{"id":522,"date":"2009-12-06T21:06:17","date_gmt":"2009-12-06T13:06:17","guid":{"rendered":"http:\/\/dharmafarer.net\/?page_id=522"},"modified":"2025-02-26T12:11:29","modified_gmt":"2025-02-26T04:11:29","slug":"sutta-discovery-vol-10-19","status":"publish","type":"page","link":"https:\/\/www.themindingcentre.org\/dharmafarer\/sutta-discovery\/sutta-discovery-vol-10-19","title":{"rendered":"SD 10 – 19"},"content":{"rendered":"

Note:<\/strong><\/p>\n

(a) A sutta whose title is preceded by an asterisk (*) means that it is only an excerpt.<\/span><\/p>\n

(b) All files are in pdf.<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
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SD 10 (2006b): The limbs of awakening<\/strong><\/span><\/p>\n

Awakening is a natural process\u2014if we do not hinder it.<\/em><\/strong><\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
10.1<\/span><\/td>\nBodhipakkhiya Dhamma<\/a><\/span><\/td>\n(Essay)<\/span><\/td>\nThe 37 limbs of awakening.<\/span><\/td>\n<\/tr>\n
10.2<\/span><\/td>\n(Catu) Padhana Sutta<\/a><\/span><\/td>\nA 4.14<\/span><\/td>\nThe four right efforts.<\/span><\/td>\n<\/tr>\n
10.3<\/span><\/td>\nCatu Iddhipada<\/a><\/span><\/td>\nS 51<\/span><\/td>\nThe 4 bases of success.<\/span><\/td>\n<\/tr>\n
10.4<\/span><\/td>\nPanc’indriya<\/a>\u00a0\/ (Indriya) Datthabba Sutta \/ (Bahira) Patipanna Sutta \/ Apana Sutta<\/span><\/td>\nS 48.6; S 48.8; S 48.18; S 48.50<\/span><\/td>\nThe 5\u00a0spiritual faculties.<\/span><\/td>\n<\/tr>\n
10.5<\/span><\/td>\nPanca Bala<\/a><\/span><\/td>\n(Essay)<\/span><\/td>\nThe five powers.<\/span><\/td>\n<\/tr>\n
10.6<\/span><\/td>\nDhammapada 97<\/span><\/a><\/td>\nDh 97<\/span><\/td>\nThe two levels of religious language<\/span><\/td>\n<\/tr>\n
10.7<\/span><\/td>\nPubba Kotthaka Sutta<\/a><\/span><\/td>\nS 48.44<\/span><\/td>\nThe nature of faith in Buddhism.<\/span><\/td>\n<\/tr>\n
10.8<\/span><\/td>\nKannakatthala Sutta<\/a><\/span><\/td>\nM 90<\/span><\/td>\nOmniscience; the 4 castes; do the gods return to earth?<\/span><\/td>\n<\/tr>\n
10.9<\/span><\/td>\n(Deva) Sangarava Sutta<\/a><\/span><\/td>\nM 100<\/span><\/td>\nDo gods exist?<\/span><\/td>\n<\/tr>\n
10.10<\/span><\/td>\n(Kosambi) Unnabha Sutta<\/a><\/span><\/td>\nS 51.15<\/span><\/td>\nNot all desires are bad, or the path to success.<\/span><\/td>\n<\/tr>\n
10.11<\/span><\/td>\nMetta Sahagata Sutta<\/a><\/span> = Haliddavasana Sutta<\/span><\/td>\nS 46.54<\/span><\/td>\nHow lovingkindness leads to awakening.<\/span><\/td>\n<\/tr>\n
10.12<\/span><\/td>\nHaliddakani Sutta 1<\/a><\/span><\/td>\nS 22.3<\/span><\/td>\nOn true renunciation.<\/span><\/td>\n<\/tr>\n
10.13<\/span><\/td>\nMaha Assapura Sutta<\/a><\/span><\/td>\nM 39<\/span><\/td>\nA recluse should be worth his salt.<\/span><\/td>\n<\/tr>\n
10.14<\/span><\/td>\n(Tanha) Bhikkhuni Sutta<\/span><\/a><\/td>\nA 4.159<\/span><\/td>\nFighting poison with poison.<\/span><\/td>\n<\/tr>\n
10.15<\/span><\/td>\nBojjhanga Sila Sutta<\/a><\/span><\/td>\nS 46.3<\/span><\/td>\nSpiritual friendship and sainthood.<\/span><\/td>\n<\/tr>\n
10.16<\/span><\/td>\nAriya Atthangika Magga<\/span><\/a><\/td>\nEssay<\/span><\/td>\nThe noble eightfold path.<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\n.<\/span><\/td>\n.<\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 11 (2006a): Emptiness<\/strong><\/p>\n

True emptiness is the breaking of all barriers, especially selfishness.<\/em><\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
11.1<\/span><\/td>\nKitagiri Sutta<\/span><\/a><\/td>\nM 70<\/span><\/td>\nFaith, learning and sainthood.<\/span><\/td>\n<\/tr>\n
11.2<\/span><\/td>\nThe Great Commission<\/a><\/span><\/td>\nV 1:15-21<\/span><\/td>\nThe story of Yasa, the sending of the first missioners.<\/span><\/td>\n<\/tr>\n
11.3<\/span><\/td>\nCula Su\u00f1\u00f1ata Sutta<\/span><\/a><\/td>\nM 121<\/span><\/td>\nThe realization of impermanence in the highest meditation.<\/span><\/td>\n<\/tr>\n
11.4<\/span><\/td>\nMaha Su\u00f1\u00f1ata Sutta<\/span><\/a><\/td>\nM 122<\/span><\/td>\nThe joy of spiritual solitude.<\/span><\/td>\n<\/tr>\n
11.5<\/span><\/td>\nParivimamsana Sutta<\/span><\/a><\/td>\nS 12.51<\/span><\/td>\nHow dependent arising leads to Nirvana.<\/span><\/td>\n<\/tr>\n
11.6<\/span><\/td>\nBrahma Baka Sutta<\/span><\/a><\/td>\nS 6.4<\/span><\/td>\nA High God has wrong view.<\/span><\/td>\n<\/tr>\n
11.7<\/span><\/td>\nBrahma Nimantanika Sutta<\/a><\/span><\/td>\nM 49<\/span><\/td>\nThe Buddha defeats a God-Devil league in high heaven.<\/span><\/td>\n<\/tr>\n
11.8<\/span><\/td>\nMulapariyaya Sutta<\/a><\/span><\/td>\nM 1<\/span><\/td>\nThe nature of primary sources or concepts.<\/span><\/td>\n<\/tr>\n
11.9<\/span><\/td>\nMulapariyaya Jataka<\/a><\/span><\/td>\nJ 245<\/span><\/td>\nHow conceit prevents awakening.<\/span><\/td>\n<\/tr>\n
11.10<\/span><\/td>\nGotamaka Cetiya Sutta<\/a><\/span><\/td>\nA 3.123<\/span><\/td>\nConclusion to the Mulapariyaya Sutta.<\/span><\/td>\n<\/tr>\n
11.11<\/span><\/td>\nSacca Vibhanga Sutta<\/a><\/span><\/td>\nM 141<\/span><\/td>\nThe four noble truths and spiritual friendship.<\/span><\/td>\n<\/tr>\n
11.12<\/span><\/td>\nChannovada Sutta<\/span><\/a><\/td>\nM 144 = S 35.87<\/span><\/td>\nSuicide and Buddhism.<\/span><\/td>\n<\/tr>\n
11.13<\/span><\/td>\nAni Sutta<\/a><\/span><\/td>\nS 20.7<\/span><\/td>\nHow to prevent the disappearance of the Dharma.<\/span><\/td>\n<\/tr>\n
11.14<\/span><\/td>\nSamma Ditthi Sutta<\/a><\/span><\/td>\nM 9<\/span><\/td>\nSariputta on the nature of direct spiritual experience.<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 12 (2005d): Brahma (the High God)<\/strong><\/p>\n

The gods we worship often reflects our desires and dislikes.<\/em><\/strong><\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
12.1<\/span><\/td>\nWhy the Buddha “hesitated” to teach<\/a><\/span><\/td>\n(Essay)<\/span><\/td>\nEvents leading up to the First Discourse.<\/span><\/td>\n<\/tr>\n
12.2<\/span><\/td>\nAyacana Sutta<\/a><\/span><\/td>\nS 6.1<\/span><\/td>\nBrahma invites the Buddha to teach the Dharma.<\/span><\/td>\n<\/tr>\n
12.3<\/span><\/td>\n\n

Garava Sutta<\/a>\u00a0<\/span><\/p>\n<\/td>\n

S 6.2<\/span><\/td>\nEven the Teacher respects the Teaching.<\/span><\/td>\n<\/tr>\n
12.4<\/span><\/td>\nBrahmadeva Sutta<\/span><\/a><\/td>\nS 6.3<\/span><\/td>\nThe High God does not need any offering.<\/span><\/td>\n<\/tr>\n
12.5<\/span><\/td>\nSamudayadhamma Sutta 1<\/a><\/span><\/td>\nS 22.126<\/span><\/td>\nReflection on impermanence of the 5 aggregates.<\/span><\/td>\n<\/tr>\n
12.6<\/span><\/td>\nAvijja Sutta<\/a><\/span><\/td>\nS 33.79<\/span><\/td>\nHow true knowledge arises.<\/span><\/td>\n<\/tr>\n
12.7<\/span><\/td>\n(Ajjhatta) Nandikkhaya Sutta<\/a><\/span><\/td>\nS 35.155<\/span><\/td>\nThe senses are impermanent.<\/span><\/td>\n<\/tr>\n
12.8<\/span><\/td>\n(Bahiddha) Nandikkhaya Sutta<\/a><\/span><\/td>\nS 35.156<\/span><\/td>\nSense-objects are impermanent.<\/span><\/td>\n<\/tr>\n
12.9a<\/span><\/td>\n(Khandha) Nandikkhaya Sutta 1<\/a><\/span><\/td>\nS 22.51<\/span><\/td>\nMental liberation through reflecting the aggregates as impermanent.<\/span><\/td>\n<\/tr>\n
12.9b<\/td>\n(Khandha) Nandikkhaya Sutta 2<\/a><\/span><\/td>\nS 22.52<\/span><\/td>\nMental liberation through wisely considering the aggregates.<\/span><\/td>\n<\/tr>\n
12.10<\/span><\/td>\nPanca Sekhabala Sutta<\/a><\/span><\/td>\nS 5.2<\/span><\/td>\nQualities leading to arhathood.<\/span><\/td>\n<\/tr>\n
12.11<\/span><\/td>\n(Satipatthana) Vibhanga Sutta<\/a><\/span><\/td>\nS 47.40<\/span><\/td>\nInsight through impermanence.<\/span><\/td>\n<\/tr>\n
12.12<\/span><\/td>\nAnicca Sa\u00f1\u00f1a Sutta<\/a> (130318)<\/span><\/td>\nS 22.102<\/span><\/td>\nThe perception of impermanence.<\/span><\/td>\n<\/tr>\n
12.13<\/span><\/td>\n(Chakka) Anicca Sutta<\/a><\/span><\/td>\nA 6.98<\/span><\/td>\nHow to be certain of the right path to liberation.<\/span><\/td>\n<\/tr>\n
12.14<\/span><\/td>\nKinci Sankhara Sutta<\/a><\/span><\/td>\nA 6.93<\/span><\/td>\nThings one with right view would never do.<\/span><\/td>\n<\/tr>\n
12.15<\/span><\/td>\n(Dasaka) A\u00f1\u00f1a Sutta or Adhimana Sutta<\/span><\/a><\/td>\nA 10.86<\/span><\/td>\nMere book learning does not lead to liberation.<\/span><\/td>\n<\/tr>\n
12.16<\/span><\/td>\nRahogata Sutta 2<\/a><\/span><\/td>\nS 52.2<\/span><\/td>\nVipassana through satipatthana.<\/span><\/td>\n<\/tr>\n
12.17<\/span><\/td>\nRahogata Sutta 1<\/a><\/span><\/td>\nS 52.1<\/span><\/td>\nAdvanced satipatthana practice.<\/span><\/td>\n<\/tr>\n
12.18<\/span><\/td>\nNalanda Sutta<\/a><\/span><\/td>\nS 47.12<\/span><\/td>\nSariputta\u2019s lion-roar; his last meeting with the Buddha.<\/span><\/td>\n<\/tr>\n
12.19<\/span><\/td>\nSedaka Sutta<\/span><\/a><\/td>\nS 47.19<\/span><\/td>\nTruly guiding self and guiding others.<\/span><\/td>\n<\/tr>\n
12.20<\/span><\/td>\n(Satipatthana) Mitta Sutta<\/a><\/span><\/td>\nS 47.48<\/span><\/td>\nExhort others to practise Satipatthana.<\/span><\/td>\n<\/tr>\n
12.21<\/span><\/td>\nKayagatasati Sutta<\/a><\/span><\/td>\nM 119<\/span><\/td>\nSatipatthana through watching the body.<\/span><\/td>\n<\/tr>\n
12.22<\/span><\/td>\n(Anapana,samadhi) Kimbila Sutta<\/a><\/span><\/td>\nS 54.10<\/span><\/td>\nSatipatthana via breath meditation.<\/span><\/td>\n<\/tr>\n
12.23<\/span><\/td>\nAghata Pativinaya Sutta 1<\/span><\/a><\/td>\nA 5.161<\/span><\/td>\nAnger management.<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 13 (2005, 2008, 2008, 2013): The Satipatthana Suttas [ISBN 978-981-07-7314-4]<\/strong><\/span><\/p>\n

What is satipatthana?<\/span><\/span><\/p>\n

It is about understanding yourself.<\/span><\/p>\n

When you understand your body, you understand feelings;<\/span><\/p>\n

when you understand feeling, you understand your mind;<\/span><\/p>\n

when you understand your mind, you see true reality<\/span><\/p>\n

that is liberating.<\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
13.0<\/span><\/td>\nSD 13 contents<\/a><\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
13.1<\/span><\/td>\nThe Satipatthana Suttas: an introduction<\/span><\/a><\/td>\n(Essay)<\/span><\/td>\nA quest for the original Satipatthana Sutta.<\/span><\/td>\n<\/tr>\n
13.2<\/span><\/td>\nMaha Satipatthana Sutta<\/a><\/span><\/td>\nD 22<\/span><\/td>\nThe great discourse on the four focuses of mindfulness.<\/span><\/td>\n<\/tr>\n
13.3<\/span><\/td>\nSatipatthana Sutta<\/a><\/span><\/td>\nM 10<\/span><\/td>\nThe 4 focuses of mindfulness.<\/span><\/td>\n<\/tr>\n
13.4<\/span><\/td>\nSatipatthana Mula (by Sujato Bhikkhu)<\/a><\/span><\/td>\n\u00a0<\/span><\/td>\nA reconstructed Satipatthana Sutta.<\/span><\/td>\n<\/tr>\n
13.5<\/span><\/td>\nBibliography<\/a><\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
..<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 14 (2007a; 2nd rev 2012): Self-identity view (Sakkaya ditthi) [ISBN <\/strong>\u00a0978-981-07-3849-5] (last update: 28\/09\/12)<\/p>\n

Self-identity view is the notion that one cannot really change.<\/span><\/strong><\/span><\/em><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
14.0<\/span><\/td>\nSD 14 contents & TMC activities<\/a><\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
14.1<\/span><\/td>\nAnta Sutta<\/span><\/a><\/td>\nS 22.103<\/span><\/td>\n\u201cSelf-identity\u201d in the light of the four noble truths.<\/span><\/td>\n<\/tr>\n
14.2<\/span><\/td>\nNagara Sutta<\/a><\/span><\/td>\nS 12.65<\/span><\/td>\nHow the Buddha was awakened: the parable of the city.<\/span><\/td>\n<\/tr>\n
14.3<\/span><\/td>\nMaha Sakyamuni Gotama Sutta<\/a><\/span><\/td>\nS 12.10<\/span><\/td>\nHow the Buddha was awakened.<\/span><\/td>\n<\/tr>\n
14.4<\/td>\nNagara Sutta, Maha Sakyamuni Gotama Sutta and Nagara Sutta (Sanskrit)<\/a><\/span><\/td>\nS 12.10 & its Sanskrit ver; S 12.65<\/span><\/td>\nComparative study of Nagara Sutta, Maha Sakyamuni Gotama Sutta & Nagara Sutra<\/span><\/td>\n<\/tr>\n
14.5<\/span><\/td>\nMagga Vibhanga Sutta<\/a><\/span><\/td>\nS 45.8<\/span><\/td>\nA definition of the path factors.<\/span><\/td>\n<\/tr>\n
14.6<\/span><\/td>\nAssada Sambodha Sutta<\/a><\/span><\/td>\nA 3.101<\/span><\/td>\nThe suffering world and the way out.<\/span><\/td>\n<\/tr>\n
14.7<\/span><\/td>\nAssada Samanabrahmana Sutta<\/a><\/span><\/td>\nA 3.102<\/span><\/td>\nEscape from the world and suffering is possible.<\/span><\/td>\n<\/tr>\n
14.8<\/span><\/td>\n(Catukka) Abhaya Sutta<\/a><\/span><\/td>\nA 4.184<\/span><\/td>\nOvercoming the fear of death.<\/span><\/td>\n<\/tr>\n
14.9<\/span><\/td>\nPubba Sambodha Sutta 1 (ajjhatta) <\/a><\/span><\/td>\nS 35.13<\/span><\/td>\nThe sense-faculties can never satisfy one completely.<\/span><\/td>\n<\/tr>\n
14.10<\/td>\nPubba Sambodha Sutta 2 (Bahiddha)<\/a><\/span><\/td>\nS 35.14<\/span><\/td>\nThe sense-objects can never satisfy one completely.<\/span><\/td>\n<\/tr>\n
14.11<\/span><\/td>\nSatta Jatila Sutta<\/a><\/span><\/td>\nS 3.11<\/span><\/td>\nHow to recognize an arhat.<\/span><\/td>\n<\/tr>\n
14.12<\/span><\/td>\nThana Sutta<\/a><\/span><\/td>\nA 4.192<\/span><\/td>\nHow to truly know a person’s character.<\/span><\/td>\n<\/tr>\n
14.13<\/span><\/td>\nKhemaka Sutta<\/span><\/a><\/td>\nS 22.89<\/span><\/td>\nOvercoming self-notions.<\/span><\/td>\n<\/tr>\n
14.14<\/span><\/td>\nSampasadaniya Sutta<\/a><\/span><\/td>\nD 28<\/span><\/td>\nSariputta\u2019s lion-roar and the 16 unsurpassable virtues of the Buddha.<\/span><\/td>\n<\/tr>\n
14.15<\/span><\/td>\nAnuttariya Sutta 2<\/a><\/span><\/td>\nA 6.30<\/span><\/td>\nSix supreme qualities conducive to spiritual liberation.<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 15 (2006c): Mental cultivation (Bhavana) [<\/strong>ISBN 978-981-08-3490-6<\/strong>]<\/strong><\/span><\/p>\n

Meditation is a journey through the present moment <\/em><\/strong>into the timelessness of true bliss.<\/em><\/strong><\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
15.1<\/span><\/td>\nBhavana<\/a><\/td>\n(Essay)<\/span><\/td>\nMental cultivation: The basic principles of early Buddhist meditation.<\/span><\/td>\n<\/tr>\n
15.2<\/span><\/td>\nVasijata Sutta or Nava Bhavana Sutta<\/a><\/span><\/td>\nS 22.101<\/span><\/td>\nHow to meditate = Nava Bhavana Sutta (A 7.67).<\/span><\/td>\n<\/tr>\n
15.3<\/span><\/td>\n(Chakka) Mahanama Sutta or (Agataphala) Mahanama Sutta<\/span><\/a><\/td>\nA 6.10<\/span><\/td>\nThe six recollections of the saints.<\/span><\/td>\n<\/tr>\n
15.4<\/span><\/td>\n(Vitthara) Satta Sanna Sutta<\/span><\/a><\/td>\nA 7.46<\/span><\/td>\nSeven meditation methods leading to the deathfree.<\/span><\/td>\n<\/tr>\n
15.5<\/span><\/td>\nDhajagga Sutta<\/a><\/span><\/td>\nS 11.3<\/span><\/td>\nThe recollection of the Three Jewels.<\/span><\/td>\n<\/tr>\n
15.6<\/span><\/td>\nSambadhokasa Sutta<\/a><\/td>\nA 6.26<\/span><\/td>\nHow to awaken as a lay follower.<\/span><\/td>\n<\/tr>\n
15.7<\/span><\/td>\n Buddhanussati, (Catukka) Loka Sutta, (Tathagata) Loka Sutta<\/a><\/span><\/td>\nA 4.23; It 112<\/span><\/td>\nA recollection of the Buddha\u2019s nine virtues.<\/span><\/td>\n<\/tr>\n
15.8a<\/span><\/td>\nSanditthika Dhamma Brahmana Sutta<\/a><\/span><\/td>\nA 3.53<\/span><\/td>\nThe nature of the Dharma.<\/span><\/td>\n<\/tr>\n
15.8b<\/span><\/td>\nParibbajaka Brahmana Sutta<\/a><\/span><\/td>\nA 3.54<\/span><\/td>\nThe purpose of the Dharma.<\/span><\/td>\n<\/tr>\n
15.9<\/span><\/td>\nDhammanussati<\/a><\/span><\/td>\nVism 7.68-99<\/span><\/td>\nThe recollection of six virtues of the Buddha\u2019s Teaching and Truth.<\/span><\/td>\n<\/tr>\n
15.10a<\/span><\/td>\nSanghanussati<\/a>: recollection on the sangha. Attha Puggala Sutta 1, Attha Puggala Sutta 2,<\/span><\/td>\nA 8.59; A 8.60; Vism 7.89-100<\/span><\/td>\nThe 9 virtues of the\u00a0noble community.<\/span><\/td>\n<\/tr>\n
15.10b<\/span><\/td>\n(Sangha) Uposatha Sutta<\/a><\/span><\/td>\nA 4.190<\/span><\/td>\nThe spiritual benefits of being a noble disciple.<\/span><\/td>\n<\/tr>\n
15.11<\/span><\/td>\nSilanussati<\/a><\/span><\/td>\nVism 7.101-106<\/span><\/td>\nThe power of one\u2019s moral goodness.<\/span><\/td>\n<\/tr>\n
15.12<\/span><\/td>\nCaganussati<\/a><\/span><\/td>\nVism 7.107-114<\/span><\/td>\nThe power of giving.<\/span><\/td>\n<\/tr>\n
15.13<\/span><\/td>\nDevatanussati<\/a><\/span><\/td>\nVism 7.115-118<\/span><\/td>\nMeditating on one\u2019s own godliness.<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 16 (2007c): Impermanence (Anicca)<\/span><\/h3>\n

Impermanence means we have the chance to change for the better.<\/em><\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
16.1<\/span><\/td>\nDighanakha Sutta<\/a><\/span><\/td>\nM 74<\/span><\/td>\nUnderstanding feelings overcomes wrong view; Sariputta\u2019s awakening.<\/span><\/td>\n<\/tr>\n
16.2<\/span><\/td>\n(Vicarita) Tanha Sutta<\/a><\/span><\/td>\nA 4.199<\/span><\/td>\nThe 108 thought-courses motivated by craving.<\/span><\/td>\n<\/tr>\n
16.3<\/span><\/td>\nNivarana Pahana Vagga <\/a><\/span><\/td>\nA 1.2<\/span><\/td>\nThe five mental hindrances: their causes and ending.<\/span><\/td>\n<\/tr>\n
16.4<\/span><\/td>\n(Akusalamula) Annatitthiya Sutta<\/a><\/span><\/td>\nA 3.68<\/span><\/td>\nThe nature of the 3 unwholesome roots.<\/span><\/td>\n<\/tr>\n
16.5<\/span><\/td>\n(Sotapatti) Sariputta Sutta 2<\/a><\/span><\/td>\nS 55.5<\/span><\/td>\nDefinitions of streamwinning.<\/span><\/td>\n<\/tr>\n
16.6<\/span><\/td>\nVelama Sutta<\/a><\/span><\/td>\nA 9.20<\/span><\/td>\nOn right giving and the highest thought.<\/span><\/td>\n<\/tr>\n
16.7<\/span><\/td>\n(Anicca) Cakkhu Sutta<\/a><\/span><\/td>\nS 25.1<\/span><\/td>\nHow to reach the path in this life itself.<\/span><\/td>\n<\/tr>\n
16.8<\/span><\/td>\n(Arahatta) Susima Sutta<\/a><\/span><\/td>\nS 12.70<\/span><\/td>\nAttaining arhathood through insight.<\/span><\/td>\n<\/tr>\n
16.9<\/span><\/td>\nAvijja Pahana Sutta 2<\/span><\/a><\/td>\nS 35.80<\/span><\/td>\nHow to let go of \u201call things\u201d<\/span><\/td>\n<\/tr>\n
16.10<\/span><\/td>\n(Tika) Sangarava Sutta<\/span><\/a><\/td>\nA 3.60<\/span><\/td>\nThe greatest miracle is education.<\/span><\/td>\n<\/tr>\n
16.11<\/span><\/td>\nVipallasa Sutta<\/a><\/span><\/td>\nA 4.49<\/span><\/td>\nPerverted perceptions, thoughts and views.<\/span><\/td>\n<\/tr>\n
16.12<\/span><\/td>\n(Vangisa) Ananda Sutta<\/a><\/span><\/td>\nS 8.4<\/span><\/td>\nHow to overcome lust.<\/span><\/td>\n<\/tr>\n
16.13<\/span><\/td>\nTime and time again: Udaya Sutta; Assu Sutta<\/a><\/span><\/td>\nS 7.12; S 15.3<\/span><\/td>\nReflections on the cycle of life; S 7.12<\/strong>: the\u00a0repetition cycle of life;\u00a0\u00a0S 15.3<\/strong>: the true nature of cyclic life.<\/span><\/td>\n<\/tr>\n
16.14<\/span><\/td>\nSomanassa Sutta<\/a><\/span><\/td>\nIt 37<\/span><\/td>\nSamvega and its benefits.<\/span><\/td>\n<\/tr>\n
16.15<\/span><\/td>\nKosala Sutta 1<\/a><\/span><\/td>\nA 10.29<\/span><\/td>\nEven the best or highest, except nirvana, is impermanent.<\/span><\/td>\n<\/tr>\n
16.16<\/span><\/td>\nGilanadassana Sutta<\/a><\/span><\/td>\nS 41.10<\/span><\/td>\nHow the dying lay-disciple Citta counsels the living.<\/span><\/td>\n<\/tr>\n
16.17<\/span><\/td>\nAraka Sutta<\/a><\/span><\/td>\nA 7.70<\/span><\/td>\nLife is short: It\u2019s time to awaken!<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\n.<\/span><\/td>\n.<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 17a (4th rev 2020): The Five Aggregates (Pa\u00f1ca,k-khandha) <\/span><\/p>\n

WHO we are is a social construction; WHAT we are is a healing deconstruction.<\/em><\/strong><\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme & YouTube links<\/strong><\/span><\/td>\n<\/tr>\n
17.0a<\/span><\/td>\nSD 17a contents<\/a><\/span><\/td>\n\u00a0<\/span><\/td>\nSD 17a contents & imprints<\/span><\/td>\n<\/tr>\n
17.1a<\/span><\/td>\n(Dve) Khandha Sutta<\/span><\/a><\/td>\nS 22.48<\/span><\/td>\nThe physical and mental limits of our being.<\/span><\/td>\n<\/tr>\n
17.1b<\/span><\/td>\nAbhijana Sutta<\/span><\/span><\/a><\/td>\nS 22.24<\/span><\/td>\nThe 5 aggregates have to be directly known.<\/span><\/td>\n<\/tr>\n
17.2a<\/span><\/td>\nKhandha 1: Rupa<\/a><\/span><\/td>\n(Essay)<\/span><\/td>\nA study of the 1st aggregate as the 4 elements. (YouTube<\/strong> links:\u00a0Part 1a<\/a>,\u00a0Part 1b<\/a>,\u00a0Part 1c<\/a>,\u00a0Part 1d<\/a>,\u00a0Part 2a<\/a> ,\u00a0Part 2b<\/a>,\u00a0Part 2c<\/a> ,\u00a0Part 2d<\/a><\/span> [Q&A]).<\/span><\/td>\n<\/tr>\n
17.2b<\/span><\/td>\nMatter and moments<\/span><\/span><\/a><\/td>\n(Essay)<\/span><\/td>\nThe phase of matter and the theory of moments. (YouTube<\/a>)<\/span><\/td>\n<\/tr>\n
17.3<\/span><\/td>\nKhandha 2: Vedana (feeling)<\/span><\/a><\/td>\n(Essay)<\/span><\/td>\nA study of the 2nd aggregate. (YouTube: Part 1 Of 2<\/a>. Part\u00a02 Of 2<\/a>)<\/span><\/td>\n<\/tr>\n
17.4<\/span><\/td>\nKhandha 3: Sa\u00f1\u00f1a (perception)<\/span><\/a><\/td>\n(Essay)<\/span><\/td>\nA study of the 3rd aggregate.<\/span><\/td>\n<\/tr>\n
17.5<\/span><\/td>\nSa\u00f1\u00f1a Nanatta Sutta<\/span><\/span><\/a><\/td>\nS 14.7<\/span><\/td>\nHow we interpret our sense-experiences.<\/span><\/td>\n<\/tr>\n
17.6<\/span><\/td>\nKhandha 4: sankhara (formations)<\/span><\/span><\/a><\/td>\n(Essay)<\/span><\/td>\nA study of the 4th aggregate.<\/span><\/td>\n<\/tr>\n
17.7<\/span><\/td>\n(Tika) Rathakara Sutta<\/span><\/a><\/td>\nA 3.15<\/span><\/td>\nThe nature of abhisankhara (volition \/ karma).<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
.<\/span><\/td>\n.<\/span><\/td>\n.<\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 17b (5th ed 2020<\/span>)<\/span>: The Five Aggregates (Pa\u00f1ca,k-khandha<\/span>) <\/span><\/p>\n

Consciousness is what we make of the world:<\/em><\/strong><\/span>it is mostly a dream we need to awake from.<\/em><\/strong><\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
17.0b<\/span><\/td>\nSD 17b contents<\/span><\/td>\n\u00a0<\/td>\nContents and imprint<\/span><\/td>\n<\/tr>\n
17.8<\/td>\nKhandha 5: vinnana (consciousness)<\/a><\/span><\/td>\n(Essay)<\/span><\/td>\nA study of the 5th aggregate (based on the Suttas and Commentaries).<\/span><\/td>\n<\/tr>\n
17.8b<\/td>\nThe unconscious<\/span><\/span><\/a><\/td>\n(Essay)<\/td>\nHow the mind works, or are we really in control?<\/td>\n<\/tr>\n
17.8c<\/td>\nMeditation and consciousness<\/span><\/span><\/a><\/td>\n(Essay)<\/span><\/td>\nA random survey of recent developments.<\/span><\/td>\n<\/tr>\n
17.9<\/span><\/td>\nKhajjaniya Sutta<\/span><\/a><\/td>\nS 22.79<\/span><\/td>\nUnderstanding the aggregates leads to liberation.<\/span><\/td>\n<\/tr>\n
17.10<\/span><\/td>\n(Khandha) Aditta Sutta<\/span><\/a><\/td>\nS 22.61<\/span><\/td>\nThe aggregates burn with pain.<\/span><\/td>\n<\/tr>\n
17.11<\/span><\/td>\nMaha Punnama Sutta<\/span><\/span><\/a><\/td>\nM 109 = S 22.82<\/span><\/td>\nThe 5 aggregates, clinging, identity view and non-self.<\/span><\/td>\n<\/tr>\n
17.12<\/span><\/td>\nPhenapinda Sutta<\/span><\/a><\/td>\nS 22.95<\/span><\/td>\nThe true nature of the aggregates.<\/span><\/td>\n<\/tr>\n
17.13<\/span><\/td>\nIndriya Bhavana Sutta<\/span><\/a><\/td>\nM 152<\/span><\/td>\nHow to master the sense and awaken.<\/span><\/td>\n<\/tr>\n
17.14<\/span><\/td>\nBhara Sutta<\/span><\/a><\/td>\nS 22.22<\/span><\/td>\nThere is no \u201cperson\u201d in the aggregates.<\/span><\/td>\n<\/tr>\n
17.15<\/span><\/td>\nLokayatika Sutta<\/span><\/a><\/td>\nS 12.48<\/span><\/td>\nThe middle way between extreme views.<\/span><\/td>\n<\/tr>\n
17.16<\/span><\/td>\nUdana Sutta<\/span><\/a><\/td>\nS 22.55<\/span><\/td>\nConsciousness works with the aggregates.<\/span><\/td>\n<\/tr>\n
17.17<\/span><\/td>\nBibliography<\/span><\/a><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 18 (2007d): Karma 2<\/span><\/h3>\n

Can you really help what you are doing?<\/em><\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
18.1<\/span><\/td>\nKarma<\/a><\/span><\/td>\n(Essay)<\/span><\/td>\nMoral and psychological ethics as taught in the early Buddhist texts.<\/span><\/td>\n<\/tr>\n
18.2<\/span><\/td>\n(Tika) Mula Sutta<\/a><\/span><\/td>\nA 3.69<\/span><\/td>\nThe roots of moral actions.<\/span><\/td>\n<\/tr>\n
18.3<\/span><\/td>\nVitthara Patipada Sutta<\/a><\/span><\/td>\nA 4.162<\/span><\/td>\nThe (Detailed) Progress on the Modes of Progress.<\/span><\/td>\n<\/tr>\n
18.4<\/span><\/td>\n(Majjhima) Devadaha Sutta<\/a><\/span><\/td>\nM 101<\/span><\/td>\nSelf-mortification, fatalism, karma and omniscience.<\/span><\/td>\n<\/tr>\n
18.5<\/span><\/td>\n(Pabbajja) Acelaka Kassapa Sutta<\/a><\/span><\/td>\nS 12.17<\/span><\/td>\nTrue nature of action and the middle way.<\/span><\/td>\n<\/tr>\n
18.6<\/span><\/td>\n(Tamojoti) Puggala Sutta<\/a><\/span><\/td>\nS 3.21<\/span><\/td>\nTwo kinds of decline and two kinds of progress.<\/span><\/td>\n<\/tr>\n
18.7<\/span><\/td>\nBeyond Good and Evil<\/a><\/span><\/td>\n(Essay)<\/span><\/td>\nMoral virtues as means and as ends.<\/span><\/td>\n<\/tr>\n
18.8<\/span><\/td>\n(Akusala) Kamma Nidana Sutta<\/a><\/span><\/td>\nA 10.174<\/span><\/td>\nThe negative root causes of Karma.<\/span><\/td>\n<\/tr>\n
18.9<\/span><\/td>\nSamanamandika Sutta<\/a><\/span><\/td>\nM 78<\/span><\/td>\nThe arhat is beyond good or evil.<\/span><\/td>\n<\/tr>\n
18.10<\/span><\/td>\nChanna Paribbajaka Sutta<\/a><\/span><\/td>\nA 3.171<\/span><\/td>\nOn overcoming the three unwholesome roots.<\/span><\/td>\n<\/tr>\n
18.11<\/span><\/td>\nVirtue Ethics<\/a><\/span><\/td>\n(Essay)<\/span><\/td>\nA naturalistic approach to karma and rebirth, or being good as if everyone matters.<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 19 (2008): The meditation sign (Nimitta)<\/span><\/h3>\n

If we do not let go of the past, we are already dead.<\/span><\/p>\n

If we do not let go of the future, we are not born yet.<\/span><\/p>\n

If we do not let go of the present,<\/span><\/p>\n

we will never advance on the path to liberation.<\/span><\/p>\n

Let go!<\/em><\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
19.1<\/span><\/td>\n“I”: the nature of identity<\/a><\/span><\/td>\n(Essay)<\/span><\/td>\nHow selfishness arises.<\/span><\/td>\n<\/tr>\n
19.2a<\/span><\/td>\n“Me”: the nature of conceit<\/a><\/span><\/td>\n(Essay)<\/span><\/td>\nPsychological complexes & narcissism.<\/span><\/td>\n<\/tr>\n
19.2b<\/span><\/td>\nKhema Sumana Sutta<\/a><\/span><\/td>\nA 6.49<\/span><\/td>\nThe arhat has no notion of status.<\/span><\/td>\n<\/tr>\n
19.3<\/span><\/td>\n“Mine”: the nature of craving<\/a><\/span><\/td>\n(Essay)<\/span><\/td>\nCraving, eternalism and annihilationism.<\/span><\/td>\n<\/tr>\n
19.4<\/span><\/td>\n(Arahatta) Anuruddha Sutta<\/a><\/td>\nA 3.128<\/span><\/td>\nAnuruddha\u2019s awakening.<\/span><\/td>\n<\/tr>\n
19.5<\/span><\/td>\nAnuruddha Mahavitakka Sutta<\/a><\/td>\nA 8.30<\/span><\/td>\nThe joy of the\u00a0spiritual\u00a0life.<\/span><\/td>\n<\/tr>\n
19.6<\/span><\/td>\nMahapurisa Sutta<\/a><\/span><\/td>\nS 47.11<\/span><\/td>\nWho is truly great?<\/span><\/td>\n<\/tr>\n
19.7<\/span><\/td>\nNimitta<\/a><\/td>\n(Essay)<\/span><\/td>\nThe radiant and blissful meditation sign.<\/span><\/td>\n<\/tr>\n
19.8<\/span><\/td>\nPiti Sutta<\/a><\/span><\/td>\nA 5.176<\/span><\/td>\nLay followers and spiritual solitude.<\/span><\/td>\n<\/tr>\n
19.9<\/span><\/td>\nNiddasavatthu Sutta<\/a><\/span><\/td>\nA 7.18<\/span><\/td>\nThe full spiritual training in 7 stages.<\/span><\/td>\n<\/tr>\n
19.10<\/span><\/td>\n(Sariputta) Niddasavatthu Sutta<\/a><\/span><\/td>\nA 7.39<\/span><\/td>\nThe full spiritual training.<\/span><\/td>\n<\/tr>\n
19.11<\/span><\/td>\nPamsudhovaka Sutta<\/a><\/span><\/td>\nA 3.100a<\/span><\/td>\nRefining our meditation practice.<\/span><\/td>\n<\/tr>\n
19.12<\/span><\/td>\nNimitta Sutta<\/a><\/span><\/td>\nA 3.100b<\/span><\/td>\nSamadhi, effort and equanimity.<\/span><\/td>\n<\/tr>\n
19.13<\/span><\/td>\nAtammayata<\/span><\/a><\/td>\n(Essay)<\/span><\/td>\nNon-identification, deconstruction and non-duality.<\/span><\/td>\n<\/tr>\n
19.14<\/span><\/td>\nNimitta and anuvyanjana<\/a><\/td>\n(Essay)<\/span><\/td>\nSense-restraint & wise attention: how to master the senses.<\/span><\/td>\n<\/tr>\n
19.15<\/span><\/td>\nChapana Sutta<\/a><\/span><\/td>\nS 35.247<\/span><\/td>\nTaming the animal-like sense-faculties.<\/span><\/td>\n<\/tr>\n
19.16<\/span><\/td>\nGirimananda Sutta<\/a><\/span><\/td>\nA 10.60<\/span><\/td>\nThe 10 meditations for the sick.<\/span><\/td>\n<\/tr>\n
19.17<\/span><\/td>\nKummopama Sutta<\/a><\/span><\/td>\nS 35.240<\/span><\/td>\nThe benefit of restraining the senses.<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Note: (a) A sutta whose title is preceded by an asterisk (*) means that it is only an excerpt. (b) All files are in pdf. SD 10 (2006b): The limbs of awakening Awakening is a natural process\u2014if we do not hinder it. SD No. Sutta or Chapter Title Sutta reference Theme 10.1 Bodhipakkhiya Dhamma (Essay) […]<\/p>\n","protected":false},"author":14110,"featured_media":0,"parent":96,"menu_order":2,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-522","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages\/522","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/users\/14110"}],"replies":[{"embeddable":true,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/comments?post=522"}],"version-history":[{"count":325,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages\/522\/revisions"}],"predecessor-version":[{"id":13497,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages\/522\/revisions\/13497"}],"up":[{"embeddable":true,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages\/96"}],"wp:attachment":[{"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/media?parent=522"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}