00f1a Sutta.<\/span><\/td>\n<\/tr>\n
S 16.10<\/span><\/td>\nS 2.5.1.10<\/span><\/td>\nSD ***<\/span><\/td>\nUpassaya Sutta.<\/span><\/td>\n<\/tr>\n
S 16.11<\/span><\/td>\nS 2.5.1.11<\/span><\/td>\nSD\u00a077.5<\/span><\/td>\nCivara Sutta. Maha Kassapa becomes a Dharma-heir.<\/span><\/td>\n<\/tr>\n
S 16.12<\/span><\/td>\nS 2.5.1.12<\/span><\/td>\nSD ***<\/span><\/td>\nParam Marana Sutta.<\/span><\/td>\n<\/tr>\n
S 17.23<\/span><\/td>\nS 2.6.3.3<\/span><\/td>\nSD ***<\/span><\/td>\nEka,putta Sutta.<\/span><\/td>\n<\/tr>\n
S 17.31<\/span><\/td>\nS 2.6.4.1<\/span><\/td>\nSD\u00a026.24<\/span><\/td>\nBhindi Sutta or Chindi Sutta<\/a><\/span><\/td>\n<\/tr>\n
S 17.35<\/span><\/td>\nS 2.6.4.5<\/span><\/td>\nSD 22.6a<\/span><\/td>\nPakkanta Sutta<\/a>. Even in gain, the evil decline.<\/span><\/td>\n<\/tr>\n
S 17.36<\/span><\/td>\nS 2.6.4.6<\/span><\/td>\nSD 22.6b<\/span><\/td>\nPa\u00f1carathasata Sutta<\/a>. Even in gain, the evil decline.<\/span><\/td>\n<\/tr>\n
S 18.21<\/span><\/td>\nS 2.7.2.11<\/span><\/td>\nSD 19.2a<\/span><\/td>\n(7.4) Man\u00e2nusaya Sutta<\/a>. How to overcome conceit.<\/span><\/td>\n<\/tr>\n
S 20.2<\/td>\nS 2.9.1.2<\/td>\nSD 57.21<\/td>\n(Opamma) Nakhasikha Sutta<\/a>. Rare is human birth<\/td>\n<\/tr>\n
S 20.4<\/span><\/td>\nS 2.9.1.4<\/span><\/td>\nSD 2.14<\/span><\/td>\nOkkha Sutta<\/a>. Lovingkindness yield great benefit than generosity.<\/span><\/td>\n<\/tr>\n
S 20.7<\/span><\/td>\nS 2.9.1.7<\/span><\/td>\nSD 11.13<\/span><\/td>\nAni Sutta<\/a>. How to prevent the disappearance of the Dharma.<\/span><\/td>\n<\/tr>\n
S 21.1<\/span><\/td>\nS 2.10.1.1<\/span><\/td>\nSD 24.12b<\/span><\/td>\nKolita Sutta<\/a>. Moggallana and the noble silence.<\/span><\/td>\n<\/tr>\n
S 21.2<\/span><\/td>\nS 2.10.1.2<\/span><\/td>\nSD 42.4<\/span><\/td>\nUpatissa Sutta<\/a>. Sariputta’s perception of the Buddha.<\/span><\/td>\n<\/tr>\n
S 21.3<\/span><\/td>\nS 2.10.1.3<\/span><\/td>\nSD 64.4<\/span><\/td>\nGhata Sutta. The spiritual friendship of Sariputta and Moggallana.<\/span><\/td>\n<\/tr>\n
S 21.4<\/span><\/td>\nS 2.10.1.4<\/span><\/td>\nSD ***<\/span><\/td>\nNavaka Bhikkhu Sutta.\u00a0 Also: Nava Sutta.<\/span><\/td>\n<\/tr>\n
S 21.12<\/span><\/td>\nS 2.10.1.12<\/span><\/td>\nSD 42.4<\/span><\/td>\nUpatissa Sutta<\/a>. Sariputta’s perception of the Buddha.<\/span><\/td>\n<\/tr>\n
S 22.1<\/span><\/td>\nS 3.1.1.1.1<\/span><\/td>\nSD 5.4<\/span><\/td>\nNakulapita Sutta<\/a><\/span>. Although my body is sick, my mind will not be sick.<\/span><\/td>\n<\/tr>\n
S 22.2<\/span><\/td>\nS 3.1.1.1.2<\/span><\/td>\nSD 46.2<\/span><\/td>\n(Pacchabhumagamika) Devadaha Sutta<\/a>. How to teach the Dharma to others.<\/span><\/td>\n<\/tr>\n
S 22.3<\/span><\/td>\nS 3.1.1.1.3<\/span><\/td>\nSD 10.12<\/span><\/td>\nHaliddakani Sutta 1<\/a><\/span>. On true renunciation.<\/span><\/td>\n<\/tr>\n
S 22.4<\/span><\/td>\nS 3.1.1.1.4<\/span><\/td>\nSD ***<\/span><\/td>\nHaliddakani Sutta 2.<\/span><\/td>\n<\/tr>\n
S 22.5<\/span><\/td>\nS 3.1.1.1.5<\/span><\/td>\nSD 7.16<\/span><\/td>\n(Upadana) Samadhi Sutta<\/a>. The 5 aggregates and suffering over many lives.<\/span><\/td>\n<\/tr>\n
S 22.6<\/span><\/td>\nS 3.1.1.1.6<\/span><\/td>\nSD\u00a048.13<\/span><\/td>\n(Khandha) Patisallana Sutta<\/span><\/a>. Understanding the 5 aggregates with a free mind ends\u00a0suffering.<\/span><\/td>\n<\/tr>\n
S 22.7<\/span><\/td>\nS 3.1.1.1.7<\/span><\/td>\nSD\u00a0***<\/span><\/td>\n***<\/span><\/td>\n<\/tr>\n
S 22.8<\/span><\/td>\nS 3.1.1.1.8<\/span><\/td>\nSD ***<\/span><\/td>\n\u00a0***<\/span><\/td>\n<\/tr>\n
S 22.9<\/span><\/td>\nS 3.1.1.1.9<\/span><\/td>\nSD\u00a0***<\/span><\/td>\n\u00a0***<\/span><\/td>\n<\/tr>\n
S 22.10<\/span><\/td>\nS 3.1.1.1.10<\/span><\/td>\nSD\u00a0***<\/span><\/td>\n\u00a0***<\/span><\/td>\n<\/tr>\n
S 22.11<\/span><\/td>\nS 3.1.1.1.10<\/span><\/td>\nSD\u00a0***<\/span><\/td>\n\u00a0***<\/span><\/td>\n<\/tr>\n
S 22.13<\/span><\/td>\nS 3.1.2.2<\/span><\/td>\nSD\u00a0***<\/span><\/td>\n\u00a0***<\/span><\/td>\n<\/tr>\n
S 22.22<\/span><\/td>\nS 3.1.3.1<\/span><\/td>\nSD 17.14<\/span><\/td>\nBhara Sutta<\/a>. There is no \u201cperson\u201d in the aggregates.<\/span><\/td>\n<\/tr>\n
S 22.24<\/span><\/td>\nS 3.1.3.3<\/span><\/td>\nSD 17.1b<\/span><\/td>\nAbhijana Sutta<\/a>. The five aggregates have to be directly known.<\/span><\/td>\n<\/tr>\n
S 22.25<\/span><\/td>\nS 3.1.3.4<\/span><\/td>\n***<\/span><\/td>\nUdana Sutta.<\/span><\/td>\n<\/tr>\n
S 22.35<\/span><\/td>\nS 3.1.4.3<\/span><\/td>\nSD 31.4<\/span><\/td>\nA\u00f1\u00f1atara Bhikkhu Sutta 1<\/a>. We are our latent tendencies.<\/span><\/td>\n<\/tr>\n
S 22.36<\/span><\/td>\nS 3.1.4.4<\/span><\/td>\nSD 31.14<\/span><\/td>\nA\u00f1\u00f1atara Bhikkhu Sutta 2<\/a>. We are measured by our latent tendencies.<\/span><\/td>\n<\/tr>\n
S 22.38<\/span><\/td>\nS 3.1.4.6
<\/span><\/td>\n		SD 33.12
<\/span><\/td>\n		Annathatta Ananda Sutta 2<\/a>. The aspects of impermanence<\/span><\/td>\n<\/tr>\n
S 22.47<\/span><\/td>\nS 3.1.5.5<\/span><\/td>\nSD 26.12<\/span><\/td>\nSamanupassana Sutta<\/a>. Looking into the true nature of things.<\/span><\/td>\n<\/tr>\n
S 22.48<\/span><\/td>\nS 3.1.5.6<\/span><\/td>\nSD 17.1a<\/span><\/td>\n(Dve) Khandha Sutta<\/a>. The physical and mental limits of our being.<\/span><\/td>\n<\/tr>\n
S 22.49<\/span><\/td>\nS 3.1.5.7<\/span><\/td>\nSD 31.13<\/span><\/td>\n(Mana) Sona Sutta<\/a>. On the three conceits.<\/span><\/td>\n<\/tr>\n
S 22.51<\/span><\/td>\nS 3.1.5.9<\/span><\/td>\nSD 12.9a<\/span><\/td>\n(Khandhanupassana) Nandikkhaya Sutta<\/a>. Mental liberation through reflecting the aggregates as impermanent.<\/span><\/td>\n<\/tr>\n
S 22.52<\/span><\/td>\nS 3.1.5.10<\/span><\/td>\nSD 12.9b<\/span><\/td>\n(Khandha Manasikara) Nandikkhaya Sutta<\/a>. Mental liberation through wisely considering the aggregates.<\/span><\/td>\n<\/tr>\n
S 22.53<\/span><\/td>\nS 3.1.2.1.1<\/span><\/td>\nSD 29.4<\/span><\/td>\nUpaya Sutta<\/a>. Letting go of the 5 aggregates.<\/span><\/td>\n<\/tr>\n
S 22.54<\/span><\/td>\nS 3.1.2.1.2<\/span><\/td>\nSD 8.3<\/span><\/td>\n(9) Bija Sutta<\/a>. How consciousness grows and proliferates.<\/span><\/td>\n<\/tr>\n
S 22.55<\/span><\/td>\nS 3.1.2.1.3<\/span><\/td>\nSD 17.16<\/span><\/td>\nUdana Sutta<\/a>. Consciousness works with the aggregates.<\/span><\/td>\n<\/tr>\n
S 22.56<\/span><\/td>\nS 3.1.2.1.4<\/span><\/td>\nSD 3.7<\/span><\/td>\n(Upadana) Parivatta Sutta<\/a>. An examination of the five aggregates within this life.<\/span><\/td>\n<\/tr>\n
S 22.57<\/span><\/td>\nS 3.1.2.1.5<\/span><\/td>\nSD 29.2<\/span><\/td>\nSattatthana Sutta.<\/a> A synchronic view of the aggregates.<\/span><\/td>\n<\/tr>\n
S 22.58<\/span><\/td>\nS 3.1.2.1.6<\/span><\/td>\nSD 49.10<\/span><\/td>\nSambuddha Sutta<\/span><\/a>. The difference between the Buddha and the arhat.\u00a0<\/span><\/td>\n<\/tr>\n
S 22.59<\/span><\/td>\nS 3.1.2.1.7<\/span><\/td>\nSD 1.2<\/span><\/td>\nAnatta Lakkhana Sutta<\/a><\/span>. The 3 characteristics and the 5 aggregates and nonself = V 1:13 f.<\/span><\/td>\n<\/tr>\n
S 22.60<\/span><\/td>\nS 3.1.2.1.8<\/span><\/td>\nSD ***<\/span><\/td>\nMahali Sutta.<\/span><\/td>\n<\/tr>\n
S 22.61<\/span><\/td>\nS 3.1.2.1.9<\/span><\/td>\nSD 17.10<\/span><\/td>\n(Khandha) Aditta Sutta<\/a>. The aggregates burn with pain.<\/span><\/td>\n<\/tr>\n
S 22.62<\/span><\/td>\nS 3.1.2.1.10<\/span><\/td>\nSD 68.1<\/span><\/td>\nNirutti,patha Sutta.<\/span><\/td>\n<\/tr>\n
S 22.64<\/span><\/td>\nS 3.1.2.2.2<\/span><\/td>\nSD 26.10<\/span><\/td>\nAtthiraga Sutta<\/a>.<\/span><\/td>\n<\/tr>\n
S 22.71<\/span><\/td>\nS 3.1.2.2.9<\/span><\/td>\nSD 19.2a<\/span><\/td>\n(7) Radha Sutta<\/a>. Radha arhathood & how conceit is overcome.<\/span><\/td>\n<\/tr>\n
S 22.72<\/span><\/td>\nS 3.1.2.2.10<\/span><\/td>\nSD 19.2a<\/span><\/td>\n(7) Suradha Sutta<\/a>. Suradha\u2019s arhathood & how conceit is overcome.<\/span><\/td>\n<\/tr>\n
S 22.76<\/span><\/td>\nS 3.1.2.3.4<\/span><\/td>\nSD 26.7<\/span><\/td>\nPathama Arahata Sutta<\/a>. How arhats arise.<\/span><\/td>\n<\/tr>\n
S 22.77<\/span><\/td>\nS 3.1.2.3.5<\/span><\/td>\nSD\u00a042.9<\/span><\/td>\nArahata Sutta 2<\/a>. The 3 characteristics of the 5 aggregates..<\/span><\/td>\n<\/tr>\n
S 22.78<\/span><\/td>\nS 3.1.2.3.6<\/span><\/td>\nSD 42.10<\/span><\/td>\n(Anicca) Siha Sutta<\/a>. Even the gods fear impermanence. = A 4.33<\/span><\/td>\n<\/tr>\n
S 22.79<\/span><\/td>\nS 3.1.2.3.7<\/span><\/td>\nSD 17.9<\/span><\/td>\nKhajjaniya Sutta<\/a>. Understanding the aggregates leads to liberation.<\/span><\/td>\n<\/tr>\n
S 22.80<\/span><\/td>\nS 3.1.2.3.8<\/span><\/td>\nSD 28.9a<\/span><\/td>\nPindolya Sutta<\/a>. The true purpose of the spiritual life.<\/span><\/td>\n<\/tr>\n
S 22.81<\/span><\/td>\nS 3.1.2.3.9<\/span><\/td>\nSD 6.1<\/span><\/td>\nParileyya Sutta<\/a><\/span>. How to immediately destroy the mental defilements.<\/span><\/td>\n<\/tr>\n
S 22.82<\/span><\/td>\n\u00a0S 3.1.2.3.10<\/span><\/td>\nSD 17.11<\/span><\/td>\nMaha Punnama Sutta<\/a>. The 5 aggregates, clinging, personality view and not-self. = M 109.<\/span><\/td>\n<\/tr>\n
S 22.83<\/span><\/td>\nS 3.1.2.4.1<\/span><\/td>\n***<\/span><\/td>\n(Punna) Ananda Sutta. How Ananda attained streamwinning.<\/span><\/td>\n<\/tr>\n
S 22.84<\/span><\/td>\nS 3.1.2.4.2<\/span><\/td>\nSD 32.12<\/span><\/td>\nThinamiddha Tissa Sutta<\/a>. Drowsiness can be overcome through insight.<\/span><\/td>\n<\/tr>\n
S 22.85<\/span><\/td>\nS 3.1.2.4.3<\/span><\/td>\nSD 21.12<\/span><\/td>\nYamaka Sutta<\/a>. Theaggregates and the arhat\u2019s indefinable state.<\/span><\/td>\n<\/tr>\n
S 22.86<\/span><\/td>\nS 3.1.2.4.4<\/span><\/td>\nSD 21.13<\/span><\/td>\nKhandha Anuradha Sutta<\/a>. The nature of the liberated saint.<\/span><\/td>\n<\/tr>\n
S 22.87<\/span><\/td>\nS 3.1.2.4.5<\/span><\/td>\nSD 8.8<\/span><\/td>\nVakkali Sutta<\/a>. Sexuality, suicide and sainthood.<\/span><\/td>\n<\/tr>\n
S 22.88<\/span><\/td>\nS 3.1.2.4.6<\/span><\/td>\nSD 42.8<\/span><\/td>\nAssaji Sutta<\/a>. What to do if we\u00a0cannot attain concentration.<\/span><\/td>\n<\/tr>\n
S 22.89<\/span><\/td>\nS 3.1.2.4.7<\/span><\/td>\nSD 14.13<\/span><\/td>\nKhemaka Sutta<\/a>. Overcoming self-notions.<\/span><\/td>\n<\/tr>\n
S 22.90<\/span><\/td>\n\u00a0S 3.1.2.4.6<\/span><\/td>\nSD 56.5<\/span><\/td>\n(Dvilakkhana) Channa Sutta. The difficult elder Channa realizes the Dharma.<\/span><\/td>\n<\/tr>\n
S 22.91<\/span><\/td>\nS 3.1.2.4.9<\/span><\/td>\nSD ***<\/span><\/td>\n(Mana) Rahula Sutta 1. How conceit is overcome.<\/span><\/td>\n<\/tr>\n
S 22.92<\/span><\/td>\nS 3.1.2.4.10<\/span><\/td>\nSD ***<\/span><\/td>\n(Mana) Rahula Sutta 2. How conceit is overcome.<\/span><\/td>\n<\/tr>\n
S 22.94<\/span><\/td>\nS 3.1.2.5.2<\/span><\/td>\nSD ***<\/span><\/td>\nPuppha Sutta.<\/span><\/td>\n<\/tr>\n
S 22.95<\/span><\/td>\nS 3.1.2.5.3<\/span><\/td>\nSD 17.12<\/span><\/td>\nPhenapinda Sutta<\/a>. The true nature of the aggregates.<\/span><\/td>\n<\/tr>\n
S 22.99<\/span><\/td>\nS 3.1.2.5.7<\/span><\/td>\nSD 28.7a<\/span><\/td>\nGaddulabaddha Sutta 1<\/a>. Dealing with the five aggregates<\/span><\/td>\n<\/tr>\n
S 22.100<\/span><\/td>\nS 3.1.2.5.8<\/span><\/td>\nSD 28.7b<\/span><\/td>\nGaddulabaddha Sutta 2<\/a>. Dealing with the five aggregates.<\/span><\/td>\n<\/tr>\n
S 22.101<\/span><\/td>\nS 3.1.2.5.9<\/span><\/td>\nSD 15.2<\/span><\/td>\nVasijata Sutta or Nava Bhavana Sutta<\/a>. How to meditate. = Bhavana Sutta (A 7.67)<\/span><\/td>\n<\/tr>\n
S 22.102<\/span><\/td>\nS 3.1.2.5.10<\/span><\/td>\nSD 12.12<\/span><\/td>\nAnicca Sanna Sutta<\/a>. The primacy of reflecting on impermanence.<\/span><\/td>\n<\/tr>\n
S 22.103<\/span><\/td>\nS 3.1.3.1.1<\/span><\/td>\nSD 14.1<\/span><\/td>\nAnta Sutta<\/a>. \u201cSelf-identity\u201d in the light of the four noble truths.<\/span><\/td>\n<\/tr>\n
S 22.109<\/span><\/td>\nS 3.1.3.1.7<\/span><\/td>\nSD ***<\/span><\/td>\n(Khandha) Sotapanna Sutta. On the streamwinner (regarding the aggregates).<\/span><\/td>\n<\/tr>\n
S 22.117<\/span><\/td>\nS 3.1.3.2.5<\/span><\/td>\nSD 43.7<\/span><\/td>\nBandhana Sutta. The self-view hold one in bondage.<\/span><\/td>\n<\/tr>\n
S 22.122<\/span><\/td>\nS 3.1.3.2.10<\/span><\/td>\nSD 47.4<\/span><\/td>\n(Khandha) Silavanta Sutta<\/a>. Reflecting on the aggregates leads to liberation.<\/span><\/td>\n<\/tr>\n
S 22.123<\/span><\/td>\nS 3.1.3.2.11\u00a0<\/span><\/td>\nSD 47.5<\/span><\/td>\n(Khandha) Sutavanta Sutta<\/a>.\u00a0Reflecting on the aggregates leads to liberation.<\/span><\/td>\n<\/tr>\n
S 22.126<\/span><\/td>\nS 3.1.3.3.1<\/span><\/td>\nSD 12.5<\/span><\/td>\nSamudayadhamma Sutta 1<\/a>. Reflection on impermanence of the five aggregates.<\/span><\/td>\n<\/tr>\n
S 22.153<\/span><\/td>\nS 3.1.3.5.4<\/span><\/td>\nSD 53.11<\/span><\/td>\nMiccha Ditthi Sutta; Micchaditthi Pahana Sutta<\/a>. Wrong view is the grasping of views; overcoming wrong views.<\/span><\/td>\n<\/tr>\n
S 22.154<\/span><\/td>\nS 3.1.3.5.5<\/span><\/td>\nSD 53.12<\/span><\/td>\nSakkayaditthi Sutta; Sakkayaditthi Pahana Sutta<\/a>. Self-identity view is the grasping of craving; overcoming self-identity view.<\/span><\/td>\n<\/tr>\n
S 22.155<\/span><\/td>\nS 3.1.3.5.6<\/span><\/td>\nSD 53.13<\/span><\/td>\nAttanuditthi Sutta; Attanuditthi Pahana Sutta<\/a>. Self-view is the grasping of conceit; the 6 senses are non-self.
<\/span><\/td>\n<\/tr>\n
S 23.7<\/span><\/td>\nS 3.2.1.7<\/span><\/td>\n***<\/span><\/td>\n(Radha) Sotapanna Sutta. On the streamwinner (to Radha).<\/span><\/td>\n<\/tr>\n
S 24.3<\/span><\/td>\nS 3.3.1.3<\/span><\/td>\n***<\/span><\/td>\nAtta Loko Sutta.<\/span><\/td>\n<\/tr>\n
S 24.5<\/span><\/td>\nS 3.3.1.5<\/span><\/td>\n***<\/span><\/td>\nN\u2019atthi Sutta.<\/span><\/td>\n<\/tr>\n
S 24.6<\/span><\/td>\nS 3.3.1.6<\/span><\/td>\nSD 23.10<\/span><\/td>\nKarota Sutta<\/a>. How the doctrine of non-action arises.<\/span><\/td>\n<\/tr>\n
S 24.7<\/span><\/td>\nS 3.3.1.7<\/span><\/td>\nSD 23.6<\/span><\/td>\nHetu Sutta<\/a>. How the wrong view of non-causality arises.<\/span><\/td>\n<\/tr>\n
S 24.8<\/span><\/td>\nS 3.3.1.8<\/span><\/td>\n***<\/span><\/td>\nMaha Ditthi Sutta.<\/span><\/td>\n<\/tr>\n
S 25.1<\/span><\/td>\nS 3.4.1.1<\/span><\/td>\nSD 16.7<\/span><\/td>\n(Anicca) Cakkhu Sutta<\/a>.<\/span> How to reach the path in this life itself.<\/span><\/td>\n<\/tr>\n
S 25.5<\/span><\/td>\nS 3.4.1.2<\/span><\/td>\nSD 17.3<\/span><\/td>\n(4.5a) (Anicca) Vedana Sutta<\/a>. How perception of impermanence brings awakening.<\/span><\/td>\n<\/tr>\n
S 25.6<\/span><\/td>\nS 3.4.1.6<\/span><\/td>\nSD 17.4<\/span><\/td>\n(10) (Anicca) Sa\u00f1\u00f1a Sutta<\/a>. Perception of impermanence and awakening (embedded).<\/span><\/td>\n<\/tr>\n
S 34.1<\/td>\nS 3.13.1.1<\/td>\nSD 41.12<\/td>\nSamadhi Samapatti Sutta<\/a>. 4 types of meditators in terms of theory and practice<\/td>\n<\/tr>\n
S 34.2<\/td>\nS 3.13.1.2<\/td>\nSD 41.17<\/td>\nSamadhi Mulaka Thiti Sutta<\/a>. We need to learn to remain for a proper duration in mental stillness<\/td>\n<\/tr>\n
S 34.3<\/td>\nS 3.13.1.3<\/td>\nSD 41.18<\/td>\nSamadhi Mulaka Vutthana Sutta<\/a>. Emerging from samadhi at the right time is a wholesome skill<\/td>\n<\/tr>\n
S 34.4<\/td>\nS 3.13.1.4<\/td>\nSD 41.19<\/td>\nSamadhi Mulaka Kallita Sutta<\/a>. We need to keep ourselves fit for meditation<\/td>\n<\/tr>\n
S 34.5<\/td>\nS 3.13.1.5<\/td>\nSD 41.20<\/td>\nSamadhi Mulaka Arammana Sutta<\/a>. The right concentration-subject brings about samadhi<\/td>\n<\/tr>\n
S 34.6<\/td>\nS 3.13.1.6<\/td>\nSD 41.21<\/td>\nSamadhi Mulaka Gocara Sutta<\/a>. Knowing the resort for samadhi improves our meditation<\/td>\n<\/tr>\n
S 34.7<\/td>\nS 3.13.1.7<\/td>\nSD 41.22<\/td>\nSamadhi Mulaka Abhinihara Sutta<\/a>. Knowng samadhi and proper personal resolution for samadhi<\/td>\n<\/tr>\n
S 34.8<\/td>\nS 3.13.1.8<\/td>\nSD 41.23<\/td>\nSamadhi Mulaka Sakkaccakari Sutta<\/a>. Samadhi practised with care brings it to success<\/td>\n<\/tr>\n
S 34.9<\/td>\nS 3.13.1.9<\/td>\nSD 41.24<\/td>\nSamadhi Mulaka Sataccakari Sutta<\/a>. Commitment to samadhi assures the success of our meditation<\/td>\n<\/tr>\n
S 34.10<\/td>\nS 3.13.1.10<\/td>\nSD 41.25<\/td>\nSamadhi Mulaka Sappayakari Sutta<\/a>. The suitability of samadhi guarantees the success of our meditation<\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
S 35.13<\/span><\/td>\nS 4.1.1.2.1<\/span><\/td>\nSD 14.9<\/span><\/td>\nPubbe Sambodha Sutta 1<\/a>. The sense-faculties can never satisfy one completely.<\/span><\/td>\n<\/tr>\n
S 35.14<\/span><\/td>\nS 4.1.1.2.2<\/span><\/td>\nSD 14.10<\/span><\/td>\nPubbe Sambodha Sutta 2<\/a>. The sense-objects can never satisfy one completely.<\/span><\/td>\n<\/tr>\n
S 35.23<\/span><\/td>\nS 4.1.1.3.1<\/span><\/td>\nSD 7.1<\/span><\/td>\nSabba Sutta<\/a>. The 12 sense-bases & the Buddhist theory of everything.<\/span><\/td>\n<\/tr>\n
S 35.28<\/span><\/td>\nS 4.1.1.3.6<\/span><\/td>\nSD 1.3<\/span><\/td>\nAditta Pariyaya Sutta<\/span><\/a>. Everything is burning with greed, hate and delusion.<\/span><\/td>\n<\/tr>\n
S 35.30<\/span><\/td>\nS 4.1.1.3.8<\/span><\/td>\n***<\/span><\/td>\nSaruppa Sutta.<\/span><\/td>\n<\/tr>\n
S 35.31<\/span><\/td>\nS 4.1.1.3.9<\/span><\/td>\n***<\/span><\/td>\nSappaya S 1.<\/span><\/td>\n<\/tr>\n
S 35.32<\/span><\/td>\nS 4.1.1.3.10<\/span><\/td>\n***<\/span><\/td>\nSappaya S 2.<\/span><\/td>\n<\/tr>\n
S 35.58<\/span><\/td>\nS 4.1.2.1.6<\/span><\/td>\n***<\/span><\/td>\nAnusaya Sutta 1. How latent tendencies are abandoned.<\/span><\/td>\n<\/tr>\n
S 35.59<\/span><\/td>\nS 4.1.2.1.7<\/span><\/td>\n***<\/span><\/td>\nAnusaya Sutta 2. How latent tendencies are uprooted.<\/span><\/td>\n<\/tr>\n
S 35.60<\/span><\/td>\nS 4.1.2.1.8<\/span><\/td>\nSD 6.17<\/span><\/td>\n(Sabbupadana) Pari\u00f1\u00f1a Sutta<\/a>. Overcoming clinging through understanding the sense-experience<\/span><\/td>\n<\/tr>\n
S 35.68<\/span><\/td>\nS 4.1.2.2.6<\/span><\/td>\nSD 20.11<\/span><\/td>\nCatuttha Samiddhi Sutta or Samiddhi Sutta 4<\/a>. Our senses are the world.<\/span><\/td>\n<\/tr>\n
S 35.69<\/span><\/td>\nS 4.1.2.2.7<\/span><\/td>\nSD 71.6<\/span><\/td>\nUpasena Sutta. Upasena\u2019s passing away.<\/span><\/td>\n<\/tr>\n
S 35.70<\/span><\/td>\nS 4.1.2.2.8<\/span><\/td>\n***<\/span><\/td>\nUpavana Sutta. The virtues of the Dharma explained.<\/span><\/td>\n<\/tr>\n
S 35.74<\/span><\/td>\nS 4.1.2.3.1<\/span><\/td>\nSD 70.8<\/span><\/td>\nGilana Sutta 1.<\/span><\/td>\n<\/tr>\n
S 35.75<\/span><\/td>\nS 4.1.2.3.2<\/span><\/td>\n***<\/span><\/td>\nGilana Sutta 2.<\/span><\/td>\n<\/tr>\n
S 35.79<\/span><\/td>\nS 4.1.2.3.6<\/span><\/td>\nSD 12.6<\/span><\/td>\nAvijja Sutta 1<\/a>. How true knowledge arises.<\/span><\/td>\n<\/tr>\n
S 35.80<\/span><\/td>\nS 4.1.2.3.7<\/span><\/td>\nSD 16.9<\/span><\/td>\nAvijja Pahana Sutta 2<\/a>. How to let go of \u201call things\u201d<\/span><\/td>\n<\/tr>\n
S 35.81<\/span><\/td>\nS 4.1.2.3.8<\/span><\/td>\n***<\/span><\/td>\nSambahula Bhikkhu Sutta.<\/span><\/td>\n<\/tr>\n
S 35.82<\/span><\/td>\nS 4.1.2.3.9<\/span><\/td>\nSD 7.3<\/span><\/td>\n(Lujjati) Loka Sutta<\/a>. The world is constantly breaking up.<\/span><\/td>\n<\/tr>\n
S 35.83<\/span><\/td>\nS 4.1.2.3.10<\/span><\/td>\n***<\/span><\/td>\n(Atita,buddha) Phagguna Sutta.<\/span><\/td>\n<\/tr>\n
S 35.87<\/span><\/td>\nS 4.1.2.4.4<\/span><\/td>\nSD 11.12<\/span><\/td>\nChannovada Sutta<\/a>. Suicide and Buddhism. = M 144.<\/span><\/td>\n<\/tr>\n
S 35.90<\/span><\/td>\nS 4.1.2.4.7<\/span><\/td>\nSD 29.10<\/span><\/td>\nEja Sutta 1<\/a>. Not conceiving the sense in any way (abridged).<\/span><\/td>\n<\/tr>\n
S 35.91<\/span><\/td>\nS 4.1.2.4.8<\/span><\/td>\nSD 29.11<\/span><\/td>\nEja Sutta 2<\/a>. Not conceiving the sense in any way (in full).<\/span><\/td>\n<\/tr>\n
S 35.92<\/td>\nS 4.1.2.4.9<\/td>\nSD 57.38<\/td>\nDvaya Sutta 1<\/a>. The sense-faculties and their respective objects<\/td>\n<\/tr>\n
S 35.93<\/td>\nS 4.1.2.4.10<\/td>\nSD 57.39<\/td>\nDvaya Sutta 2<\/a>. The 5 aggregates and the 6 sense-bases<\/td>\n<\/tr>\n
S 35.95<\/span><\/td>\nS 4.1.2.5.2<\/span><\/td>\nSD 5.9<\/span><\/td>\n(Arahatta) Malunkyaputta Sutta<\/a>. Minding the mind: Malunkyaputta goes into retreat and awakens.<\/span><\/td>\n<\/tr>\n
S 35.97<\/span><\/td>\nS 4.1.2.5.4<\/span><\/td>\nSD 47.6<\/span><\/td>\nPamada Vihari Sutta<\/a>. The dangers of negligence; the benefits of diligence.<\/span><\/td>\n<\/tr>\n
S 35.103<\/span><\/td>\nS 4.1.3.1.2<\/span><\/td>\nSD ***<\/span><\/td>\nUddaka Sutta.<\/span><\/td>\n<\/tr>\n
S 35.116<\/span><\/td>\nS 4.1.3.2.3<\/span><\/td>\nSD 7.4<\/span><\/td>\nLokanta Gamana Sutta 1<\/a>. How the world will really end.<\/span><\/td>\n<\/tr>\n
S 35.120<\/span><\/td>\nS 4.1.3.2.7<\/span><\/td>\nSD ***<\/span><\/td>\nSariputta Sutta.<\/span><\/td>\n<\/tr>\n
S 35.127<\/span><\/td>\nS 4.1.3.3.4<\/span><\/td>\nSD 27.6a<\/span><\/td>\n(2.4) Pindola Bharadvaja Sutta<\/a>. Pindola teaches Udena to overcome sensual lust.<\/span><\/td>\n<\/tr>\n
S 35.132<\/span><\/td>\nS 4.1.3.9<\/span><\/td>\nSD 60.5<\/span><\/td>\n(Maha Kaccana) Lohicca Sutta<\/a>. Recalling goodness in the past.<\/span><\/td>\n<\/tr>\n
S 35.133<\/span><\/td>\nS 4.1.3.3.10<\/span><\/td>\nSD 46.14<\/span><\/td>\nVerahaccani Sutta. The proper way to teach the Dharma.<\/span><\/td>\n<\/tr>\n
S 35.134<\/span><\/td>\nS 4.1.3.4.1<\/span><\/td>\nSD ***<\/span><\/td>\n(Sekha) Deva,daha Sutta. The learners still have to develop spiritually.<\/span><\/td>\n<\/tr>\n
S 35.146<\/span><\/td>\nS 4.1.3.5.1<\/span><\/td>\nSD 4.12<\/span><\/td>\n(Nava Purana) Kamma Sutta<\/a>. Karma in the light of the four noble truths.<\/span><\/td>\n<\/tr>\n
S 35.152<\/span><\/td>\nS 4.1.3.5.7<\/span><\/td>\nSD ***<\/span><\/td>\nKim Atthiya Sutta.<\/span><\/td>\n<\/tr>\n
S 35.153<\/span><\/td>\nS 4.1.3.5.8<\/span><\/td>\nSD ***<\/span><\/td>\nAtthi Nu Kho Pariyaya Sutta. The five doubtworthy points.<\/span><\/td>\n<\/tr>\n
S 35.155<\/span><\/td>\nS 4.1.3.5.10<\/span><\/td>\nSD 12.7<\/span><\/td>\n(Ajjhatta) Nandikkhaya Sutta<\/a>. Mental liberation through reflecting on the senses as impermanent.<\/span><\/td>\n<\/tr>\n
S 35.156<\/span><\/td>\nS 4.1.4.1.1<\/span><\/td>\nSD 12.8<\/span><\/td>\n(Bahiddha) Nandikkhaya Sutta<\/a>. Mental liberation through reflecting on the sense-objects as impermanent<\/span><\/td>\n<\/tr>\n
S 35.162<\/span><\/td>\nS 4.1.4.1.7<\/span><\/td>\nSD ***<\/span><\/td>\n(Anicca) Kotthita Sutta.<\/span><\/td>\n<\/tr>\n
S 35.163<\/span><\/td>\nS 4.1.4.1.8<\/span><\/td>\nSD ***<\/span><\/td>\n(Dukkha) Kotthita Sutta.<\/span><\/td>\n<\/tr>\n
S 35.164<\/span><\/td>\nS 3.1.3.5.4<\/span><\/td>\nSD 53.11<\/span><\/td>\nMiccha Ditthi Sutta; Micchaditthi Pahana Sutta<\/a>. Wrong view is the grasping of views; overcoming wrong views.<\/span><\/td>\n<\/tr>\n
S 35.165<\/span><\/td>\nS 3.1.3.5.5<\/span><\/td>\nSD 53.12<\/span><\/td>\nSakkayaditthi Sutta; Sakkayaditthi Pahana Sutta<\/a>. Self-identity view is the grasping of craving; overcoming self-identity view.<\/span><\/td>\n<\/tr>\n
S 35.166<\/span><\/td>\nS 3.1.3.5.6<\/span><\/td>\nSD 53.13<\/span><\/td>\nAttanuditthi Sutta; Attanuditthi Pahana Sutta<\/a>. Self-view is the grasping of conceit; the 6 senses are non-self.
<\/span><\/td>\n<\/tr>\n
S 35.191<\/span><\/td>\nS 4.1.4.3.5<\/span><\/td>\nSD 28.4<\/span><\/td>\n(Samyojana) Kotthita Sutta<\/a>. The Buddha has feelings but is not fettered by them<\/span><\/td>\n<\/tr>\n
S 35.198<\/span><\/td>\nS 4.1.4.4.2<\/span><\/td>\nSD 55.14<\/span><\/td>\nRathopama Sutta<\/a>. The 3 good habits that bring happiness now and lead to the path.\u00a0<\/span><\/td>\n<\/tr>\n
S 35.202<\/span><\/td>\nS 4.1.4.6<\/span><\/td>\nSD 60.6<\/span><\/td>\n(Samyojana) Kotthita Sutta<\/a>. An arhat is a master of his senses and mind.<\/span><\/td>\n<\/tr>\n
S 35.207<\/span><\/td>\nS 4.1.4.11<\/span><\/td>\nSD 40a.3<\/span><\/td>\nYavakalapi Sutta<\/a>. How our senses affect our thinking.<\/span><\/span><\/td>\n<\/tr>\n
S 35.228<\/span><\/td>\nS 4.1.4.3.1<\/span><\/td>\nSD ***<\/span><\/td>\nSamudda Sutta 1.<\/span><\/td>\n<\/tr>\n
S 35.231<\/span><\/td>\nS 4.1.4.3.4<\/span><\/td>\nSD ***<\/span><\/td>\nKhira,rukkha Sutta.<\/span><\/td>\n<\/tr>\n
S 35.191[S 35.232]<\/span><\/td>\nS 4.1.4.3.5<\/span><\/td>\nSD 28.4<\/span><\/td>\n(Samyojana) Kotthita Sutta<\/a>. The Buddha has feelings but is not fettered by them<\/span><\/td>\n<\/tr>\n
S 35.234<\/span><\/td>\nS 4.1.4.3.7<\/span><\/td>\nSD 26.4<\/span><\/td>\n(Anatta) Udayi Sutta<\/a>. Neither the body nor the mind has a self.<\/span><\/td>\n<\/tr>\n
S 35.238<\/span><\/td>\nS 4.1.4.4.1<\/span><\/td>\nSD 28.1<\/span><\/td>\nAsivisopama Sutta<\/a>. The four elements, the aggregates and liberation<\/span><\/td>\n<\/tr>\n
S 35.239<\/span><\/td>\nS 4.1.4.4.2<\/span><\/td>\n***<\/span><\/td>\nRatha Sutta.<\/span><\/td>\n<\/tr>\n
S 35.240<\/span><\/td>\nS 4.1.4.4.3<\/span><\/td>\nSD 19.17<\/span><\/td>\nKummopama Sutta<\/a>. The benefit of restraining the senses.<\/span><\/td>\n<\/tr>\n
S 35.241<\/span><\/td>\nS 4.1.4.4.4<\/span><\/td>\nSD 28.5<\/span><\/td>\nDaru-k,khandha Sutta 1<\/a>. Keeping to the middle way leads to liberation.<\/span><\/td>\n<\/tr>\n
S 35.243<\/span><\/td>\nS 4.1.4.4.6<\/span><\/td>\n***<\/span><\/td>\nAvassuta Sutta.<\/span><\/td>\n<\/tr>\n
S 35.245<\/span><\/td>\nS 4.1.4.4.8<\/span><\/td>\n***<\/span><\/td>\nKimsuk\u00f4pama Sutta.<\/span><\/td>\n<\/tr>\n
S 35.246<\/span><\/td>\nS 4.1.4.4.9<\/span><\/td>\nSD 28.8<\/span><\/td>\nVina Sutta or Vinopama Sutta.<\/a> Training the mind to restrain sense-desires.<\/span><\/td>\n<\/tr>\n
S 35.247<\/span><\/td>\nS 4.1.4.4.10<\/span><\/td>\nSD 19.15<\/span><\/td>\nChapana Sutta<\/a>. Taming the animal-like sense faculties.<\/span><\/td>\n<\/tr>\n
S B: 35.248<\/span><\/td>\nS 4.1.4.4.11<\/span><\/td>\nSD 40a.3<\/span><\/td>\nYavakalapi Sutta<\/span>.<\/span><\/td>\n<\/tr>\n
S 36.3<\/span><\/td>\nS 4.2.1.3<\/span><\/td>\nSD ***<\/span><\/td>\n(Vedana) Pahana Sutta. Abandoning the latent tendencies regarding feelings.<\/span><\/td>\n<\/tr>\n
S 36.4<\/span><\/td>\nS 4.2.1.4<\/span><\/td>\nSD 2.25<\/span><\/td>\nPatala Sutta<\/a>. On the psychological nature of \u201chell\u201d.<\/span><\/td>\n<\/tr>\n
S 36.5<\/span><\/td>\nS 4.2.1.5<\/span><\/td>\nSD 17.3<\/span><\/td>\n(5) Datthabba Sutta<\/a>. On seeing rightly (embedded).<\/span><\/td>\n<\/tr>\n
S 36.6<\/span><\/td>\nS 4.2.1.6<\/span><\/td>\nSD 5.5<\/span><\/td>\nSallatthena Sutta<\/a>. Two kinds of pain.<\/span><\/td>\n<\/tr>\n
S 36.7<\/span><\/td>\nS 4.2.1.7<\/span><\/td>\nSD ***<\/span><\/td>\nGela\u00f1\u00f1a Sutta 1.<\/span><\/td>\n<\/tr>\n
S 36.9<\/td>\nS 4.2.1.9<\/td>\nSD 57.25<\/td>\n(Vedana) Anicca Sutta<\/a>. Feelings (pleasant, unpleasant, neutral) are impermanent<\/td>\n<\/tr>\n
S 36.10<\/span><\/td>\nS 4.2.1.10<\/span><\/td>\nSD ***<\/span><\/td>\nPhassa,mulaka Sutta.<\/span><\/td>\n<\/tr>\n
S 36.11<\/span><\/td>\nS 4.2.2.1<\/span><\/td>\nSD 33.6<\/span><\/td>\nRahogata Sutta<\/a>. The dhyanas and feeling.<\/span><\/td>\n<\/tr>\n
S 36.19<\/span><\/td>\nS 4.2.2.9<\/span><\/td>\nSD 30.1<\/span><\/td>\nPa\u00f1cakanga Sutta<\/a>. The various way of classifying feelings. = M 59.<\/span><\/td>\n<\/tr>\n
S 36.21<\/span><\/td>\nS 4.2.3.1<\/span><\/td>\nSD 5.6<\/span><\/td>\nSivaka Sutta<\/span><\/a>. Not everything is due to karma.<\/span><\/td>\n<\/tr>\n
S 36.22<\/span><\/td>\nS 4.2.3.2<\/span><\/td>\nSD 60.12<\/span><\/td>\nAtthasata Sutta<\/a>. The various forms and sets of feelings.<\/span><\/td>\n<\/tr>\n
S 36.22<\/span><\/td>\nS 4.2.3.2<\/span><\/td>\nSD 17.3<\/span><\/td>\n(4.1) Atthasata Sutta<\/a>. The different kinds of feelings.<\/span><\/td>\n<\/tr>\n
S 36.31<\/span><\/td>\nS 4.2.3.11<\/span><\/td>\n***<\/span><\/td>\nSuddhika Niramisa Sutta.<\/span><\/td>\n<\/tr>\n
S 37.34<\/span><\/td>\nS 4.3.3.10<\/span><\/td>\nSD 3.4<\/span><\/td>\n(4) (Savika) Vaddhi Sutta 1<\/a>. The fivefold growth of a female disciple.<\/span><\/td>\n<\/tr>\n
S 38.2<\/span><\/td>\nS 4.4.1.2<\/span><\/td>\nSD ***<\/span><\/td>\nArahatta Sutta.<\/span><\/td>\n<\/tr>\n
S 40.1<\/span><\/td>\nS 4.6.1.1<\/span><\/td>\nSD 24.11<\/span><\/td>\nPathama Jhana Pa\u00f1ha Sutta<\/a> or (Savitakka) Pathama Jhana Sutta. Progressing in the 1st dhyana.<\/span><\/td>\n<\/tr>\n
S 40.2<\/span><\/td>\n\u00a0S 4.6.1.2<\/span><\/td>\nSD 24.12a<\/span><\/td>\nDutiya Jhana Pa\u00f1ha Sutta<\/a> or (Avitakka) Dutiya Jhana Sutta. Progressing in 2nd dhyana.<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
S 40.3<\/span><\/td>\nS 4.6.1.3<\/span><\/td>\nSD 24.13<\/span><\/td>\nTatiya Jhana Pa\u00f1ha Sutta<\/a> or (Sukhena) Tatiya Jhana Sutta. Progressing in the 3rd dhyana.<\/span><\/td>\n<\/tr>\n
S 40.4<\/span><\/td>\nS 4.6.1.4<\/span><\/td>\nSD 24.14<\/span><\/td>\nCatuttha Jhana Pa\u00f1ha Sutta<\/a> or (Upekkhaka) Catuttha Jhana Sutta. How to progress in the 4th dhyana.<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
S 40.5<\/span><\/td>\nS 4.6.1.5<\/span><\/td>\nSD 24.15<\/span><\/td>\nAkasana\u00f1cayatana Pa\u00f1ha Sutta<\/a>. Progressing in the sphere of infinite space.<\/span><\/td>\n<\/tr>\n
S 40.6<\/span><\/td>\nS 4.6.1.6<\/span><\/td>\nSD 24.16<\/span><\/td>\nVi\u00f1\u00f1aaa\u00f1cayatana Pa\u00f1ha Sutta<\/a>. Progressing in the sphere of infinite consciousness.<\/span><\/td>\n<\/tr>\n
S 40.7<\/span><\/td>\nS 4.6.1.7<\/span><\/td>\nSD 24.17<\/span><\/td>\nAki\u00f1ca\u00f1\u00f1ayatana Pa\u00f1ha Sutta<\/a>. Progressing in the sphere of nothingness.<\/span><\/td>\n<\/tr>\n
S 40.8<\/span><\/td>\nS 4.6.1.8<\/span><\/td>\nSD 24.18<\/span><\/td>\nNevasa\u00f1\u00f1an\u00e2sa\u00f1\u00f1ayatana Pa\u00f1ha Sutta<\/a>. Progressing in the sphere of neither-perception-nor-non-perception.<\/span><\/td>\n<\/tr>\n
S 40.9<\/span><\/td>\nS 4.6.1.9<\/span><\/td>\nSD 24.19<\/span><\/td>\nAnimitta Cetosamadhi Pa\u00f1ha Sutta<\/a>. Progressing in the signless concentration.<\/span><\/td>\n<\/tr>\n
S 41.1<\/span><\/td>\nS 4.7.1.1<\/span><\/td>\nSD 32.11<\/span><\/td>\nSannojana Sutta<\/a>. Citta\u00a0explains\u00a0the nature of mental fetters to the monks.<\/span><\/td>\n<\/tr>\n
S 41.2<\/span><\/td>\nS 4.7.1.2<\/span><\/td>\nSD 65.10<\/span><\/td>\nIsi,datta Sutta 1.<\/span><\/td>\n<\/tr>\n
S 41.3<\/span><\/td>\nS 4.7.1.3<\/span><\/td>\nSD 65.11<\/span><\/td>\nIsi,datta Sutta 2. Self-identity view is the source of wordly discourse.<\/span><\/td>\n<\/tr>\n
S 41.4<\/span><\/td>\nS 4.7.1.4<\/span><\/td>\nSD 27.2<\/span><\/td>\nMahaka Patihariya Sutta<\/a>. The psychic miracles of the monk Mahaka.<\/span><\/td>\n<\/tr>\n
S 41.5<\/span><\/td>\nS 4.7.1.5<\/span><\/td>\nSD ***<\/span><\/td>\nKamabhu Sutta 1.<\/span><\/td>\n<\/tr>\n
S 41.6<\/span><\/td>\nS 4.7.1.6<\/span><\/td>\nSD 48.7<\/span><\/td>\nKamabhu Sutta 2<\/a>.<\/span> The meditating mind and body during suspended animation.<\/span><\/td>\n<\/tr>\n
S 41.7<\/span><\/td>\nS 4.7.1.7<\/span><\/td>\nSD 60.4<\/span><\/td>\nGo,datta Sutta.<\/a> Citta the houselord\u2019s teachings on the liberations of mind.<\/span><\/td>\n<\/tr>\n
S 41.8<\/span><\/td>\nS 4.7.1.8<\/span><\/td>\nSD 40a.7<\/span><\/td>\nNigantha Nataputta Sutta<\/a>. Citta the householder does not go by faith.<\/span><\/td>\n<\/tr>\n
S 41.9<\/span><\/td>\nS 4.7.1.9<\/span><\/td>\nSD 45.14<\/span><\/td>\n(Arahatta) Acelaka Kassapa Sutta 2<\/a>. Citta the householder as a non-returner. Cf S 12.17.<\/span><\/td>\n<\/tr>\n
S 41.10<\/span><\/td>\nS 4.7.1.10<\/span><\/td>\nSD 16.16<\/span><\/td>\nGilanadassana Sutta<\/a>. How the dying lay-disciple Citta counsels the living.<\/span><\/td>\n<\/tr>\n
S 42.2<\/span><\/td>\nS 4.8.1.2<\/span><\/td>\nSD 20.8<\/span><\/td>\nTalaputa Sutta<\/span><\/a>. How an actor-dancer becomes an awakened monk.<\/span><\/td>\n<\/tr>\n
S 42.3<\/span><\/td>\nS 4.8.1.3<\/span><\/td>\nSD 23.3<\/span><\/td>\nYodhajiva Sutta<\/a>. The mercernary killer\u2019s karma.<\/span><\/td>\n<\/tr>\n
S 42.4<\/span><\/td>\nS 4.8.1.4<\/span><\/td>\nSD ***<\/span><\/td>\nHatth\u2019aroha Sutta.<\/span><\/td>\n<\/tr>\n
S 42.5<\/span><\/td>\nS 4.8.1.5<\/span><\/td>\nSD ***<\/span><\/td>\nAssaroha Sutta.<\/span><\/td>\n<\/tr>\n
S 42.6<\/span><\/td>\nS 4.8.1.6<\/span><\/td>\nSD 39.9<\/span><\/td>\nAsibandhakaputta Sutta<\/a> or Pacchabhumaka Sutta or Mataka Sutta.\u00a0Prayers do not affect a person’s destiny or afterlife.<\/span><\/td>\n<\/tr>\n
S 42.7<\/span><\/td>\nS 4.8.1.7<\/span><\/td>\nSD 12.1<\/span><\/td>\n(3.2) (Khetta) Desana Sutta<\/a>. The parable of the three fields: the Buddha\u2019s priorities.<\/span><\/td>\n<\/tr>\n
S 42.8<\/span><\/td>\nS 4.8.1.8<\/span><\/td>\nSD 57.9<\/span><\/td>\nSankha Sutta.<\/span><\/td>\n<\/tr>\n
S 42.9<\/span><\/td>\nS 4.8.1.9<\/span><\/td>\nSD 7.11<\/span><\/td>\n(Asibandhaka,putta) Kula Sutta<\/a>. Eight causes of destruction of families.<\/span><\/td>\n<\/tr>\n
S 42.10<\/span><\/td>\nS 4.8.1.10<\/span><\/td>\nSD 4.21<\/span><\/td>\nManiculaka Sutta<\/a>. Monastics prohibited from accepting money.<\/span><\/td>\n<\/tr>\n
S 42.13<\/span><\/td>\nS 4.8.1.13<\/span><\/td>\nSD ***<\/span><\/td>\nPataliya Sutta. Right view is having no view.<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
S 43.1<\/span><\/td>\nS 4.9.1.1<\/span><\/td>\nSD 12.21<\/span><\/td>\n(1) Kayagatasati Sutta<\/a>. The unconditioned and the path to it.<\/span><\/td>\n<\/tr>\n
S 43.11<\/span><\/td>\nS 4.9.1.11<\/span><\/td>\n***<\/span><\/td>\nMagganga Sutta.<\/span><\/td>\n<\/tr>\n
S 43.12<\/span><\/td>\nS 4.9.2.1<\/span><\/td>\n***<\/span><\/td>\nAsankhata Sutta.<\/span><\/td>\n<\/tr>\n
S 43.44<\/span><\/td>\nS 4.9.2.33<\/span><\/td>\n***<\/span><\/td>\nParayana Sutta.<\/span><\/td>\n<\/tr>\n
S 44.1<\/span><\/td>\nS 4.10.1.1<\/span><\/td>\nSD 63.6<\/span><\/td>\nKhema Theri Sutta<\/a>. The 4 undeclarable after-death states of an awakened being.<\/span><\/td>\n<\/tr>\n
S 44.7<\/span><\/td>\nS 4.10.1.7<\/span><\/td>\n***<\/span><\/td>\n(Vaccha,gotta) Moggallana Sutta.<\/span><\/td>\n<\/tr>\n
S 44.8<\/span><\/td>\nS 4.10.1.8<\/span><\/td>\n***<\/span><\/td>\n(Avyakata) Vaccha,gotta Sutta.<\/span><\/td>\n<\/tr>\n
S 44.9<\/span><\/td>\nS 4.10.1.9<\/span><\/td>\nSD 23.15<\/span><\/td>\nKutuhalasala Sutta<\/a>. Rebirth is driven by karmic fuel.<\/span><\/td>\n<\/tr>\n
S 44.10<\/span><\/td>\nS 4.10.1.10<\/span><\/td>\n***<\/span><\/td>\n(Vaccha,gotta) Ananda Sutta.<\/span><\/td>\n<\/tr>\n
S 44.11<\/span><\/td>\nS 4.10.1.11<\/span><\/td>\n***<\/span><\/td>\n(Vaccha,gotta) Sabhiya Kaccana Sutta.<\/span><\/td>\n<\/tr>\n
S 45.1<\/span><\/td>\nS 5.1.1.1<\/span><\/td>\n***<\/span><\/td>\n(Pubbangama) Avijja Sutta.<\/span><\/td>\n<\/tr>\n
S 45.2<\/span><\/td>\nS 5.1.1.2<\/span><\/td>\nSD 34.9<\/span><\/td>\nUpaddha Sutta<\/span><\/a>. Spiritual friendship is the holy life<\/span><\/td>\n<\/tr>\n
S 45.3<\/span><\/td>\nS 5.1.1.3<\/span><\/td>\nSD 34.10<\/span><\/td>\n(Kalyanamittata) Sariputta Sutta<\/a>. Spiritual friendship is the whole of the holy life.<\/span><\/td>\n<\/tr>\n
S 45.8<\/span><\/td>\nS 5.1.1.8<\/span><\/td>\nSD 14.5<\/span><\/td>\n(Magga) Vibhanga Sutta<\/a>. A definition of the path factors.<\/span><\/td>\n<\/tr>\n
S 45.26<\/span><\/td>\nS 5.1.3.6<\/span><\/td>\nSD 47.3a<\/span><\/td>\nAsappurisa Sutta 2<\/a>. False persons, true individuals, and spiritual progress.<\/span><\/td>\n<\/tr>\n
S 45.31<\/span><\/td>\nS 5.1.4.1<\/span><\/td>\nSD 47.20a<\/a><\/span>
<\/span><\/td>\n		Patipatti\u00a0Sutta 1.\u00a0The wrong practice and the right practice.<\/span><\/td>\n<\/tr>\n
S 45.32<\/span><\/td>\nS 5.1.4.2<\/span><\/td>\nSD 47.20b<\/a><\/span>
<\/span><\/td>\n		Patipatti Sutta 2.\u00a0The one practises the wrong way and the one practises the right way.<\/span><\/td>\n<\/tr>\n
S 45.49<\/span><\/td>\nS 5.1.6.1<\/span><\/td>\nSD 34.11<\/span><\/td>\nKalyanamitta Sutta 1<\/a>. The external condition for the noble eightfold path.<\/span><\/td>\n<\/tr>\n
S 45.55<\/span><\/td>\nS 5.1.6.7<\/span><\/td>\nSD 34.12<\/span><\/td>\nYoniso Manasikara Sampada Sutta<\/a>. The internal condition for the noble eightfold path.<\/span><\/td>\n<\/tr>\n
S 45.143<\/span><\/td>\nS 5.1.13.17-20<\/span><\/td>\nSD\u00a042.24<\/span><\/td>\nSaragandha Sutta<\/a>. Diligence is the foremost of wholesome states (detailed).<\/span><\/td>\n<\/tr>\n
S 45.158<\/span><\/td>\nS 5.1.12.10<\/span><\/td>\nSD 20.16<\/span><\/td>\n(Magga) Nava Sutta<\/a>.\u00a0The noble eightfold path leads to awakening.<\/span><\/td>\n<\/tr>\n
S 45.162<\/span><\/td>\nS 5.1.13.2<\/span><\/td>\nSD ***<\/span><\/td>\nVidha Sutta. On the three conceits (discriminations).<\/span><\/td>\n<\/tr>\n
S 45.175<\/span><\/td>\nS 5.1.14.5<\/span><\/td>\nSD 19.1<\/span><\/td>\n(4.3) (Satta) Anusaya Sutta<\/a>. The noble path overcomes the latent tendencies.<\/span><\/td>\n<\/tr>\n
S 45.180<\/span><\/td>\nS 5.1.14.10<\/span><\/td>\nSD 50.12<\/span><\/td>\nUddhambhagiya Sutta<\/a>. The 5 higher fetters and the eightfold path.<\/span><\/td>\n<\/tr>\n
S 46.2<\/span><\/td>\nS 5.2.1.2<\/span><\/td>\nSD 62.9<\/span><\/td>\n(Bojjhanga) Kaya Sutta. Causes of mental hindrances and the awakening factors.<\/span><\/td>\n<\/tr>\n
S 46.3<\/span><\/td>\nS 5.2.1.3<\/span><\/td>\nSD 10.15<\/span><\/td>\nBojjhanga Sila Sutta<\/a>. Spiritual friendship and sainthood.<\/span><\/td>\n<\/tr>\n
S 46.8<\/span><\/td>\nS 5.2.1.8<\/span><\/td>\n***<\/span><\/td>\nUpavana Sutta.<\/span><\/td>\n<\/tr>\n
S 46.14<\/span><\/td>\nS 5.2.2.4<\/span><\/td>\nSD\u00a043.11<\/span><\/td>\nGilana Sutta 1<\/a>\u00a0or\u00a0(Maha Kassapa) Gilana Sutta. Maha Kassapa’s illness is overcome through reflecting on the awakening factors.<\/span><\/td>\n<\/tr>\n
S 46.15<\/span><\/td>\nS 5.2.2.5<\/span><\/td>\nSD\u00a043.12<\/span><\/td>\nGilana Sutta 2<\/a>\u00a0or (Moggallana) Gilana Sutta. Moggallana’s illness is overcome through reflecting on the awakening factors.<\/span><\/td>\n<\/tr>\n
S 46.16<\/span><\/td>\nS 5.2.2.6<\/span><\/td>\nSD\u00a043.13<\/span><\/td>\nGilana Sutta 3<\/a>\u00a0or (Bhagava) Gilana Sutta. The Buddha’s illness is overcome through reflecting on the awakening factors..<\/span><\/td>\n<\/tr>\n
S 46.26<\/span><\/td>\nS 5.2.3.6<\/span><\/td>\n***<\/span><\/td>\nKhaya Sutta.<\/span><\/td>\n<\/tr>\n
S 46.30<\/span><\/td>\nS 5.2.3.10<\/span><\/td>\nSD 28.10<\/span><\/td>\n(Khandha) Udayi Sutta<\/a>. Maha Udayi\u2019s lion-roar.<\/span><\/td>\n<\/tr>\n
S 46.33<\/span><\/td>\nS 5.2.4.3<\/span><\/td>\n***<\/span><\/td>\n(Sankhitta) Kilesa Sutta. The five mental hindrances. See A 5.23.<\/span><\/td>\n<\/tr>\n
S 46.38<\/td>\nS 5.2.4.8<\/td>\nSD 41.10<\/td>\nAvarana Nivarana Sutta<\/a>. What stalls and what expedites our spiritual cultivation<\/td>\n<\/tr>\n
S 46.38b<\/span><\/td>\nS 5.2.4.8<\/span><\/td>\nSD 3.2<\/span><\/td>\nAnivarana Sutta<\/a>. Mental hindrances. See under Essays.<\/span><\/td>\n<\/tr>\n
S 46.41<\/span><\/td>\nS 5.2.5.1<\/span><\/td>\n***<\/span><\/td>\nVidha Sutta. On the three conceits (discriminations).<\/span><\/td>\n<\/tr>\n
S 46.42<\/span><\/td>\nS 5.2.5.2<\/span><\/td>\n***<\/span><\/td>\n(Ahara) Kaya Sutta.<\/span><\/td>\n<\/tr>\n
S 46.51<\/span><\/td>\nS 5.2.6.1<\/span><\/td>\nSD 7.15<\/span><\/td>\n(Nivarana Bojjhanga) Ahara Sutta<\/a>. How the mental hindrances and the awakening-factors are nourished and starved.<\/span><\/td>\n<\/tr>\n
S 46.52<\/span><\/td>\nS 5.2.6.2<\/span><\/td>\nSD 62.6<\/span><\/td>\nPariyaya Sutta.<\/span><\/td>\n<\/tr>\n
S 46.54<\/span><\/td>\nS 5.2.6.4<\/span><\/td>\nSD 10.11<\/span><\/td>\nMetta sahagata Sutta<\/a><\/span> = Haliddavasana Sutta. How lovingkindness leads to awakening.<\/span><\/td>\n<\/tr>\n
S 46.55<\/span><\/td>\n\u00a0S 5.2.6.5<\/span><\/td>\nSD 3.12<\/span><\/td>\n(Nivarana) Sangarava Sutta<\/a>. Calm and clear mind through clearing emotional blocks<\/span><\/td>\n<\/tr>\n
S 47.2<\/span><\/td>\nS 5.3.1.2<\/span><\/td>\nSD 60.11<\/span><\/td>\n(Satipatthana) Sati Sutta or Sato Sutta<\/a>. Mindfulness is being here and now.<\/span><\/td>\n<\/tr>\n
S 47.3<\/span><\/td>\nS 5.3.1.3<\/span><\/td>\nSD 24.6a<\/span><\/td>\n(Anubbadha) Bhikkhu Sutta<\/a>\u00a0or (Satipatthana) Bhikkhu Sutta. The mind can only truly focus in mental solitude.<\/span><\/td>\n<\/tr>\n
S 47.4<\/span><\/td>\nS 5.3.1.4<\/span><\/td>\nSD\u00a062.15<\/span><\/td>\n(Satipatthana) Sala Sutta<\/a>. Even the saints practise satipatthana.<\/span><\/td>\n<\/tr>\n
S 47.7<\/span><\/td>\nS 5.3.1.7<\/span><\/td>\nSD 41.7<\/span><\/td>\nMakkata Sutta<\/a>. The meditative mind keeps Mara away.<\/span><\/td>\n<\/tr>\n
S 47.8<\/span><\/td>\nS 5.3.1.8<\/span><\/td>\nSD 28.15<\/span><\/td>\nSuda Sutta<\/a>. Meditation\u00a0is like good cooking.<\/span><\/td>\n<\/tr>\n
S 47.10<\/span><\/td>\nS 5.3.1.10<\/span><\/td>\nSD 24.2<\/span><\/td>\nBhikkhuni Vasaka Sutta or Bhikkhun\u00fbpassaya Sutta<\/a>. Directed and undirected cultivations<\/span><\/td>\n<\/tr>\n
S 47.11<\/span><\/td>\n\u00a0S 5.3.2.1<\/span><\/td>\nSD 19.6<\/span><\/td>\nMahapurisa Sutta<\/a>. Who is truly great?<\/span><\/td>\n<\/tr>\n
S 47.12<\/span><\/td>\n\u00a0S 5.3.2.2<\/span><\/td>\nSD 12.18<\/span><\/td>\nNalanda Sutta<\/a>. Sariputta\u2019s lion-roar: his last meeting with the Buddha.<\/span><\/td>\n<\/tr>\n
S 47.15<\/span><\/td>\nS 5.3.2.5<\/span><\/td>\nSD 47.10<\/span><\/td>\n(Satipatthana) Bahiya Sutta<\/a> or Bahika Sutta. The arhathood of Bahiya.<\/span><\/td>\n<\/tr>\n
S 47.16<\/span><\/td>\nS 5.3.2.6<\/span><\/td>\nSD 47.11(12)<\/span><\/td>\n(Arahatta) Uttiya Sutta<\/a>. Moral virtue is the basis of proper meditation.<\/span><\/td>\n<\/tr>\n
S 47.18<\/span><\/td>\nS 5.3.2.8<\/span><\/td>\n***<\/span><\/td>\n*** Sutta.<\/span><\/td>\n<\/tr>\n
S 47.19<\/span><\/td>\nS 5.3.2.9<\/span><\/td>\nSD 12.19<\/span><\/td>\nSedaka Sutta<\/span><\/a>. Truly guarding self and guarding others.<\/span><\/td>\n<\/tr>\n
S 47.40<\/span><\/td>\nS 5.3.4.10<\/span><\/td>\nSD 12.11<\/span><\/td>\n(Satipatthana) Vibhanga Sutta<\/a>. Insight cultivation through watching impermanence.<\/span><\/td>\n<\/tr>\n
S 47.42<\/span><\/td>\nS 5.3.5.2<\/span><\/td>\nSD 17.8b<\/span><\/td>\n(2.3) Samudaya Sutta<\/a>. How the four objects of mindfulness arise and disappear.<\/span><\/td>\n<\/tr>\n
S 47.48<\/span><\/td>\nS 5.3.5.8<\/span><\/td>\nSD 12.20<\/span><\/td>\n(Satipatthana) Mitta Sutta<\/a>. Exhort others to practise satipatthana.<\/span><\/td>\n<\/tr>\n
S 48.12<\/span><\/td>\nS 5.4.2.2<\/span><\/td>\nSD 56.8<\/span><\/td>\n(Indriya) Sankhitta Sutta 1. The five faculties and personal progress.<\/span><\/td>\n<\/tr>\n
S 48.13<\/span><\/td>\nS 5.4.2.3<\/span><\/td>\nSD 56.9<\/span><\/td>\n(Indriya) Sankhitta Sutta 2. The five faculties and personal progress.<\/span><\/td>\n<\/tr>\n
S 48.14<\/span><\/td>\nS 5.4.2.4<\/span><\/td>\nSD 56.10<\/span><\/td>\n(Indriya) Sankhitta Sutta 3. The five faculties and personal progress.<\/span><\/td>\n<\/tr>\n
S 48.15<\/span><\/td>\nS 5.4.2.5<\/span><\/td>\nSD 56.11<\/span><\/td>\n(Indriya) Vitthara Sutta 1. The five faculties and personal progress.<\/span><\/td>\n<\/tr>\n
S 48.16<\/span><\/td>\nS 5.4.2.6<\/span><\/td>\nSD 56.12<\/span><\/td>\n(Indriya) Vitthara Sutta 2. The five faculties and personal progress.<\/span><\/td>\n<\/tr>\n
S 48.17<\/span><\/td>\nS 5.4.2.7<\/span><\/td>\nSD 56.13<\/span><\/td>\n(Indriya) Vitthara Sutta 3. The five faculties and personal progress.<\/span><\/td>\n<\/tr>\n
S 48.18<\/span><\/td>\nS 5.4.2.8<\/span><\/td>\nSD 47.19<\/span><\/td>\n(Bahira) Patipanna Sutta<\/a>. Those not yet on the path are outsiders.<\/span><\/td>\n<\/tr>\n
S 48.35<\/span><\/td>\nS 5.4.4.5<\/span><\/td>\nSD 17.3<\/span><\/td>\n(4.4) (Indriya) Vibhanga Sutta 1<\/a>. On the analysis of the faculties.<\/span><\/td>\n<\/tr>\n
S 48.39<\/span><\/td>\nS 5.4.4.9<\/span><\/td>\n***<\/span><\/td>\nArani Sutta. The parable of the fire-sticks.<\/span><\/td>\n<\/tr>\n
S 48.41<\/span><\/td>\nS 5.4.5.1<\/span><\/td>\nSD 42.5<\/span><\/td>\n(Ananda) Jara Sutta<\/a>. Even the Buddha’s body decays physically.<\/span><\/td>\n<\/tr>\n
S 48.42<\/td>\nS 5.4.5.2<\/td>\nSD 29.3<\/td>\nUnnabha Brahmana Sutta<\/a>. The five physical sense-faculties do not overlap.<\/td>\n<\/tr>\n
S 48.44<\/td>\nS 5.4.5.4<\/td>\nSD 10.7<\/td>\nPubbako\u00ad\u00adhaka Sutta<\/a>. The nature of faith in Buddhism.<\/td>\n<\/tr>\n
S 48.50<\/td>\nS 5.4.5.10<\/td>\nSD 10.4<\/td>\nApana Sutta<\/a>. The sense, spiritual faculties and powers of a practitioner.<\/td>\n<\/tr>\n
S 51<\/td>\nS 5.7<\/td>\nSD 10.3<\/td>\nCatu Iddhipada<\/a>. The 4 bases of success.<\/td>\n<\/tr>\n
S 51.1<\/td>\nS 5.7.1.1<\/td>\nSD 10.3<\/td>\nApara Sutta<\/a>. The 4 bases of spiritual success.<\/td>\n<\/tr>\n
S 51.10<\/td>\nS 5.7.1.10<\/td>\n***<\/td>\nCetiya Sutta.<\/td>\n<\/tr>\n
S 51.11<\/td>\nS 5.7.2.1<\/td>\n***<\/td>\nPubba Sutta.<\/td>\n<\/tr>\n
S 51.12<\/td>\nS 5.7.2.2<\/td>\n***<\/td>\nMahapphala Sutta.<\/td>\n<\/tr>\n
S 51.13<\/td>\nS 5.7.2.3<\/td>\nSD 10.3<\/td>\nChanda Samadhi Sutta<\/a>. An analysis of the 4 bases of spiritual success.<\/td>\n<\/tr>\n
S 51.14<\/td>\nS 5.7.2.4<\/td>\nSD 27.8<\/td>\n(Pasadakampana) Moggallana Sutta<\/a>. Using psychic powers to discipline others.<\/td>\n<\/tr>\n
S 51.15<\/td>\nS 5.7.2.5<\/td>\nSD 10.10<\/td>\n(Kosambi) Unnabha Sutta<\/a>. Not all desires are bad, or the path to success.<\/td>\n<\/tr>\n
S 51.20<\/td>\nS 5.7.2.10<\/td>\nSD 28.14<\/td>\nIddhipada Vibhanga Sutta<\/a>. Keeping our\u00a0meditation balanced.<\/td>\n<\/tr>\n
S 51.31<\/td>\nS 5.7.3.11<\/td>\nSD 27.7<\/td>\n(Iddhi) Moggallana Sutta<\/a>. Moggallana\u2019s psychic powers.<\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
S 52.1<\/td>\nS 5.8.1.1<\/td>\nSD 12.17<\/td>\nRahogata Sutta 1<\/a>. Advanced satipatthana practice.<\/td>\n<\/tr>\n
S 52.2<\/td>\nS 5.8.1.2<\/td>\nSD 12.16<\/td>\nRahogata Sutta 2<\/a>. Vipassana through satipatthana.<\/td>\n<\/tr>\n
S 54.1<\/td>\nS 5.10.1.1<\/td>\nSD ***<\/td>\nEka,dhamma Sutta. The benefit of breath meditation.<\/td>\n<\/tr>\n
S 54.7<\/td>\nS 5.10.1.7<\/td>\nSD 24.7<\/td>\n(Satipatthana) Maha Kappina Sutta<\/a>. Cultivating breath meditation to reach samadhi.<\/td>\n<\/tr>\n
S 54.8<\/td>\nS 5.10.1.8<\/td>\nSD 62.2<\/a><\/td>\nPad\u00f4pama Sutta. Benefits of breath meditation.<\/td>\n<\/tr>\n
S 54.9<\/td>\nS 5.10.1.9<\/td>\nSD 62.21<\/td>\n(Anapana,sati) Vesali Sutta<\/a>.
(1) Tell the truth to stop it.
(2) The wholesomeness of breath meditation.<\/td>\n<\/tr>\n
S 54.10<\/td>\nS 5.10.1.10<\/td>\nSD 12.22<\/td>\n(An\u00e2pana Samadhi) Kimbila Sutta<\/a>. Satipatthana via breath meditation.<\/td>\n<\/tr>\n
S 54.11<\/td>\nS 5.10.2.1<\/td>\nSD 44.9<\/td>\nIccha,nangala Sutta. The Buddha\u2019s noble dwelling.<\/td>\n<\/tr>\n
S 54.12<\/td>\nS 5.10.2.2<\/td>\nSD ***<\/td>\nKankheyya Sutta.<\/td>\n<\/tr>\n
S 54.13<\/td>\nS 5.10.2.3<\/td>\nSD ***<\/td>\n(An\u00e2pana,sati) Ananda Sutta 1.<\/td>\n<\/tr>\n
S 55.14<\/td>\nS 5.10.2.4<\/td>\nSD ***<\/td>\n(An\u00e2pana,sati) Ananda Sutta 2.<\/td>\n<\/tr>\n
S 54.15<\/td>\nS 5.10.2.5<\/td>\nSD ***<\/td>\n(An\u00e2pana,sati) Bhikkhu Sutta 1.<\/td>\n<\/tr>\n
S 54.16<\/td>\nS 5.10.2.6<\/td>\nSD ***<\/td>\n(An\u00e2pana,sati) Bhikkhu Sutta 2.<\/td>\n<\/tr>\n
S 54.17<\/td>\nS 5.10.2.7<\/td>\nSD ***<\/td>\nSanyojana Pahana Sutta.<\/td>\n<\/tr>\n
S 55.18<\/td>\nS 5.10.2.8<\/td>\nSD ***<\/td>\nAnusaya Samugghata Sutta.<\/td>\n<\/tr>\n
S 54.19<\/td>\nS 5.10.2.9<\/td>\nSD ***<\/td>\nAddhana Pari\u00f1\u00f1a Sutta.<\/td>\n<\/tr>\n
S 54.20<\/td>\nS 5.10.2.10<\/td>\nSD ***<\/td>\nAsava-k,khaya Sutta.<\/td>\n<\/tr>\n
S 55.2<\/td>\nS 5.11.1.2<\/td>\nSD ***<\/td>\nOgadha Sutta.<\/td>\n<\/tr>\n
S 55.3<\/td>\nS 5.11.1.3<\/td>\nSD 23.16<\/td>\nDighavu Sutta<\/a>. Streamwinning and the 6 things conducive to true knowledge.<\/td>\n<\/tr>\n
S 55.5<\/td>\nS 5.11.1.5<\/td>\nSD 16.5<\/td>\nSariputta Sutta 2<\/a>. Definitions of streamwinning.<\/td>\n<\/tr>\n
S 55.6<\/td>\n\u00a0S 5.11.1.6<\/td>\nSD 42.7<\/td>\nThapati Sutta<\/a>. Laymen as\u00a0streamwinners.<\/td>\n<\/tr>\n
S 55.7<\/td>\nS 5.11.1.7<\/td>\nSD 1.5<\/td>\nVeludvareyya Sutta<\/span><\/a>. The 4 precepts, the golden rule, values \u00a0and streamwinning.<\/td>\n<\/tr>\n
S 55.21<\/td>\nS 5.11.3.1<\/td>\nSD 23.1a<\/td>\n(Gati) Mahanama Sutta 1<\/a>. A true follower will not die in vain.<\/td>\n<\/tr>\n
S 55.22<\/td>\nS 5.11.3.2<\/td>\nSD 23.1b<\/td>\n(Gati) Mahanama Sutta 2<\/a>. A true follower will not die in vain.<\/td>\n<\/tr>\n
S 55.24<\/td>\nS 5.11.3.4<\/td>\nSD 3.6<\/td>\nSarakani Sutta 1<\/a><\/span>. Even a drinker can reach the path.<\/td>\n<\/tr>\n
S 55.24<\/td>\nS 5.11.3.4<\/td>\nSD 10.5<\/td>\nSarakani Sutta 1: Pa\u00f1ca Bala. The 5 spiritual powers.<\/td>\n<\/tr>\n
S 55.26<\/td>\nS 5.11.3.6<\/td>\nSD 23.2a<\/td>\nAnathapindika Sutta 1<\/a>. Bedside ministry: the ten limbs of streamwinning.<\/td>\n<\/tr>\n
S 55.27<\/td>\nS 5.11.3.7<\/td>\nSD 23.2b<\/td>\nAnathapindika Sutta 2<\/a>. Bedside ministry: the four limbs of streamwinning.<\/td>\n<\/tr>\n
S 55.28<\/td>\nS 5.11.3.8<\/td>\nSD ***<\/td>\nPa\u00f1ca Vera Sutta = Bhaya Vera S (A 10.92\/5:182-184).<\/td>\n<\/tr>\n
S 55.31-33<\/td>\nS 5.11.4.1-3<\/td>\nSD 59.9<\/td>\nThe Abhisanda Suttas<\/a>. The 4 joys of the streamwinner in this life itself.<\/td>\n<\/tr>\n
S 55.37<\/td>\nS 5.11.4.7<\/td>\nSD 6.2<\/td>\nSotapatti Mahanama Sutta<\/a>. The spiritual qualities of the true lay follower.<\/td>\n<\/tr>\n
S 55.38<\/td>\nS 5.11.4.8<\/td>\nSD\u00a045.10<\/td>\n(Sotapattiyanga) Vassa Sutta<\/a>. The\u00a0true faith of the saints.<\/td>\n<\/tr>\n
S 55.40<\/span><\/td>\nS 5.11.4.10<\/span><\/td>\nSD 47.1<\/span><\/td>\n(Sotapanna) Nandiya Sutta<\/a>.\u00a0A streamwinner should build up his mindfulness practice.<\/span><\/td>\n<\/tr>\n
S 55.41-43<\/td>\nS 5.11.5.1-3<\/td>\nSD 59.9<\/td>\nThe Abhisanda Suttas<\/a>. The 4 joys of the streamwinner in this life itself.<\/td>\n<\/tr>\n
S 55.53<\/td>\nS 5.11.6.3<\/td>\nSD 46.4<\/td>\nDhammadinna Sutta<\/a>. Spiritual training for busy lay followers.<\/td>\n<\/tr>\n
S 55.54<\/td>\nS 5.11.6.4<\/td>\nSD 4.10<\/td>\n(Mahanama) Gilayana Sutta<\/a>\u00a0or (Mahanama) Gilana Sutta or (Mahanama) Roga Sutta. How to die as a saint.<\/td>\n<\/tr>\n
S 55.55<\/td>\nS 5.11.6.5<\/td>\nSD 3.3<\/td>\n(Sotapatti) Phala Sutta<\/a>. The limbs for streamwinning. See under Essays.<\/td>\n<\/tr>\n
S 56.11<\/td>\nS 5.12.2.1<\/td>\nSD 1.1<\/td>\nDhammacakka Pavattana Sutta<\/span><\/a>. The Buddha\u2019s traditional 1st Discourse.<\/span><\/td>\n<\/tr>\n
S 56.20<\/td>\nS 5.12.2.10<\/td>\nSD ***<\/td>\nTatha Sutta 1. Nature of the four noble truths.<\/td>\n<\/tr>\n
S 56.27<\/td>\nS 5.12.3.7<\/td>\nSD ***<\/td>\nTatha Sutta 2. Why the noble truths are so called.<\/td>\n<\/tr>\n
S 56.30<\/td>\nS 5.12.3.10<\/td>\nSD 53.1<\/td>\nGavampati Sutta<\/a>. Penetrating any of the 4 truths, penetrate all of them.<\/td>\n<\/tr>\n
S 56.31<\/td>\nS 5.12.4.1<\/td>\nSD 21.7<\/td>\nSimsapa Sutta<\/a>. All that we need to know to be free.<\/td>\n<\/tr>\n
S 56.32<\/td>\nS 5.12.4.2<\/td>\nSD 21.8<\/td>\nKhadira Sutta<\/a>. To be liberated is to know the four noble truths.<\/td>\n<\/tr>\n
S 56.40<\/td>\nS 5.12.4.10<\/td>\nSD\u00a0***<\/td>\n(Bahira) Nandiya Sutta. The minimum standard for being truly Buddhist.<\/td>\n<\/tr>\n
S 56.45<\/td>\nS 5.12.5.5<\/td>\nSD 57.11<\/td>\nChiggala Sutta<\/a>. The human state is rare; seize the moment for awakening<\/td>\n<\/tr>\n
S 56.46<\/td>\nS 5.12.5.6<\/td>\nSD 53.2<\/td>\nAndhakara Sutta<\/a>. The dark interstices of outer space.<\/td>\n<\/tr>\n
S 56.47<\/td>\nS 5.12.5.7<\/td>\nSD 57.12<\/td>\nChiggalayuga Sutta 1<\/a>. The human state is rare; seize this moment for awakening<\/td>\n<\/tr>\n
S 56.48<\/td>\nS 5.12.5.8<\/td>\nSD 57.13<\/td>\nChiggalayuga Sutta 2<\/a>. The human state is rare; seize the moment for awakening<\/td>\n<\/tr>\n
S\u00a056.102-131<\/td>\nS 5.12.11.1<\/td>\nSD 57.28<\/td>\nPancagati Peyyala Vagga<\/a>. The rarity of humanity and divinity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n","protected":false},"excerpt":{"rendered":"

The Connected Collection (2889 suttas) \u00a0 \u00a0 \u00a0 \u00a0 Sutta No. Traditional\u00a0listing SD No. \u00a0 \u00a0 \u00a0 \u00a0Sutta title | Theme \u00a0 \u00a0 \u00a0 \u00a0 S 1.9 S 1.1.1.9 SD 20.15 (See 4.4 = S 15-16) Mana,kama Sutta. Giving up conceit (personality complexes). \u00a0 \u00a0 \u00a0 \u00a0 S 1.20 S 1.1.2.10 SD 21.4 (Devata) Samiddhi […]<\/p>\n","protected":false},"author":2917,"featured_media":0,"parent":138,"menu_order":4,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1242","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages\/1242","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/users\/2917"}],"replies":[{"embeddable":true,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/comments?post=1242"}],"version-history":[{"count":327,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages\/1242\/revisions"}],"predecessor-version":[{"id":13960,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages\/1242\/revisions\/13960"}],"up":[{"embeddable":true,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages\/138"}],"wp:attachment":[{"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/media?parent=1242"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}