{"id":8149,"date":"2017-02-25T12:37:09","date_gmt":"2017-02-25T04:37:09","guid":{"rendered":"http:\/\/dharmafarer.org\/wordpress\/?page_id=8149"},"modified":"2026-02-11T10:10:30","modified_gmt":"2026-02-11T02:10:30","slug":"sd-50-59","status":"publish","type":"page","link":"https:\/\/www.themindingcentre.org\/dharmafarer\/sutta-discovery\/sd-50-59","title":{"rendered":"SD 50 – 59"},"content":{"rendered":"\n

<\/p>\n\n\n

Note:<\/strong><\/p>\n

(a) A sutta whose title is preceded by an asterisk (*) means that it is only an excerpt.<\/p>\n

(b) All files are in pdf.<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 50a: Awakening & nirvana (part 1<\/strong>) [isbn\u00a0978-981-11-3004-5]<\/strong><\/span><\/h3>\n

If life is a dream, when sleep ends, then naturally comes awakening.<\/span><\/h3>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
50.0<\/span><\/td>\nSD 50 a contents & TMC activities<\/a><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
50.1<\/span><\/td>\nNibbana Patisamyutta\u00a0Sutta\u00a01<\/a><\/td>\nU 8.1<\/span><\/td>\nThe full nirvana pericope.
<\/span><\/td>\n<\/tr>\n
50.2<\/span><\/td>\nNibbana Patisamyutta\u00a0Sutta 2<\/a><\/td>\nU 8.2<\/span><\/td>\nThe\u00a0“bent-free” (anata) nirvana formula.<\/span><\/td>\n<\/tr>\n
50.3<\/span><\/td>\nNibbana Patisamyutta\u00a0Sutta 3<\/a><\/td>\nU 8.3<\/span><\/td>\nThe\u00a0“birth-free” (ajata) nirvana formula.<\/span><\/td>\n<\/tr>\n
50.4<\/span><\/td>\nNibbana Patisamyutta\u00a0Sutta 4<\/a><\/td>\nU 8.4<\/span><\/td>\nThe\u00a0“non-dependent” (anissita) nirvana formula.<\/span><\/td>\n<\/tr>\n
50.5<\/span><\/td>\n(Iti) Indriya Sutta<\/a><\/td>\nIt 3.2.3<\/span><\/td>\nThe 3 faculties of final knowledge.<\/span><\/td>\n<\/tr>\n
50.6<\/span><\/td>\n(Tika) Nibbana Sutta<\/a><\/td>\nA 3.55<\/span><\/td>\nNirvana as a personal experience.<\/span><\/td>\n<\/tr>\n
50.7<\/span><\/td>\nJhanabhinna Sutta<\/a><\/td>\nS 16.9<\/span><\/td>\nThe 9 progressive abodes of arhathood.<\/span><\/td>\n<\/tr>\n
50.8<\/span><\/td>\nMaradheyya Sutta<\/a><\/td>\nU 3.1.10<\/span><\/td>\nThe nature of Mara in terms of existence.<\/span><\/td>\n<\/tr>\n
50.9<\/span><\/td>\n(Catukka) Pariyesana Sutta<\/a><\/td>\nA 4.252 = A:B 4.255<\/span><\/td>\nIgnoble quests and noble quests.<\/span><\/td>\n<\/tr>\n
50.10<\/span><\/td>\nBilangka Sutta<\/a><\/td>\nS 7.4<\/span><\/td>\nThe bad karma of harming the innocent returns to the doer.<\/span><\/td>\n<\/tr>\n
50.11<\/span><\/td>\nOrambhagiya Sutta<\/a><\/td>\nS 45.179<\/span><\/td>\nThe 5 lower fetters and the eightfold path.<\/span><\/td>\n<\/tr>\n
50.12<\/span><\/td>\nUddhambhagiya Sutta<\/a><\/td>\nS 45.180<\/span><\/td>\nThe 5 higher fetters and the eightfold path.<\/span><\/td>\n<\/tr>\n
50.13<\/span><\/td>\nNibbanadhatu Sutta<\/a><\/td>\nIt 2.2.7<\/span><\/td>\nThe 2 ways of viewing nirvana.<\/span><\/td>\n<\/tr>\n
50.14<\/span><\/td>\n(Dasaka) Abhabba Sutta<\/a><\/td>\nA 10.100<\/span><\/td>\nThe 10 hindrances to attaining arhathood.<\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\n50a Bibliography<\/a><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u00a0<\/td>\nBackcover: 20 reasons for translating suttas<\/a><\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 50b:\u00a0awakening & nirvana (part 2) [ISBN 978-981-11-3903-1]\u00a0<\/strong><\/span><\/h3>\n

If life is a dream, when sleep ends, then naturally comes awakening.<\/strong><\/span><\/h3>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
\u00a050b<\/span><\/td>\nContents & TMC activities<\/a><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
50.15<\/span><\/td>\n(Ananda) Sankhitta Dhamma Sutta<\/a><\/td>\nS 35.86<\/span><\/td>\nTo Ananda on awakening.<\/span><\/td>\n<\/tr>\n
50.16<\/span><\/td>\nNo Cedam Sutta<\/a><\/td>\nS 14.33<\/span><\/td>\nThe purpose of the spiritual life.<\/span><\/td>\n<\/tr>\n
50.17<\/span><\/td>\nSasankhara Patipada Sutta<\/a><\/span><\/td>\nA 4.169<\/span><\/td>\nThe 4 ways of attaining nirvana.<\/span><\/td>\n<\/tr>\n
50.18<\/span><\/td>\n(Kamma) Ariya Magga Sutta<\/a><\/td>\nA 4.235<\/span><\/td>\nThe 4 kinds of karma in terms of result.<\/span><\/td>\n<\/tr>\n
50.19<\/span><\/td>\n(Catukka) Samyojana Sutta<\/a><\/span><\/td>\nA 4.131<\/span><\/td>\nThe 3 kinds of saints (rebirth and existence).<\/span><\/td>\n<\/tr>\n
50.20<\/span><\/td>\nDhaniya Sutta<\/a>
<\/span><\/td>\n		Sn 1.2<\/span><\/td>\nWorldly joy verses spiritual joy.<\/span><\/td>\n<\/tr>\n
50.21<\/span><\/td>\n Ahimsaka Sutta<\/a><\/span><\/td>\nS 7.5<\/span><\/td>\nNon-violent in word and in deed.<\/span><\/td>\n<\/tr>\n
50.22<\/span><\/td>\n Jata Suttas<\/a><\/span><\/td>\nS 1.23; S 7.6; Vism 1.1 – 1.8<\/span><\/td>\n\u00a0Cutting the inner tangle.<\/span><\/td>\n<\/tr>\n
50.23<\/span><\/td>\n Suddhika (Bharadvaja) Sutta<\/a><\/span><\/td>\nS 7.7<\/span><\/td>\nSpiritual purity is the highest.<\/span><\/td>\n<\/tr>\n
50.24<\/span><\/td>\n Bahudhitara Sutta<\/a><\/span><\/td>\nS 7.10<\/span><\/td>\nHaving nothing is true happiness.<\/span><\/td>\n<\/tr>\n
50.25<\/span><\/td>\n (Navaka) Sanditthika Sutta 1 & 2<\/a><\/span><\/td>\nA 9.46; A 9.47<\/span><\/td>\nThe state that is directly experienced.<\/span><\/td>\n<\/tr>\n
50.26<\/span><\/td>\n(Navaka) Nibbana Sutta<\/a><\/td>\nA 9.48<\/span><\/td>\nThe progress to nirvana.<\/span><\/td>\n<\/tr>\n
50.27<\/span><\/td>\n (Navaka) Parinibbana Sutta<\/a><\/span><\/td>\nA 9.49<\/span><\/td>\nThe progress to nirvana.<\/span><\/td>\n<\/tr>\n
50.28<\/span><\/td>\n(Navaka) Tadanga Nibbana Sutta<\/a><\/span><\/td>\nA 9.50<\/span><\/td>\nThe progress to nirvana.<\/span><\/td>\n<\/tr>\n
50.29<\/span><\/td>\n (Navaka) Ditthadhamma Nibbana Sutta<\/a><\/span><\/td>\nA 9.51<\/span><\/td>\nThe progress to nirvana.<\/span><\/td>\n<\/tr>\n
50.30<\/span><\/td>\n (Navaka) Kayasakkhi Sutta<\/a><\/span><\/td>\nA 9.43<\/span><\/td>\nThe one who gains the formless attainments.<\/span><\/td>\n<\/tr>\n
50.31<\/span><\/td>\n (Navaka) Pannavimutta Sutta<\/a><\/span><\/td>\nA 9.44<\/span><\/td>\nThe one liberated by insight wisdom.<\/span><\/td>\n<\/tr>\n
50.32<\/span><\/td>\n (Navaka) Ubhatobhagavimutta Sutta<\/a><\/span><\/td>\nA 9.45<\/span><\/td>\nThe one liberated in body and mind.<\/span><\/td>\n<\/tr>\n
50.33<\/span><\/td>\n (Kamma) Bojjhanga Sutta<\/a><\/span><\/td>\nA 4.236<\/span><\/td>\nKarma and the awakening factors.<\/span><\/td>\n<\/tr>\n
50.34<\/span><\/td>\n Navakammika Sutta<\/a><\/span><\/td>\nS 7.17<\/span><\/td>\nThe Buddha’s work is done.<\/span><\/td>\n<\/tr>\n
50.35<\/span><\/td>\n Mahasala Sutta<\/a><\/span><\/td>\nS 7.14<\/span><\/td>\nA father’s love, and gratitude.<\/span><\/td>\n<\/tr>\n
50.36<\/span><\/td>\n Manatthaddha Sutta<\/a><\/span><\/td>\nS 7.15<\/span><\/td>\nRespect to whom respect is due.<\/span><\/td>\n<\/tr>\n
50.37<\/span><\/td>\n Paccanika Sutta<\/a><\/span><\/td>\nS 7.16<\/span><\/td>\nBeing open to others.<\/span><\/td>\n<\/tr>\n
50.38<\/span><\/td>\n Katthahara Sutta<\/a><\/span><\/td>\nS 7.18<\/span><\/td>\nThe Buddha resorts to the forest awakened and joyful.<\/span><\/td>\n<\/tr>\n
50.39<\/span><\/td>\n Matuposaka Sutta<\/a><\/span><\/td>\nS 7.19<\/span><\/td>\nFilial piety and aims-receiving.<\/span><\/td>\n<\/tr>\n
50.40<\/span><\/td>\n Bhikkhaka Sutta<\/a><\/span><\/td>\nS 7.20<\/span><\/td>\nTrue purpose of living on alms (renunciation).<\/span><\/td>\n<\/tr>\n
50.41<\/span><\/td>\n (Udaka Suddhika) Sangarava Sutta<\/a><\/span><\/td>\nS 7.21<\/span><\/td>\nPurification through virtue, not ritual.<\/span><\/td>\n<\/tr>\n
50.42<\/span><\/td>\nKhomadussa Sutta<\/a><\/td>\nS 7.22<\/span><\/td>\nGoodness in high places.<\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\nSD 50b Bibliography<\/a><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u00a0<\/td>\nSD 50 b Back cover<\/a><\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a020 reasons for translating the suttas.<\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 51a:\u00a0Effort & energy (PART 2) [ISBN 978-981-11-4859-0]\u00a0<\/strong><\/span><\/h3>\n

Self-effort is the basis of spiritual salvation<\/strong><\/span><\/h3>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
51a<\/span><\/td>\n51a contents & TMC activities<\/a><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
51.0<\/span><\/td>\nKammakarana Vagga<\/a><\/td>\nA 2.1 – A 2.10<\/span><\/td>\nThe significance of spiritual effort.<\/span><\/td>\n<\/tr>\n
51.1<\/span><\/td>\n (Duka) Vajja Sutta<\/a><\/span><\/td>\nA 2.1<\/td>\nKarma with present fruit and future fruit.<\/span><\/td>\n<\/tr>\n
51.2<\/span><\/td>\n (Duka) Padhana Sutta<\/a><\/span><\/td>\nA 2.2<\/span><\/td>\nThe highest striving is the abandoning of all acquisitions.<\/span><\/td>\n<\/tr>\n
51.3a<\/span><\/td>\n (Duka) Tapaniya Sutta<\/a><\/span><\/td>\nA 2.3<\/span><\/td>\nAvoiding practices that torment us.<\/span><\/td>\n<\/tr>\n
51.3b<\/span><\/td>\n (Iti) Tapaniya Sutta<\/a><\/span><\/td>\nIt 30<\/span><\/td>\nPractices that bring torment.<\/span><\/td>\n<\/tr>\n
51.4a<\/span><\/td>\n (Duka) Atapaniya Sutta<\/a><\/span><\/td>\nA 2.4<\/span><\/td>\nPractices that do not bring torment.<\/span><\/td>\n<\/tr>\n
51.4b<\/span><\/td>\n (Iti) Atapaniya Sutta<\/a><\/span><\/td>\nIt 2.1.4<\/span><\/td>\nPractices that do not bring torment.<\/span><\/td>\n<\/tr>\n
51.5<\/span><\/td>\n(Duka) Upannata Sutta<\/a><\/td>\nA 2.5<\/td>\nUnrelentingly advancing in spiritual cultivation.<\/span><\/td>\n<\/tr>\n
51.6<\/span><\/td>\n(Duka) Sannojana Sutta<\/a><\/span><\/td>\nA 2.6<\/span><\/td>\nWhat holds us to suffering; what frees us from suffering.<\/span><\/td>\n<\/tr>\n
51.7<\/span><\/td>\n (Duka) Vassupanayika Sutta<\/a><\/span><\/td>\nA 2.10<\/span><\/td>\nThe 2 rains-entries.<\/span><\/td>\n<\/tr>\n
51.8<\/span><\/td>\n Sallekha Sutta<\/a><\/span><\/td>\nM 8<\/span><\/td>\nSelf-effacement and its true purpose.<\/span><\/td>\n<\/tr>\n
51.9<\/span><\/td>\n Citta Hatthisariputta Sutta<\/a><\/span><\/strong><\/td>\nA 6.60<\/span><\/td>\nThe dangers of a monastic socializing.\u00a0<\/span><\/td>\n<\/tr>\n
51.9(1.3.2)<\/span><\/td>\nAvila Udakarahada Sutta (download file from the above link)<\/td>\nA 1.5.5<\/span><\/td>\nA clouded mind will not awaken.<\/span><\/td>\n<\/tr>\n
51.9(1.3.3)<\/span><\/td>\n Accha Udakarahada Sutta (download file from 51.9 above)<\/span><\/td>\nA 1.5.6<\/span><\/td>\nA clear mind will be able to awaken.\u00a0<\/span><\/td>\n<\/tr>\n
51.10<\/span><\/td>\nCetokhila Suttas:<\/a><\/strong><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
51.10(2.3.1)<\/span><\/td>\nSangiti Sutta<\/span><\/td>\nD 33,2.1(19)<\/span><\/td>\nThe 5 mental barrennesses.<\/span><\/td>\n<\/tr>\n
51.10(2.3.2)<\/span><\/td>\nSangiti Sutta<\/span><\/td>\nD 33,2.1(20)<\/span><\/td>\nThe 5 mental bandages.<\/span><\/td>\n<\/tr>\n
51.10a<\/span><\/td>\n(Pancaka) Cetokhila Sutta<\/span><\/td>\nA 5.205<\/span><\/td>\nThe 5 mental barrennesses.<\/span><\/td>\n<\/tr>\n
51.10b<\/span><\/td>\n(Navaka) Cetokhila Sutta<\/span><\/td>\nA 9.71\u00a0<\/span><\/td>\nThe 5 mental barrennesses are overcome by the 4 satipatthanas.<\/span><\/td>\n<\/tr>\n
51.10c<\/span><\/td>\n(Pancaka) Cetaso Vinibandha Sutta<\/span><\/td>\nA 5.206<\/span><\/td>\nThe 5 mental bandages.<\/span><\/td>\n<\/tr>\n
51.10d<\/span><\/td>\n(Navaka) Cetaso Vinibandha Sutta<\/span><\/td>\nA 9.72<\/span><\/td>\nThe 5 mental bandages\u00a0are overcome by the 4 satipatthanas.<\/span><\/td>\n<\/tr>\n
51.11<\/span><\/td>\n(Suttanipata) Padhana Suttas<\/a><\/span><\/td>\nSn 3.2<\/span><\/td>\nThe Buddha’s great striving for awakening.<\/span><\/td>\n<\/tr>\n
51.12<\/span><\/td>\n(Khetta) Desana Sutta<\/a><\/span><\/td>\nS 42.7<\/span><\/td>\nThe 3 fields and the Buddha’s priorities.<\/span><\/td>\n<\/tr>\n
51.13<\/span><\/td>\n(Bojjhanga) Aggi Sutta<\/a><\/span><\/span><\/td>\nS 46.53<\/span><\/td>\nOvercoming sluggishness and agitation.<\/span><\/td>\n<\/tr>\n
51.end<\/span><\/td>\n Bibliography<\/a><\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
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SD 51B:\u00a0Effort & energy (part 2) [ISBN 978-981-11-6187-2]\u00a0<\/strong><\/span><\/h3>\n

Self-effort is the basis of spiritual salvation<\/strong><\/span><\/h3>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
51b<\/span><\/td>\n51b contents & TMC activities<\/a><\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
51.14<\/span><\/td>\n(Pancaka) Padhana Sutta<\/a><\/span><\/td>\nA 5.53<\/td>\nThe 5 supports for spiritual endeavour.<\/td>\n<\/tr>\n
51.15<\/span><\/strong><\/td>\nSamayasamaya Sutta<\/a><\/strong><\/span><\/td>\nA 5.54<\/strong><\/td>\nThe best conditions for spiritual striving.<\/strong><\/td>\n<\/tr>\n
51.15(1.2a)<\/span><\/td>\nDullabha Vuddhapabbajita Sutta 1<\/span><\/td>\nA 5.59<\/span><\/td>\nThe 5 qualities difficult to find in one who renounces when old.<\/span><\/td>\n<\/tr>\n
51.15(1.2b)<\/span><\/td>\nDullabha Vuddhapabbajita Sutta 2<\/span><\/td>\nA 5.60<\/span><\/td>\nThe 5 qualities difficult to find in one who renounces when old.<\/span><\/td>\n<\/tr>\n
51.16<\/span><\/td>\n(Catukka) Appassuta Sutta<\/a><\/span><\/td>\nA 4.6<\/td>\nLearning and spiritual progress.<\/span><\/td>\n<\/tr>\n
51.17<\/span><\/strong><\/td>\n (Catukka) Sobhana Sutta<\/a><\/strong><\/span><\/td>\nA 4.7<\/strong><\/td>\nHow a community is corrupted or beautified.<\/strong><\/td>\n<\/tr>\n
51.17(1.1)<\/span><\/td>\n(Pancaka) Sobhana Sutta<\/span><\/td>\nA 5.233<\/span><\/td>\nThe 5 qualities of a monastic renunciant.<\/span><\/td>\n<\/tr>\n
51.17(2)<\/span><\/td>\n(Catukka) Parisa sutta 2<\/span><\/td>\nA 4.211<\/span><\/td>\nThe corruptors and the beautifiers of an assembly.<\/span><\/td>\n<\/tr>\n
51.17(3.4)<\/span><\/td>\n(Tika) Parisa Sutta.<\/span><\/td>\nA 3.132<\/span><\/td>\nThe 3 kinds of assemblies in terms of training.<\/span><\/td>\n<\/tr>\n
51.18<\/span><\/td>\nAsamsa Bhikkhu Sutta<\/span><\/a><\/td>\nA 3.13<\/span><\/td>\nWho we are, what we are, and beyond.<\/span><\/td>\n<\/tr>\n
51.19<\/span><\/td>\n(Catukka) Vesarajja Sutta<\/a><\/span><\/td>\nA 4.8<\/span><\/td>\nThe 4 certain qualities of the Buddha.<\/span><\/td>\n<\/tr>\n
51.20<\/span><\/td>\n(Catukka) Sancetana Sutta<\/a><\/span><\/td>\nA 4.171<\/span><\/td>\nKarma is rooted in ignorance and often occurs without our knowledge.<\/span><\/td>\n<\/tr>\n
51.21<\/span><\/td>\n(Catukka) Padhana Sutta 1<\/a><\/span><\/td>\nA 4.13<\/span><\/td>\nThe 4 right strivings.<\/span><\/td>\n<\/tr>\n
51.21(2)<\/span><\/td>\n(Catukka) Padhana Sutta 2<\/span><\/td>\nA 4.69<\/span><\/td>\nThe fourfold dynamics of spiritual striving.\u00a0<\/span><\/td>\n<\/tr>\n
51.22<\/span><\/strong><\/td>\n Patthana Sutta 1<\/a><\/span><\/td>\nA 5.135<\/span><\/strong><\/td>\nThe true purpose of renunciation.<\/span><\/strong><\/td>\n<\/tr>\n
51.22(2)<\/span><\/td>\nPatthana Sutta 2<\/span><\/td>\nA 5.136<\/span><\/td>\nThe true purpose of renunciation.<\/span><\/td>\n<\/tr>\n
51.23<\/span><\/td>\nSarabha Sutta<\/a><\/span><\/td>\nA 3.64<\/span><\/td>\nA wanderer tries to degrade the Dharma and the Buddha’s response.<\/span><\/td>\n<\/tr>\n
51.23(1.2)<\/span><\/td>\nGitassara Sutta<\/span><\/td>\nA 5.209<\/span><\/td>\nWhy the texts should not be chanted in a musical manner.<\/span><\/td>\n<\/tr>\n
51.24<\/span><\/td>\nUtthana Sutta<\/a><\/span><\/td>\nSn 2.10<\/span><\/td>\nThe most urgent task of spiritual cultivation.<\/span><\/td>\n<\/tr>\n
51.25<\/span><\/td>\n Arakkheyya Sutta<\/a><\/span><\/td>\nS 7.55<\/span><\/td>\nThe Buddha has nothing to hide.<\/span><\/td>\n<\/tr>\n
51.26<\/span><\/td>\n (Tika) Bhaya Sutta<\/span><\/a><\/td>\nA 3.62<\/span><\/td>\nUnderstanding and overcoming the suffering of separation.<\/span><\/td>\n<\/tr>\n
51b<\/span><\/td>\nBibliography<\/a><\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
Back cover<\/span><\/td>\n20 reasons for translating suttas<\/a><\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

.<\/span><\/p>\n\n\n\n\n\n\n
SD 52.1: Miraculous life of gotama buddha\u00a0<\/strong><\/span><\/span>ISBN 978-981-11-7432-2 (E-book)<\/span><\/th>\n<\/tr>\n
SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0\"\"<\/a><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u00a0<\/span><\/td>\nSD 52.1 book cover<\/a><\/span>\n

Miraculous life of Gotama Buddha<\/a><\/span><\/p>\n<\/td>\n

\u00a0\u00a0<\/span><\/td>\nA study in the psychology of mythology of the historical Bodhisattva.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
SD\u00a052b: parables 2 [ISBN\u00a0978-981-11-7431-5] (2018b)<\/span>\n

A parable speaks our thoughts with the heart<\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
52b.0<\/span><\/td>\nContents and TMC activities<\/span><\/a><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
52.2<\/span><\/td>\nAcchariya,abbhuta Sutta<\/a><\/span><\/td>\nM 123<\/span><\/td>\nThe miraculous qualities of the Buddha.<\/td>\n<\/tr>\n
52.2a<\/span><\/td>\nAcchariya,abbhuta Sutta 1<\/a><\/span><\/td>\nA 4.127<\/span><\/td>\nBoundless radiance in Buddha’s life.<\/td>\n<\/tr>\n
52.2b<\/td>\nAcchariyaabbhuta Sutta 2<\/a><\/span><\/td>\nA 4.128<\/span><\/td>\nOvercoming attachment, conceit, etc.<\/td>\n<\/tr>\n
52.2c<\/td>\nAcchariya,abbhuta Sutta 3<\/a><\/span><\/td>\nA 4.129<\/span><\/td>\nAnanda’s 4 charismatic qualities.<\/span><\/td>\n<\/tr>\n
52.2d<\/td>\nAcchariya,abbhuta Sutta 4<\/a><\/span><\/td>\nA 4.130<\/span><\/td>\nAnanda’s charisma is like a wheel-turner.<\/span><\/td>\n<\/tr>\n
52.2e<\/span><\/td>\n(Radha) Satta Sutta <\/a><\/span><\/td>\nS 23.2<\/span><\/td>\nSatta as “being” and as “stuck.”<\/span><\/td>\n<\/tr>\n
52.2ff<\/span><\/td>\n(Udana) Satta Sutta 1<\/a><\/span><\/td>\nU 7.1<\/span><\/td>\nHow not to be stuck to suffering.<\/span><\/td>\n<\/tr>\n
52.2g<\/span><\/td>\n(Udana) Satta Sutta 2<\/a><\/span><\/td>\nU 7.2<\/span><\/td>\nLust blinds and traps us.<\/span><\/td>\n<\/tr>\n
52.3<\/span><\/td>\nKesi Sutta<\/a><\/span><\/td>\nA 4.111<\/span><\/td>\nHow the Buddha trains his disciples.<\/span><\/td>\n<\/tr>\n
52.4<\/span><\/td>\n(Sotapatti) Ananda Sutta<\/a><\/span><\/td>\nS 22.83<\/span><\/td>\nPunna Mantaniputta and Ananda\u2019s attainment of streamwinning.<\/span><\/td>\n<\/tr>\n
52.5<\/span><\/td>\nVanapattha Sutta<\/a><\/span><\/td>\nM 17<\/span><\/td>\nOn the conduciveness of monastic dwellings.<\/span><\/td>\n<\/tr>\n
52.6<\/span><\/td>\nMaha Gopalaka Sutta<\/a><\/span><\/td>\nM 33<\/span><\/td>\nParable of the bad and good cowherd.<\/span><\/td>\n<\/tr>\n
52.7<\/span><\/td>\nDhanuggaha Sutta<\/a><\/span><\/td>\nS 20.6<\/span><\/td>\nLife is brief: strive on heedfully.<\/span><\/td>\n<\/tr>\n
52.8a<\/span><\/td>\nRohitassa Sutta 1<\/span><\/a><\/td>\nA 4.45<\/span><\/td>\nThe world’s end cannot be reached by going.<\/span><\/td>\n<\/tr>\n
52.8b<\/span><\/td>\nRohitassa Sutta 2<\/a><\/span><\/td>\nA 4.46<\/span><\/td>\nThe world’s end cannot be reached by going.<\/span><\/td>\n<\/tr>\n
52.9<\/span><\/td>\nSamudda Sutta 1<\/span><\/a><\/td>\nS 35.187<\/span><\/td>\nOur senses are like an ocean.<\/span><\/td>\n<\/tr>\n
52.10a<\/span><\/td>\nRaga Sutta 1<\/a><\/span><\/td>\nIt 68<\/span><\/td>\nGreed, hate, delusion are Mara’s traps.<\/span><\/td>\n<\/tr>\n
52.10b<\/span><\/td>\nRaga Sutta 2<\/a><\/span><\/td>\nIt 69<\/span><\/td>\nOur negative emotions are the raging ocean.<\/span><\/td>\n<\/tr>\n
52.11<\/span><\/td>\nNadisota Sutta<\/a><\/span><\/td>\nIt 109<\/span><\/td>\nOur negative emotions are like a river current.<\/span><\/td>\n<\/tr>\n
52.12<\/span><\/td>\nAggikkhandhupama Sutta<\/a><\/span><\/td>\nS 7.68<\/span><\/td>\nRenunciants should be worthy of their offering.<\/span><\/td>\n<\/tr>\n
52.13f<\/span><\/td>\n\u00a0Nagaropama Sutta<\/a><\/span><\/td>\nA 7.63<\/span><\/td>\nThe\u00a0spiritually disciplined is like a citadel.<\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\nBibliography<\/span><\/a><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
SD\u00a053a: truth and reality 1 (2018c)<\/span>\n

Theme: seeing true reality frees us from itself.<\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
53.0<\/span><\/td>\nContents & imprint<\/a><\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
53.1<\/span><\/td>\nGavampati Sutta<\/a><\/span><\/td>\nS 56.30<\/span><\/td>\nPenetrating any of the 4 truths, penetrate all of them.<\/span><\/td>\n<\/tr>\n
53.2<\/span><\/td>\nAndhakara Sutta<\/a><\/span><\/td>\nS 56.46<\/span><\/td>\nThe dark interstices of outer space.<\/span><\/td>\n<\/tr>\n
53.3<\/span><\/td>\nTevijja Vacchagotta Sutta<\/span><\/a><\/td>\nM 71<\/span><\/td>\nOn the Buddha’s knowledge and salvation.<\/span><\/td>\n<\/tr>\n
53.4<\/span><\/td>\n(Digha) Mahali Sutta<\/a><\/span><\/td>\nD 6<\/span><\/td>\nThe true purpose of the spiritual life.<\/span><\/td>\n<\/tr>\n
53.5<\/span><\/td>\nDittha Suta Muta Vinnata<\/a><\/span><\/td>\nEssay<\/span><\/td>\nThe 4 means of cognition.<\/span><\/td>\n<\/tr>\n
53.6<\/span><\/td>\nVohara Suttas<\/a><\/span><\/td>\nA 4.247-250\u00a0& A 8.67-68<\/span><\/td>\nWrong ways and right ways of speaking.<\/span><\/td>\n<\/tr>\n
53.7<\/span><\/td>\n(Vangisa) Arati Sutta<\/a><\/span><\/td>\nS 8.2<\/span><\/td>\nSelf-counselling a lustful mind.<\/span><\/td>\n<\/tr>\n
53.8<\/span><\/td>\nMaha Saropama Sutta<\/a><\/span><\/td>\nM 29<\/span><\/td>\nWorldly success is not spiritual progress.<\/span><\/td>\n<\/tr>\n
53.9<\/span><\/td>\nCula Saropama Sutta<\/a><\/span><\/td>\nM 30<\/span><\/td>\nSpiritual goal is not acquisition but awakening.<\/span><\/td>\n<\/tr>\n
53.10<\/span><\/td>\nKimsuka Sutta; Kimsukopama Jataka<\/a><\/span><\/td>\nS 35.204; J 248<\/span><\/td>\nTrue teachers teach according to the manner of their awakening; 4 different means to the same awakening.<\/span><\/td>\n<\/tr>\n
53.11<\/span><\/td>\nMiccha Ditthi Sutta; Micchaditthi Pahana Sutta<\/a><\/span><\/td>\nS 22.153; S 35.164<\/span><\/td>\nWrong view is the grasping of views; overcoming wrong views.<\/span><\/td>\n<\/tr>\n
53.12<\/span><\/td>\nSakkayaditthi Sutta; Sakkayaditthi Pahana Sutta<\/a><\/span><\/td>\nS 22.154; S 35.165<\/span><\/td>\nSelf-identity view is the grasping of craving; overcoming self-identity view.<\/span><\/td>\n<\/tr>\n
53.13<\/span><\/td>\nAttanuditthi Sutta; Attanuditthi Pahana Sutta<\/a><\/span><\/td>\nS 22.155; S 35.166<\/span><\/td>\nSelf-view is the grasping of conceit; the 6 senses are non-self.<\/span><\/td>\n<\/tr>\n
53a\u00a0<\/span><\/td>\nBibliography<\/a><\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u00a0<\/td>\n20 reasons for translating suttas<\/span><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
SD\u00a053B: truth and reality 2 (2018d)<\/span>\n

Theme: seeing true reality frees us from itself.<\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
53b<\/span><\/td>\nContents & imprint<\/span><\/a><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
53.14ab<\/td>\n(Avyakata) Vacchagotta Suttas <\/a><\/span><\/td>\nS 44.7 & S 44.8<\/span><\/td>\nVacchagotta questions Moggallana and the Buddha on the declared.<\/span><\/td>\n<\/tr>\n
53.15<\/td>\nPapata Sutta<\/a><\/span><\/td>\nS 56.42<\/span><\/td>\nFully understanding the 4 noble truths brings full awakening.<\/span><\/td>\n<\/tr>\n
53.16<\/td>\nParilaha Sutta<\/a><\/span><\/td>\nS 56.43<\/span><\/td>\nIgnorance of the noble truths is worse than great hell-fire.<\/span><\/td>\n<\/tr>\n
53.17<\/td>\n(Sacca) Kutagara Sutta<\/a><\/span><\/td>\nS 56.44<\/span><\/td>\nPenetrating the 4 truths, we overcome suffering.<\/span><\/td>\n<\/tr>\n
53.18<\/td>\n(Dasaka) Samadhi Sutta<\/span><\/a><\/td>\nA 10.6<\/span><\/td>\nOne in thought-free samadhi is still “percipient.”\u00a0<\/span><\/td>\n<\/tr>\n
53.19<\/td>\n(Dasaka) Sariputta Sutta<\/a><\/span><\/td>\nA 10.7<\/span><\/td>\nSariputta’s experience of samadhi.<\/span><\/td>\n<\/tr>\n
53.20ab<\/td>\nSanna Manasikara Suttas 1 & 2<\/a><\/span><\/td>\nA 11.7 & A 11.8<\/span><\/td>\nOne in samadhi is still “percipient.”<\/span><\/td>\n<\/tr>\n
53.21<\/td>\nSanna Manasikara Sutta 3<\/a><\/span><\/td>\nA 11.9<\/span><\/td>\nOne in samadhi is still “attentive.”<\/span><\/td>\n<\/tr>\n
53.22<\/td>\n*Khandha Annana Suttas<\/a><\/span><\/td>\nS 33.1-5<\/span><\/td>\nIgnorance of the 5 aggregates and the 10 theses.<\/span><\/td>\n<\/tr>\n
53.23<\/td>\n(Vacchagotta) Sabhiya Kaccana Sutta<\/a><\/span><\/td>\nS 44.11<\/span><\/td>\nThe awakened after death.<\/span><\/td>\n<\/tr>\n
53.24<\/td>\nKhana Sutta<\/a><\/span><\/td>\nS 35.135<\/span><\/td>\nNow is the time to practise the Buddha Dharma.<\/span><\/td>\n<\/tr>\n
53.25<\/td>\n(Sacca) Tathagata Sutta<\/a><\/span><\/td>\nS 56.12<\/span><\/td>\nAll the buddhas discover the same 4 truths.<\/span><\/td>\n<\/tr>\n
53.26<\/td>\n(Sacca) Khandha Sutta<\/a><\/span><\/td>\nS 56.13<\/span><\/td>\nThe 4 noble truths are about the 5 aggregates.<\/span><\/td>\n<\/tr>\n
53.27<\/td>\n(Sacca) Ajjhattikayatana Sutta<\/a><\/span><\/td>\nS 56.14<\/span><\/td>\nThe 4 truths are about the 6 senses.<\/span><\/td>\n<\/tr>\n
53.28<\/td>\nPathama Dharana Sutta<\/a><\/span><\/td>\nS 56.15<\/span><\/td>\nRemembering and reflecting on the 4 noble truths.<\/span><\/td>\n<\/tr>\n
53.29<\/td>\nDutiya Dharana Sutta<\/a><\/span><\/td>\nS 56.16<\/span><\/td>\nRightly remembering the 4 noble truths.<\/span><\/td>\n<\/tr>\n
53.30<\/td>\n(Sacca) Avijja Sutta<\/a><\/span><\/td>\nS 56.17<\/span><\/td>\nThe greatest ignorance is that of the 4 noble truths.<\/span><\/td>\n<\/tr>\n
53.31<\/td>\n(Sacca) Vijja Sutta<\/a><\/span><\/td>\nS 56.18<\/span><\/td>\nFully understanding the noble truths brings awakening.<\/span><\/td>\n<\/tr>\n
53.32<\/td>\n Sankasana Sutta<\/a><\/span><\/td>\nS 56.19<\/span><\/td>\nThe profundity of the 4 noble truths.<\/span><\/td>\n<\/tr>\n
53.33a<\/td>\nTatha Sutta 1<\/a><\/span><\/td>\nS 56.20<\/span><\/td>\nOn the certainty of the 4 noble truths.<\/span><\/td>\n<\/tr>\n
53.33b<\/td>\nTatha Sutta 2<\/a><\/span><\/td>\nS 56.27<\/span><\/td>\nOn the certainty of the 4 noble truths.<\/span><\/td>\n<\/tr>\n
53.34<\/td>\nKotigama Sutta 1\u00a0& Bhavanetti Sutta<\/a><\/span><\/td>\nS 56.21; S 23.3<\/span><\/td>\nIgnorance of the 4 noble truths keeps us in samsara.<\/span><\/td>\n<\/tr>\n
53.35<\/td>\nKotigama Sutta 2<\/a><\/span><\/td>\nS 56.22<\/span><\/td>\nThe 4 truths are the true meaning and purpose of life.<\/span><\/td>\n<\/tr>\n
53.36<\/td>\n (Kotigama) Sammasambuddha Sutta<\/a><\/span><\/td>\nS 56.23<\/span><\/td>\nAn arhat masters the truths.<\/span><\/td>\n<\/tr>\n
53.37<\/td>\n(Kotigama) Arahanta Sutta<\/a><\/span><\/td>\nS 56.24<\/span><\/td>\nAll buddhas awaken with the 4 truths.<\/span><\/td>\n<\/tr>\n
53.38<\/td>\n(Kotigama) Asavakkhaya Sutta<\/span><\/a><\/td>\nS 56.25<\/span><\/td>\nThe truths destroys the influxes.<\/span><\/td>\n<\/tr>\n
53.39<\/td>\n(Kotigama) Mitta Sutta<\/a><\/span><\/td>\nS 56.26<\/span><\/td>\nTeach the 4 truths to the near and dear.<\/span><\/td>\n<\/tr>\n
53.40<\/td>\n(Kotigama) Parinneyya Sutta<\/a><\/span><\/td>\nS 56.29<\/span><\/td>\nThe 4 truths should be comprehended.<\/span><\/td>\n<\/tr>\n
53.41<\/td>\n Jaliya Sutta<\/a><\/span><\/td>\nD 7<\/span><\/td>\nThe true purpose of religion and the spiritual life.<\/span><\/td>\n<\/tr>\n
53b<\/td>\nBibliography<\/a><\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
SD\u00a054a: devas 1 (part 1) (2019a)<\/strong><\/span>\n

Theme: The divine within us and without us.<\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\nSD 54a Contents & imprint<\/a><\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
54.1<\/span><\/td>\n(Tika) Abhibhu Sutta<\/a><\/span><\/td>\nA 3.80<\/span><\/td>\nUniverses and Ananda’s surety of liberation.<\/span><\/td>\n<\/tr>\n
54.2<\/span><\/td>\nDevata Samyutta<\/a><\/span><\/td>\nS 1.1 – 1.10<\/span><\/td>\nThe connected discourses on devas.<\/span><\/td>\n<\/tr>\n
54.2a<\/span><\/td>\nOgha,tarana Sutta<\/span><\/a><\/td>\nS 1.1<\/span><\/td>\nDefilements are like a great flood.<\/span><\/td>\n<\/tr>\n
54.2b<\/span><\/td>\nNimokkha Sutta<\/a><\/span><\/td>\nS 1.2<\/span><\/td>\nThe Buddha knows and teaches true spiritual freedom.<\/span><\/td>\n<\/tr>\n
54.2c<\/span><\/td>\nUpaniya Sutta & (Deva,putta) Uttara Sutta<\/a><\/span><\/td>\nS 1.3; S 2.19<\/span><\/td>\nLife is short; hit the path now.<\/span><\/td>\n<\/tr>\n
54.2d<\/span><\/td>\nAccenti Sutta & (Devaputta) Nanda Sutta<\/span><\/a><\/td>\nS 1.4; S 2.27<\/span><\/td>\nTime flies; hit the path now.<\/span><\/td>\n<\/tr>\n
54.2e<\/span><\/td>\nKatichinda Sutta<\/a><\/span><\/td>\nS 1.5<\/span><\/td>\nOvercoming hindrances to spiritual development.<\/span><\/td>\n<\/tr>\n
54.2f<\/span><\/td>\nJagara Sutta & Jagariya Sutta<\/a><\/span><\/td>\nS 1.6; It 47<\/span><\/td>\nAs we sleep, we gather dust; awake, we are purified. Being awake is safer than being asleep.<\/span><\/td>\n<\/tr>\n
54.2g<\/span><\/td>\nAppatividita Sutta<\/a><\/span><\/td>\nS 1.7<\/span><\/td>\nThe awakened are at peace with the world.<\/span><\/td>\n<\/tr>\n
54.2h<\/span><\/td>\nSusammuttha Sutta<\/a><\/span><\/td>\nS 1.8<\/span><\/td>\nA confused mind invites exploitation by others.<\/span><\/td>\n<\/tr>\n
54.2i<\/span><\/td>\n(Devata) Ara\u00f1\u00f1a Sutta<\/a><\/span><\/td>\nS 1.10<\/span><\/td>\nThe benefits of forest meditation.<\/span><\/td>\n<\/tr>\n
54.3a<\/span><\/td>\nNandana Sutt & (Vana) Anuruddha Sutta<\/a><\/span><\/td>\nS 1.11; S 9.6<\/span><\/td>\nEven the heavens are impermanent.<\/span><\/td>\n<\/tr>\n
54.3b<\/span><\/td>\n(Devata) Nandati Sutta<\/a><\/span><\/td>\nS 1.12<\/span><\/td>\nAcquisitions bring continued suffering.<\/span><\/td>\n<\/tr>\n
54.3c<\/span><\/td>\nNatthi Putta,sama Sutta<\/span><\/a><\/td>\nS 1.13<\/span><\/td>\nSupreme love, wealth, light and wisdom.<\/span><\/td>\n<\/tr>\n
54a<\/span><\/td>\nSD 54a Bibliography<\/a><\/span><\/td>\n\u00a0<\/td>\nBibliography.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
SD\u00a054b: devas 1 (part 2) (2019b)<\/strong><\/span>
Theme: The divine within us and without us.<\/span><\/th>\n<\/tr>\n
SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\nSD 54b Contents & imprint<\/a><\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
54.3d<\/span><\/td>\nKhattiya Sutta<\/a><\/span> (The Discourse on the Kshatriya)<\/span><\/td>\nS 1.14<\/span><\/td>\nThe greatest of humans, animals, wives and sons.<\/span><\/td>\n<\/tr>\n
54.3e<\/span><\/td>\nSanamana Sutta<\/a><\/span> (The Discourse on Murmuring)<\/span><\/td>\nS 1.15<\/span><\/td>\nThe awakened find the solitary forest blissful.<\/span><\/td>\n<\/tr>\n
54.3f<\/span><\/td>\nNiddatandi Sutta<\/a><\/span> (The Discourse on Drowsiness and Lethargy)<\/span><\/td>\nS 1.16<\/span><\/td>\nSleep, sleepiness and spirituality.<\/span><\/td>\n<\/tr>\n
54.3g<\/span><\/td>\nDukkara Sutta<\/a> <\/span>(The Discourse on the difficult to practise)<\/span><\/td>\nS 1.17<\/span><\/td>\nMeditation difficulties can and should be overcome.<\/span><\/td>\n<\/tr>\n
54.3h<\/span><\/td>\n(Nandana) Hiri Sutta<\/a> <\/span>(The (Nandana Discourse on Moral Shame)<\/span><\/td>\nS 1.18<\/span><\/td>\nOne with moral shame is ultimately free from blame.<\/span><\/td>\n<\/tr>\n
54.3i<\/span><\/td>\nKutika Sutta<\/a><\/span> (The Discourse on a Little Hut)<\/span><\/td>\nS 1.19<\/span><\/td>\nThe Buddha has renounced everything.<\/span><\/td>\n<\/tr>\n
54.4<\/span><\/td>\nMahasamaya Sutta<\/a><\/span>\u00a0(The Discourse on the Great Assembly)<\/span><\/td>\nD 20<\/span><\/td>\nA god-believer’s way to the Buddha.<\/span><\/td>\n<\/tr>\n
54.5<\/span><\/td>\n(Brahma) Tissa Sutta<\/span><\/a> <\/strong>(The Discourse on (Brahma) Tissa)<\/span><\/td>\nA 7.53<\/span><\/td>\nThe knowledge of the gods is limited.<\/span><\/td>\n<\/tr>\n
54.5(4)<\/span><\/td>\n(Tissa) Brahma Sutta<\/span> (The Moggallana Discourse (on Tissa)) [use the link at 54.5]<\/span><\/span><\/td>\nA 6.34<\/span><\/td>\nThe knowledge of the gods is limited.<\/span><\/td>\n<\/tr>\n
54.6<\/span><\/td>\nThe Vepacitti Suttas:<\/a><\/span><\/strong><\/td>\n\u00a0<\/td>\nVictory by patience.<\/strong><\/span><\/td>\n<\/tr>\n
54.6a<\/span><\/td>\n(Sakka) Vepacitti Sutta<\/span> (The (Sakka) Discourse on Vepacitti) [use the link 54.6]<\/span><\/span><\/td>\nS 11.4<\/span><\/td>\nTo answer anger with anger is to fail twice.<\/span><\/td>\n<\/tr>\n
54.6b<\/span><\/td>\nSubhasita Jaya Sutta<\/span> (The Discourse on the Victory by the Well-spoken Word) [use the link at 54.6]<\/span><\/span><\/td>\nS 11.5<\/span><\/td>\nThe word is mightier than the sword.<\/span><\/td>\n<\/tr>\n
54.7<\/span><\/td>\nNa Dubbhiya Sutta<\/a> <\/span>(The “Do Not Harm” Discourse)<\/span><\/td>\nS 11.7<\/span><\/td>\nNot harming even our enemies.<\/span><\/td>\n<\/tr>\n
54.8<\/span><\/td>\nSakka,panha Sutta<\/a> <\/span>(The Discourse on Sakra’s Questions)<\/span><\/td>\nD 21<\/span><\/td>\nThe erotic, the spiritual and streamwinning.<\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\n54b end Bibliography<\/a><\/span><\/td>\n\u00a0<\/td>\nBibliography<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\nSD 54b back cover<\/a><\/span><\/td>\n\u00a0<\/td>\n20 reasons for translating suttas.<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD\u00a054C: devas 1 (part 3) (2019c)<\/strong><\/span>
Theme: The divine within us, without us.<\/em><\/span><\/h3>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\nSD 54c contents & imprint<\/a><\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
54.9<\/span><\/td>\nCula Tanhasankhaya Sutta<\/a>\u00a0|<\/span>The Lesser Discourse on the Destruction of Craving<\/span><\/span><\/td>\nM 37\u00a0<\/span><\/td>\nA brief definition of arhathood (the accanta,nittha pericope).<\/span><\/td>\n<\/tr>\n
54.10<\/span><\/td>\n(Cetovimutti) Anuruddha Sutta<\/a>|\u00a0The Anuruddha Discourse (on freedom of mind)\u00a0<\/span><\/span><\/td>\nM 127<\/span><\/td>\nThe boundless freedom of mind and the exalted freedom of mind.<\/span><\/td>\n<\/tr>\n
54.11<\/span><\/td>\nAcchara Sutta<\/a> |\u00a0The Discourse on Nymphs \u00a0<\/span><\/span><\/td>\nS 1.46<\/span><\/td>\nThe vehicle to nirvana.<\/span><\/td>\n<\/tr>\n
54.12<\/span><\/td>\nVatapada Sutta<\/a> |\u00a0The Discourse on the Vows \u00a0<\/span>\u00a0<\/span><\/span><\/td>\nS 11.11<\/span><\/td>\nSakra’s 7 vows.<\/span><\/td>\n<\/tr>\n
54.13<\/strong><\/span><\/td>\nJantu Sutta<\/a> <\/span>|<\/strong>The Jantu Discourse\u00a0<\/span><\/span><\/td>\nS 2.25<\/span><\/td>\nThe gods know about the bad monks.<\/span><\/td>\n<\/tr>\n
54.13(2.3)<\/span><\/td>\nKuha Sutta |\u00a0The Discourse on the Deceitful<\/span> (download @ 54.13)<\/span><\/td>\nA 4.26 = It 108<\/span><\/td>\nThe false religious life.<\/span><\/td>\n<\/tr>\n
54.13(4)<\/span><\/td>\nPakatindriya Sutta | The Discourse on \u201cLoose in the Sense-faculties\u201d<\/span> (download @ 54.13)<\/span><\/td>\nS 9.13<\/span><\/td>\nThe false religious life.<\/span><\/td>\n<\/tr>\n
54.14<\/span><\/td>\n(Tika) Deva Sutta<\/a> |\u00a0The (Threes) Discourse on Devas\u00a0<\/span><\/span><\/td>\nA 3.18<\/span><\/td>\nThe purpose of the holy life is not heavenly rebirth.<\/span><\/td>\n<\/tr>\n
54.15<\/span><\/td>\nPatipujika Vatthu<\/a> |\u00a0The Story of the Husband Honourer\u00a0<\/span><\/span><\/td>\nDhA 4.14 (Dh 48)<\/span><\/td>\nLove transcend time and space.<\/span><\/td>\n<\/tr>\n
54.16<\/span><\/td>\nDubbanniya Sutta<\/a> |<\/span>\u00a0The Discourse on the Ugly \u00a0<\/span><\/span><\/td>\nS 11.22<\/span><\/td>\nThe anger-eating demon.<\/span><\/td>\n<\/tr>\n
54.17<\/span><\/td>\nArunavati Sutta<\/a> |\u00a0The Aruna,vati Discourse\u00a0<\/span><\/span><\/td>\nS 6.14<\/span><\/td>\nBuddha Dhamma spreads beyond time & space.<\/span><\/td>\n<\/tr>\n
54.18<\/span><\/td>\n(Apara Ditthi) Annatara Brahma Sutta<\/a> |\u00a0The Discourse on a Certain Brahma (of a Different View)\u00a0<\/span><\/span><\/td>\nS 6.5<\/span><\/td>\nThe Buddha corrects Brahma’s wrong views.<\/span><\/td>\n<\/tr>\n
54.19<\/span><\/td>\nSakkanama Sutta<\/a> <\/span>|\u00a0The Discourse on Sakra\u2019s Names\u00a0<\/span><\/span><\/td>\nS 11.12<\/span><\/td>\nOn Sakra’s 7 names and 7 vows.<\/span><\/td>\n<\/tr>\n
54.20<\/span><\/td>\nSakka Vatthu<\/a> | The Story of Sakra<\/span><\/span><\/td>\nDhA 15.8 (Dh 206-208)<\/span><\/td>\nSakra’s last meeting with the Buddha.<\/span><\/td>\n<\/tr>\n
54.21<\/span><\/td>\nIsayo Arannaka Sutta<\/a> |\u00a0The Discourse on Forest Seers\u00a0<\/span><\/span><\/td>\nS 11.9<\/span><\/td>\nSakra’s respect for holy men.<\/span><\/td>\n<\/tr>\n
54.22<\/span><\/td>\nMagha Vatthu<\/span><\/a><\/span>\u00a0| The Story of Magha<\/span><\/span><\/td>\nDhA 2.7 (Dh 30)<\/span><\/td>\nHow Magha became Sakra, the lord of the 2 heavens.<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\nTwenty reasons for translating suttas.<\/a><\/span><\/td>\n\u00a0<\/td>\nOutside back cover..<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\n.<\/span><\/td>\n.<\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 55a: Happiness and progress (2019d)<\/span><\/h3>\n

Theme: The good that we are will be the good after us.<\/em><\/span><\/h3>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme & YouTube links<\/strong><\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\nSD 55a contents & imprint<\/a><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u00a0<\/td>\nTwenty reasons for translating suttas<\/a><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
55.1<\/span><\/td>\n(Navaka) Nibbana Sutta<\/a><\/td>\nA 9.34<\/span><\/td>\nNirvana is happiness beyond feeling.<\/span><\/td>\n<\/tr>\n
55.2<\/span><\/td>\nBodhi Rajakumara Sutta<\/a><\/td>\nM 85<\/span><\/td>\nHappiness cannot really come from suffering.<\/span><\/td>\n<\/tr>\n
55.3<\/span><\/td>\nCelapattika Vatthu<\/a><\/td>\nCv 5.21.1-4<\/span><\/td>\nMonastics should inspire faith and happiness in others.<\/span><\/td>\n<\/tr>\n
55.4<\/span><\/td>\nBodhirajakumara Vatthu<\/a><\/td>\nDhA 12.1<\/span><\/td>\nWe should guard our actions in childhood, youth and maturity.<\/span><\/td>\n<\/tr>\n
55.5<\/span><\/td>\nDhonasakha Jataka<\/a><\/td>\nJ 353<\/span><\/td>\nWho sows violence reaps its fruits.<\/span><\/td>\n<\/tr>\n
55.6<\/td>\nSuddhika Niramisa Sutta & (Vedana) Agara Sutta<\/a><\/td>\nS 36.29 & S 36.14<\/span><\/td>\nNirvana the highest spiritual state. 3 kinds of feeling: the carnal and the spiritual.<\/span><\/td>\n<\/tr>\n
55.7<\/td>\nBhadraka Sutta<\/a><\/td>\nS 42.11<\/span><\/td>\nHow to know the noble truths of reality.<\/span><\/td>\n<\/tr>\n
55.8<\/td>\nUruvela Sutta 1<\/a><\/td>\nS 4.21<\/span><\/td>\nEven the teacher respects the teaching.<\/span><\/td>\n<\/tr>\n
55.9<\/span><\/td>\n(Iti ) Vitakka Sutta<\/a><\/td>\nIt 38<\/span><\/td>\nThe essence of Buddhist discipleship<\/span><\/td>\n<\/tr>\n
.<\/span><\/td>\nReading List<\/a><\/td>\n.<\/span><\/td>\nBibliography.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 55b: Happiness and progress (2020a)<\/span><\/h3>\n

Theme: The good that we are will be the good after us.<\/em><\/span><\/h3>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
55b.0<\/span><\/td>\nSD 55b Contents and imprint<\/a><\/span><\/td>\n\u00a0<\/td>\nSD 55b contents, imprint, 20 reason for translating the suttas.<\/span><\/td>\n<\/tr>\n
55.10a<\/span><\/td>\nSarandada Sutta<\/a><\/span><\/td>\nA 7.19<\/span><\/td>\n7 conditions for social progress.<\/span><\/td>\n<\/tr>\n
55.10b<\/span><\/td>\n(Aparihaniya) Vassakara Sutta<\/a><\/span><\/td>\nA 7.20<\/span><\/td>\nConditions for the invincibility of the Vajjis.<\/span><\/td>\n<\/tr>\n
55.10c<\/span><\/td>\nKalingara Sutta<\/a><\/span><\/td>\nS 20.8<\/span><\/td>\nSimplicity and diligence are the bases of inner progress.<\/span><\/td>\n<\/tr>\n
55.11<\/span><\/td>\n(Aparihaniya) Dhamma Sutta 1<\/a><\/span><\/td>\nA 7.21<\/span><\/td>\n7 conditions for the spiritual growth of the monastic renunciant sangha.<\/span><\/td>\n<\/tr>\n
55.12a<\/span><\/td>\n(Pancaka) Nagita Sutta<\/a><\/span><\/td>\nA 5.30<\/span><\/td>\n5 meditations on revulsion.<\/span><\/td>\n<\/tr>\n
55.12b<\/span><\/td>\n(Chakka) Nagita Sutta<\/span><\/a><\/td>\nA 6.42<\/span><\/td>\nThe Buddha praises the forest life for monks.<\/span><\/td>\n<\/tr>\n
55.13<\/span><\/td>\n(Atthaka) Yasa Sutta<\/a><\/span><\/td>\nA 8.86<\/span><\/td>\nBenefits of monastic forest life and solitude.<\/span><\/td>\n<\/tr>\n
55.14<\/span><\/td>\nRathopama Sutta<\/span><\/a><\/td>\nS 35.198<\/span><\/td>\n3 good habits that bring happiness now and lead us to the path.<\/span><\/td>\n<\/tr>\n
55.15<\/span><\/td>\n(Chakka) Saraniya Dhamma Sutta<\/a><\/span><\/td>\nA 6.11<\/span><\/td>\nConditions that conduce to the spiritual life of renunciation.<\/span><\/td>\n<\/tr>\n
55.16<\/span><\/td>\n(Chakka) Saraniya Dhamma Sutta<\/a><\/span><\/td>\nA 6.12<\/span><\/td>\nConditions that conduce to the spiritual life of renunciants.<\/span><\/td>\n<\/tr>\n
55.17<\/span><\/td>\n(Pancaka) Nissaraniya Sutta<\/a><\/span><\/td>\nA 5.200<\/span><\/td>\n5 elements of spiritual freedom.<\/span><\/td>\n<\/tr>\n
55.18<\/span><\/td>\n(Chakka) Nissaraniya Sutta<\/span><\/a><\/td>\nA 6.13<\/span><\/td>\n6 elements of spiritual freedom.<\/span><\/td>\n<\/tr>\n
55.19<\/span><\/td>\n(Navaka) Ananda Sutta<\/a><\/span><\/td>\nA 9.37<\/span><\/td>\nDhyana is where one is percipient but knows only itself.<\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 56a The Gradual Way (2020b)<\/span><\/h3>\n

Theme: The path of awakening is a gradual and true renunciation.<\/span><\/p>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\nSD 56a contents and imprint<\/a><\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
56.1<\/span><\/td>\nThe Gradual Way<\/span><\/a><\/td>\nEssay<\/span><\/td>\nSpiritual discourse, training and freedom in early Buddhism.<\/span><\/td>\n<\/tr>\n
56.2<\/span><\/td>\nBhaddali Sutta<\/a><\/span><\/td>\nM 65<\/span><\/td>\nThe Buddha, the sangha and a monk’s training.<\/span><\/td>\n<\/tr>\n
56.3<\/span><\/td>\nGopala Moggallana Sutta<\/a><\/span><\/td>\nM 107<\/span><\/td>\nThe Buddha’s gradual way.<\/span><\/td>\n<\/tr>\n
56.4<\/span><\/td>\nAnupada Sutta<\/a><\/span><\/td>\nM 111<\/span><\/td>\nThe Buddha’s full account of Sariputta’s awakening.<\/span><\/td>\n<\/tr>\n
56.5<\/span><\/td>\n(Khandha) Channa Sutta<\/a><\/span><\/td>\nS 22.90<\/span><\/td>\nThe scurrilous elder Channa realizes the Dharma.<\/span><\/td>\n<\/tr>\n
56.6<\/span><\/td>\nSapugiya Sutta<\/a><\/span><\/td>\nA 4.194<\/span><\/td>\nInner purification in 4 stages.<\/span><\/td>\n<\/tr>\n
56.7<\/span><\/td>\n(Catukka) Attantapa Sutta<\/a><\/span><\/td>\nA 4.198<\/span><\/td>\nThe 4 kinds of spiritual practices.<\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\nBack cover: 20 reasons for translating the suttas<\/a><\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
.<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 56b The various faculties (2020c)<\/span><\/h3>\n

Theme: The path of awakening is a gradual and true renunciation.<\/em><\/span><\/h3>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
56b<\/span><\/td>\nSD 56b contents & imprint<\/a><\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
56.8<\/span><\/td>\n(Indriya) Patilabha Sutta<\/a><\/span><\/td>\nS 48.11<\/span><\/td>\nThe 5 faculties and personal progress.<\/span><\/td>\n<\/tr>\n
56.9<\/span><\/td>\n(Indriya) Sankhitta Suttas 1-3<\/a><\/span><\/td>\nS 48.12-14<\/span><\/td>\nThe 5 faculties: differences, fulfillment.<\/span><\/td>\n<\/tr>\n
56.10<\/span><\/td>\n(Indriya) Vitthara Sutta 1-3<\/a><\/span><\/td>\nS 48.15-17<\/span><\/td>\nThe 5 faculties: differences, fulfillment.<\/span><\/td>\n<\/tr>\n
56.11<\/span><\/td>\n(Indriya) Patipanna Sutta<\/a><\/span><\/td>\nS 48.18<\/span><\/td>\nThe 5 faculties and the outsider.<\/span><\/td>\n<\/tr>\n
56.12<\/span><\/td>\n(Sankhitta) Sampanna Sutta<\/a><\/span><\/td>\nS 48.19<\/span><\/td>\nThe 5 faculties and accomplishing them.<\/span><\/td>\n<\/tr>\n
56.13a (1)<\/span><\/td>\n(Indriya) Asava<\/a><\/span>–<\/a><\/span>k,khaya Sutta<\/a><\/span><\/strong><\/td>\nS 48.20<\/span><\/strong><\/td>\nThe 5 faculties and arhathood.<\/span><\/strong><\/td>\n<\/tr>\n
(2)<\/span><\/td>\n(Bodhi,pakkhiya) Asava-k,khaya Sutta<\/span><\/td>\nS 48.64<\/span><\/td>\nThe 5 faculties as a bodhipakkhiya.<\/span><\/td>\n<\/tr>\n
(3)<\/span><\/td>\n(Anuruddha) Asava-k,khaya Sutta<\/span><\/td>\nS 52.24<\/span><\/td>\nInflux destruction brings arhathood.<\/span><\/td>\n<\/tr>\n
(4)<\/span><\/td>\n(Anapana) Asava-k,khaya Sutta<\/span><\/td>\nS 54.20<\/span><\/td>\nBreath meditation, 5 faculties, arhathood.<\/span><\/td>\n<\/tr>\n
(5)<\/span><\/td>\n(Sacca) Asava-k,khaya Sutta<\/span><\/td>\nS 56.25<\/span><\/td>\nMystery of the 4 truths leads to arhathood.<\/span><\/td>\n<\/tr>\n
(6)<\/span><\/td>\n(Pancaka) Asava-k,khaya Sutta<\/span><\/td>\nA 5.70<\/span><\/td>\nThe 5 meditations leading to arhathood.<\/span><\/td>\n<\/tr>\n
(7)<\/span><\/td>\n(Dasaka) Asava-k,khaya Sutta<\/span><\/td>\nA 10.122<\/span><\/td>\nThe 10 things leading to arhathood.<\/span><\/td>\n<\/tr>\n
(8)<\/span><\/td>\n(Iti) Asava-k,khaya Sutta<\/span><\/td>\nIt 102<\/span><\/td>\nThe 5 practices leading to arhathood.<\/span><\/td>\n<\/tr>\n
56.13b<\/span><\/td>\n(Maha,vagga) Anuruddha Suttas<\/span><\/strong><\/td>\nS 52.11-24<\/span><\/strong><\/td>\nAnuruddha: his powers and arhathood.<\/span><\/strong><\/td>\n<\/tr>\n
(1)<\/td>\nKappa,sahassa Sutta<\/td>\nS 52.11<\/td>\nAnuruddha’s recollection of a 1000 aeons.<\/td>\n<\/tr>\n
(2)<\/td>\nIddhi,vidha Sutta<\/td>\nS 52.12<\/td>\nAnuruddha’s psychic powers.<\/td>\n<\/tr>\n
(3)<\/td>\nDibba,sota Sutta<\/td>\nS 52.13<\/td>\nAnuruddha’s divine ear.<\/td>\n<\/tr>\n
(4)<\/td>\nCeto,pariya Sutta<\/td>\nS 52.14<\/td>\nAnuruddha’s mind-reading.<\/td>\n<\/tr>\n
(5)<\/span><\/td>\nThana Sutta<\/td>\nS 52.15<\/td>\nAnuruddha’s knowledge of the possible and the impossible.<\/td>\n<\/tr>\n
(6)<\/span><\/td>\nKamma Samadana Sutta<\/td>\nS52.16<\/td>\nAnuruddha’s knowledge of karma.<\/td>\n<\/tr>\n
(7)<\/td>\nSabattha,gamini Sutta<\/td>\nS 52.17<\/td>\nAnuruddha’s full understanding of rebirths and the final knowledge.<\/td>\n<\/tr>\n
(8)<\/td>\nNana Dhatu Sutta<\/td>\nS 52.18<\/td>\nAnuruddha’s knowledge of the nature of words.<\/td>\n<\/tr>\n
(9)<\/td>\nNana’dhimutti Sutta<\/td>\nS 52.19<\/td>\nAnuruddha’s knowledge of psycholigical state of beings.<\/td>\n<\/tr>\n
(10)<\/td>\nIndriya Sutta<\/td>\nS 52.20<\/td>\nAnuruddha’s knowledge of the spiritual faculties of beings.<\/td>\n<\/tr>\n
(11)<\/td>\nJhan’adi Sutta<\/td>\nS 52.21<\/td>\nAnuruddha’s mastery of various kinds of meditative states and their final goal.<\/td>\n<\/tr>\n
(12)<\/td>\nPubbe,nivasa Sutta<\/td>\nS 52.22<\/td>\nAnuruddha’s knowledge of his own past lives.<\/td>\n<\/tr>\n
(13)<\/td>\nDibba,cakkhu Sutta<\/td>\nS 52.23<\/td>\nAnuruddha’s knowledge of others’ rebirths.<\/td>\n<\/tr>\n
(14)<\/td>\nAsava-k,khaya Sutta<\/td>\nS 52.24<\/td>\nThe destruction of the influxes brings about arhathood.<\/td>\n<\/tr>\n
56.14<\/td>\n(Indriya) Punabbhava Sutta<\/a><\/span><\/td>\nS 48.21<\/td>\nThe Buddha’s 5 faculties.<\/td>\n<\/tr>\n
56.15<\/td>\nEka,biji Sutta<\/span><\/a><\/td>\nS 48.24<\/td>\nIndividuals progressively awakened on the path.<\/td>\n<\/tr>\n
56.16<\/strong><\/td>\n(Indriya) Arahanta Suttas<\/a><\/span><\/strong><\/td>\n\u00a0<\/td>\nDefinitions of an arhat:<\/b><\/span><\/span><\/td>\n<\/tr>\n
56.16a<\/span><\/td>\n(Indriya) Arahanta Sutta 1<\/span><\/td>\nS 48.4<\/span><\/td>\nIn terms of the 5 spiritual faculties: the assada triad.<\/span><\/td>\n<\/tr>\n
56.16b<\/span><\/td>\n(Indriya) Arahanta Sutta 2<\/span><\/td>\nS 48.5<\/span><\/td>\nIn terms of the 5 spiritual faculties: the samudaya pentad.<\/span><\/td>\n<\/tr>\n
56.16c<\/span><\/td>\n(Cha-l-indriya) Arahanta Sutta<\/span><\/td>\nS 48.27<\/span><\/td>\nIn terms of the 6 sense-faculties: the samudaya pentad.<\/span><\/td>\n<\/tr>\n
56.16d<\/span><\/td>\n(Sukh’indriya) Arahanta Sutta<\/span><\/td>\nS 48.33<\/span><\/td>\nIn terms of the 5 feeling-faculties: the assada triad.<\/span><\/td>\n<\/tr>\n
56.16e<\/span><\/td>\n(Khandha) Arahanta Sutta<\/span><\/td>\nS 22.110<\/span><\/td>\nIn terms of the 5 aggregates: the samudaya pentad.<\/span><\/td>\n<\/tr>\n
56.17<\/td>\n(Cha-l-indriya) Sambuddha Sutta<\/a><\/span><\/td>\nS 48.28<\/span><\/td>\nThe Buddha & the 6 sense-faculties.<\/span><\/td>\n<\/tr>\n
56.18ab<\/td>\n(Indriya) Samana,brahmana Suttas 1 & 2<\/a><\/span><\/td>\nS 48.6+7<\/td>\nThe true standards of religion.<\/td>\n<\/tr>\n
56.19ab<\/td>\n(Cha-l-indriya) Samana,brahmana Suttas 1 & 2<\/a><\/span><\/td>\nS 48.29+30<\/span><\/td>\nMastering the 6-sense-faculties.<\/span><\/td>\n<\/tr>\n
56.20<\/td>\n(Sukh’indriya) Samana,brahmana Suttas 1 & 2 with (Indriya) Suddhika Sutta<\/a><\/strong><\/span><\/td>\n\u00a0<\/td>\nThe 5 feeling-faculties.<\/span><\/strong><\/td>\n<\/tr>\n
56.20a<\/span><\/td>\n(Sukh’indriya) Suddhika Sutta<\/span><\/td>\nS 48.31<\/span><\/td>\nThe 5 feeling-faculties.<\/span><\/td>\n<\/tr>\n
56.20bc<\/span><\/td>\n(Sukh’indriya) Samana,brahmana Suttas 1 & 2<\/span><\/td>\nS 48.34+35<\/span><\/td>\nThe 5 feeling-faculties: the samudaya pentad and the sacca-pentad.<\/span><\/td>\n<\/tr>\n
56.21<\/strong><\/span><\/td>\n(Sukh’indriya) Vibhanga Suttas 1-3<\/a><\/span><\/strong><\/td>\nS 48.36-38<\/strong><\/span><\/td>\nAnalyses of the 5 feeling-faculties.<\/strong><\/span><\/td>\n<\/tr>\n
56.21a<\/span><\/td>\n(Sukh’indriya) Vibhanga Sutta 1<\/span><\/td>\nS 48.36<\/span><\/td>\nBrief analysis of the 5 feeling-faculties.<\/span><\/td>\n<\/tr>\n
56.21b<\/span><\/td>\n(Sukh’indriya) Vibhanga Sutta 2<\/span><\/td>\nS 48.37<\/span><\/td>\nThe root feelings.<\/span><\/td>\n<\/tr>\n
56.21c<\/span><\/td>\n\u00a0(Sukh’indriya) Vibhanga Sutta 3<\/span><\/td>\nS 48.38<\/span><\/td>\nThe 3 feelings, the 5 feelings.<\/span><\/td>\n<\/tr>\n
56.22<\/span><\/td>\nEarly Buddhist psychology as experience<\/a><\/span><\/td>\nEssay<\/span><\/td>\nA brief comparative study of somatics, affection, perception, conation and cognition in Buddhist meditation and modern psychology.<\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\nBack cover: 20 reasons for translating suttas<\/a>\u00a0<\/span><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD<\/span> 57a Rebirth and cosmology (2020d)<\/span><\/h3>\n

Theme: The universe is time, space and our mind.<\/em><\/span><\/h3>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
57a<\/span><\/td>\nSD 57a contents and imprint<\/span><\/a><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
57.1<\/span><\/td>\nRebirth and early Buddhism<\/span><\/a><\/td>\nEssay<\/span><\/td>\nUnderstanding karma and survival without any abiding agent.<\/span><\/td>\n<\/tr>\n
57.2<\/span><\/td>\nMata Sutta<\/span><\/a><\/td>\nS 15.14<\/span><\/td>\nWe have been mothers to others before.<\/span><\/td>\n<\/tr>\n
57.3<\/span><\/td>\nPita Sutta<\/a><\/span><\/td>\nS 15.15<\/span><\/td>\nWe have been fathers to others before.<\/span><\/td>\n<\/tr>\n
57.4<\/span><\/td>\nBhata Sutta<\/span><\/a><\/td>\nS 15.16<\/span><\/td>\nWe have been brothers to others before.<\/span><\/td>\n<\/tr>\n
57.5<\/span><\/td>\nBhagini Sutta<\/a><\/span><\/td>\nS 15.17<\/span><\/td>\nWe have been sisters to others before.<\/span><\/td>\n<\/tr>\n
57.6<\/span><\/td>\nPutta Sutta<\/a><\/span><\/td>\nS 15.18<\/span><\/td>\nWe have been sons to others before.<\/span><\/td>\n<\/tr>\n
57.7<\/span><\/td>\nDhita Sutta<\/span><\/a><\/td>\nS 15.19<\/span><\/td>\nWe have been daughters to others before.<\/span><\/td>\n<\/tr>\n
57.8<\/span><\/td>\nAppamattaka Vagga<\/span><\/a><\/td>\nA 1.19<\/span><\/td>\nThe rarity of good rebirth.<\/span><\/td>\n<\/tr>\n
57.9<\/span><\/td>\nSankadhama Sutta<\/a><\/span><\/td>\nS 42.8<\/span><\/td>\nHow lovingkindness limits the effects of our karma.<\/span><\/td>\n<\/tr>\n
57.10<\/span><\/td>\nEarly Buddhist cosmology<\/span><\/a><\/td>\nEssay<\/span><\/td>\nMan and mind, earth, heaven, samsara and nirvana.<\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\nBack cover<\/span><\/a><\/td>\n\u00a0<\/td>\n20 reasons for translating suttas\u00a0<\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD 57b Rebirth and cosmology (2021a)<\/span><\/h3>\n

Theme: The universe is time, space and our mind.<\/em><\/span><\/h3>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
57a<\/span><\/td>\nSD 57b contents and imprint<\/a><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
57.11<\/td>\n Chigga<\/span>l<\/span>a Sutta<\/span><\/a><\/td>\nS 56.45<\/span><\/td>\nThe human state is rare; seize the moment for <\/span>awakening<\/span><\/td>\n<\/tr>\n
57.12<\/td>\nChiggalayuga Sutta 1<\/a><\/td>\nS 56.4<\/span>7<\/span><\/td>\n The human state is rare; seize this moment for awakening<\/span><\/td>\n<\/tr>\n
57.13<\/td>\nChiggalayuga Sutta 2<\/a><\/td>\nS 56.4<\/span>8<\/span><\/td>\n The human state is rare; seize the moment <\/span>for awakening<\/span><\/td>\n<\/tr>\n
57.14<\/td>\n(Navaka) Devata Sutta<\/a><\/td>\nA<\/span> 9.19<\/span><\/td>\n The 9 steps of disci<\/span>pleship<\/td>\n<\/tr>\n
57.15<\/td>\n(Tika) Anenja Sutta<\/a><\/td>\nA<\/span> 3.114<\/span><\/td>\n Even the high gods can still fall into the suffering<\/span><\/td>\n<\/tr>\n
57.16<\/td>\nDitthigata Sutta<\/a><\/td>\nIt <\/span>49<\/span><\/td>\nThe unawakened are hindered by views of being and non<\/span>–<\/span>being<\/span><\/td>\n<\/tr>\n
57.17<\/td>\n(Sattaka) Vinnana-tthiti Sutta<\/a><\/td>\nA 7.41<\/span><\/td>\n The various kinds of existence that consciousness as<\/span>sumes<\/td>\n<\/tr>\n
57.18<\/td>\n(Navaka) Sattavasa Sutta<\/a><\/td>\nA 9.24<\/span><\/td>\nThe various kinds of existence that rebirth takes<\/span><\/td>\n<\/tr>\n
57.19a<\/td>\n(Anamatagga) Puggala Sutta<\/a><\/td>\nS 15.10<\/span><\/td>\nTruly seeing the noble truths awakens us
<\/span><\/td>\n<\/tr>\n
57.19b<\/td>\nAtthipunja Sutta<\/a><\/td>\nIt 24<\/span><\/td>\n Truly seeing the noble truths awak<\/span>ens us<\/td>\n<\/tr>\n
57.20a<\/td>\n(Navaka) Samiddhi Sutta<\/a><\/td>\nA 9.14<\/span><\/td>\nThe nature of all things (S?riputta)<\/span><\/td>\n<\/tr>\n
57.20b<\/td>\nBhagava Mulaka Sutta<\/a><\/td>\nA 10.58<\/span><\/td>\nThe nature of all things (the Buddha)<\/span><\/td>\n<\/tr>\n
57.21<\/td>\n(Opamma) Nakhasikha Sutta<\/a><\/td>\nS 20.2 <\/span><\/td>\nRare is human birth<\/span><\/td>\n<\/tr>\n
57.22<\/td>\n(Atthaka) Punniya Sutta<\/a><\/td>\nA 8.82<\/span><\/td>\nHow to grow in true discipleship<\/span><\/td>\n<\/tr>\n
57.23<\/td>\n(Dasaka) Punniya Sutta<\/a><\/td>\nA 10<\/span>.83<\/span><\/td>\nHow to grow <\/span>in true discipleship a<\/span>s a <\/span>Dharma teacher<\/span><\/td>\n<\/tr>\n
57.24<\/td>\n(Chakka) Bhava Sutta<\/a><\/td>\nA 6.105<\/span><\/td>\nGrowing space in the samsaric crowd<\/span><\/td>\n<\/tr>\n
57.25<\/td>\n(Vedana) Anicca Sutta<\/a><\/td>\nS 36.9<\/span><\/td>\nFeelings (pleasant, unpleasant, neutral) are impermanen<\/span>t<\/td>\n<\/tr>\n
57.26<\/td>\nLobha Sutta<\/a><\/td>\nIt <\/span>1<\/span><\/td>\n When greed is totally abandoned, non<\/span>–<\/span>returning arises<\/span><\/td>\n<\/tr>\n
57.27<\/td>\nLobha Parinna Sutta<\/a><\/td>\nIt 9<\/span><\/td>\nFully understanding greed destroys suffering<\/span><\/td>\n<\/tr>\n
57.28<\/td>\nPancagati Peyyala Vagga<\/a><\/td>\nS 56<\/span>.102<\/span>-131<\/span><\/td>\nThe rarity of human<\/span>ity and divinity<\/span><\/td>\n<\/tr>\n
57.29<\/td>\nNirayasagga Sutta 1<\/a><\/td>\nA 10.200<\/span><\/td>\nB<\/span>ad karma creates <\/span>hell, good karma heav<\/span>en<\/td>\n<\/tr>\n
57.30<\/td>\nNirayasagga Sutta 2<\/a><\/td>\nA 10.20<\/span>1<\/span><\/td>\n Bad karma creates hell, good karma<\/span> heaven<\/td>\n<\/tr>\n
57.31<\/td>\nMatugama Sutta<\/a><\/td>\nA 10.20<\/span>2<\/span><\/td>\n Karma that brings hell, karma that brings heaven, for a <\/span>woman<\/td>\n<\/tr>\n
57.32<\/td>\nUpasika Sutta<\/a><\/td>\nA 10.20<\/span>3<\/span><\/td>\n Karma that brings hell, karma that brings heaven, for a lay<\/span>woman <\/span>follower<\/span><\/td>\n<\/tr>\n
57.33<\/td>\nVisarada Sutta<\/a><\/td>\nA 10.204<\/span><\/td>\n In a woman, lack of moral courage is unwholesome; moral courage is wholesome<\/span><\/td>\n<\/tr>\n
57.34<\/td>\n(Catukka) Cara Sutta<\/a><\/td>\nA 4.11<\/span><\/td>\nBeing spiritually diligent in every posture<\/span><\/td>\n<\/tr>\n
57.35<\/td>\n(Iti) Cara Sutta<\/a><\/td>\nIt 110<\/span><\/td>\nBeing spiritually diligent in every posture<\/span><\/td>\n<\/tr>\n
57.36<\/td>\n(Catukka) Kotthita Sutta<\/a><\/td>\nA 4.174<\/span>a<\/span><\/td>\n The ending of the bases for contact cannot be pre<\/span>dicated<\/td>\n<\/tr>\n
57.37<\/td>\n(Catukka) Ananda Sutta<\/a><\/td>\nA 4.174b<\/span><\/td>\nThe ending of the bases for contact is nirvana<\/span><\/td>\n<\/tr>\n
57.38<\/td>\nDvaya Sutta 1<\/a><\/td>\nS 35.92<\/span><\/td>\nThe sense<\/span>–<\/span>faculties and their respective objects<\/span><\/td>\n<\/tr>\n
57.39<\/td>\nDvaya Sutta 2<\/a><\/td>\nS 35.93<\/span><\/td>\nThe 5 aggregates and the 6 sense-<\/span>bases<\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\nSD 57b backcover<\/a><\/td>\n\u00a0<\/td>\n20 reasons for translating suttas<\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD<\/span> 58 Listening and speaking (2021b)<\/span><\/h3>\n

Theme: Let listening bring wisdom; let speaking give wisdom<\/em><\/span><\/h3>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
58<\/span><\/td>\nSD 58 contents and imprint<\/span><\/a><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
58.1<\/span><\/td>\nThe oral tradition of the early Buddhists<\/span><\/a><\/td>\nEssay<\/span><\/td>\nA digest of scholarly researches and an insight into the nature of early Buddhist texts.<\/span><\/td>\n<\/tr>\n
58.2<\/span><\/td>\nSotanugata Sutta<\/span><\/a><\/td>\nA 4.191<\/span><\/td>\nBenefits of listening to the Dharma.<\/span><\/td>\n<\/tr>\n
58.3<\/span><\/td>\n(Bhikkhu) Visakha Sutta<\/span><\/a><\/td>\nS 21.7 = A 4.48<\/span><\/td>\nOn excellence in speaking the Buddha Dharma.<\/span><\/td>\n<\/tr>\n
58.4<\/span><\/td>\nAccaya Sutta<\/span><\/span><\/a><\/td>\nS 11.24<\/span><\/td>\nThe foolish knows not right or wrong; The wise is amenable.<\/span><\/td>\n<\/tr>\n
58.4<\/span><\/td>\n(3) Dve Bala Pandita Sutta\u00a0<\/span><\/td>\nA 2.3.1<\/span><\/td>\nThe foolish knows not right or wrong; The wise is amenable.<\/span><\/td>\n<\/tr>\n
58.5<\/span><\/td>\nSakaccha Sutta 1 + 2<\/span><\/span><\/span><\/a><\/td>\nA 5.65; A 5.163<\/span><\/td>\nThe qualities of one with whom it is worthwhile to discuss Dharma.<\/span><\/td>\n<\/tr>\n
58.6<\/span><\/td>\nHumhunka Sutta<\/span><\/a><\/td>\nU 1.4<\/span><\/td>\nThe arhat is free from conceit.<\/span><\/td>\n<\/tr>\n
58.6<\/span><\/td>\n(2.2.2) (Sattaka) Brahmana Sutta<\/span><\/td>\nA 7.83<\/span><\/td>\nThe arhat is a brahmin who keeps out 7 things.<\/span><\/td>\n<\/tr>\n
58.6<\/span><\/td>\n(3) Ajapala Katha<\/span><\/td>\nMv 1.2<\/span><\/td>\nThe humhunka brahmin (on overcoming conceit).<\/span><\/td>\n<\/tr>\n
58.7<\/span><\/td>\n(Sagatha) Sariputta Sutta<\/a><\/span><\/td>\nS 8.6<\/span><\/td>\nEffective sutta teaching and listening.<\/span><\/td>\n<\/tr>\n
58.7<\/td>\n(1.1.3) (Catukka) Kavi Sutta<\/span><\/td>\nA 4.231<\/td>\n4 kinds of poets.<\/span><\/td>\n<\/tr>\n
58.8a<\/td>\nVedana Nanatta Sutta 1<\/span><\/a><\/td>\nS 14.4<\/td>\nFrom the sense-elements arise feelings.<\/span><\/td>\n<\/tr>\n
58.8b<\/td>\nVedana Nanatta Sutta 2<\/span><\/td>\nS 14.5<\/td>\nFrom the sense-elements arise feelings.<\/span><\/td>\n<\/tr>\n
58.9<\/td>\n(Salayatana) Haliddakani Sutta<\/span><\/a><\/td>\nS 35.130<\/td>\nThe basic nature of feelings.<\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\nBack cover<\/span><\/a>\u00a0<\/span><\/td>\n\u00a0<\/td>\n20 reasons for translating suttas<\/span><\/td>\n<\/tr>\n
\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD<\/span> 59a: Moral Virtue 1 (2021c)<\/span><\/h3>\n

Theme:\u00a0Those who know true reality are not fooled by virtual reality<\/em><\/span><\/h3>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
59<\/td>\nSD 59a contents and imprint<\/a><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
59.1<\/td>\nAkankheyya Sutta<\/a><\/td>\nM 6<\/td>\nThe 1st priority of the 3 trainings in spiritual life<\/td>\n<\/tr>\n
59.2a<\/td>\n(Atthaka) Uposatha Sutta<\/a><\/td>\nA 8.20<\/td>\nThe parable of the great ocean<\/td>\n<\/tr>\n
59.2b<\/td>\n(Udana) Uposatha Sutta<\/a><\/td>\nU 5.5<\/td>\nThe parable of the great ocean<\/td>\n<\/tr>\n
59.2c<\/td>\nPatimokkha Thapana Khandhaka<\/a><\/td>\nV 2:236<\/td>\nThe parable of the great ocean<\/td>\n<\/tr>\n
59.3<\/td>\nAnumana Sutta<\/a><\/td>\nM 15<\/td>\nAmenability and self-counselling<\/td>\n<\/tr>\n
59.4<\/td>\nNavanguposatha Sutta<\/a><\/td>\nA 9.18<\/td>\nLovingkindness empowers moral virtue<\/td>\n<\/tr>\n
59.5<\/td>\n(Pancaka) Niraya Sutta<\/a><\/td>\nA 5.145<\/td>\nMoral virtue defines our karma<\/td>\n<\/tr>\n
59.6<\/td>\nPartial precepts<\/a><\/td>\nEssay<\/td>\nBuddhism: academic study and text-based practice<\/td>\n<\/tr>\n
59.7<\/td>\nChabbisodhana Sutta<\/a><\/td>\nM 112<\/td>\nHow to recognize an arhat<\/td>\n<\/tr>\n
\u00a0<\/td>\nBack cover<\/a><\/td>\n\u00a0<\/td>\n20 reasons for translating suttas<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

SD<\/span> 59b: Moral Virtue 1 (2021d)
<\/span><\/h3>\n

Theme: Those who know true reality are not fooled by virtual reality
<\/em><\/span><\/h3>\n<\/th>\n<\/tr>\n

SD No.<\/strong><\/span><\/td>\nSutta or Chapter Title<\/strong><\/span><\/td>\nSutta reference<\/strong><\/span><\/td>\nTheme<\/strong><\/span><\/td>\n<\/tr>\n
59b<\/td>\nSD 59b contents and imprint<\/a><\/td>\n\u00a0<\/td>\n\u00a0<\/td>\n<\/tr>\n
59.8<\/td>\nMaha Dhamma,samadana Sutta<\/a>.<\/td>\nM 46<\/td>\nHow to rightly practise the teaching for awakening.<\/td>\n<\/tr>\n
59.9<\/td>\nThe Abhisanda Suttas<\/a><\/td>\nS 55.31-33; S 55.41-43; A 4.51+52; A 5.45; A 8.39<\/td>\nThe 4 and 5 joys of a streamwinner in this life itself
The joys of the 3 jewels and the 5 precepts<\/td>\n<\/tr>\n
59.10<\/td>\n(Dasaka) Cunda Sutta<\/a><\/td>\nA 10.176<\/td>\nNeither rituals nor vows will purify our karma<\/td>\n<\/tr>\n
59.11<\/td>\n(Udana) Nagara,vindeyya Sutta<\/a><\/td>\nM 150<\/td>\nTeachers and practitioners who are worthy of respect<\/td>\n<\/tr>\n
59.12<\/td>\nTanha Mulaka Sutta<\/a><\/td>\nA 9.23<\/td>\nDependent arising of social conflicts<\/td>\n<\/tr>\n
59.13<\/td>\nSila Sampanna Sutta<\/a><\/td>\nIt 104<\/td>\nAn arhat as embodiment of moral virtue; the 6-stage discipleship; the arhat\u2019s powers<\/td>\n<\/tr>\n
59.14ab<\/td>\n(Pancaka) Dussila Sutta
(Pancaka) Sila Sutta<\/a><\/td>\n		A 5.24<\/td>\nMoral virtue is the proximate condition for right concentration; Buddhist aesthetics<\/td>\n<\/tr>\n
59.15<\/td>\nPatta Nikujjana Sutta<\/a><\/td>\nA 8.87<\/td>\nHow to discipline the laity who unjustly wrong the sangha<\/td>\n<\/tr>\n
59.16<\/td>\nSantutthi Sutta<\/a><\/td>\nA 4.27; It 101<\/td>\nTrue renunciants live very simple lives<\/td>\n<\/tr>\n
59.17<\/td>\n(Nidana) Desana Sutta<\/a><\/td>\nS 12.1<\/td>\nDependent arising<\/td>\n<\/tr>\n
59.18<\/td>\nPanca Vera Bhaya Sutta 2<\/a><\/td>\nS 12.42<\/td>\nThe 4 limbs of a streamwinner<\/td>\n<\/tr>\n
\u00a0<\/td>\nBack cover<\/a><\/td>\n\u00a0<\/td>\n20 reasons for translating suttas<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n","protected":false},"excerpt":{"rendered":"

Note: (a) A sutta whose title is preceded by an asterisk (*) means that it is only an excerpt. (b) All files are in pdf. SD 50a: Awakening & nirvana (part 1) [isbn\u00a0978-981-11-3004-5] If life is a dream, when sleep ends, then naturally comes awakening. SD No. Sutta or Chapter Title Sutta reference Theme 50.0 […]<\/p>\n","protected":false},"author":2917,"featured_media":0,"parent":96,"menu_order":6,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8149","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages\/8149","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/users\/2917"}],"replies":[{"embeddable":true,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/comments?post=8149"}],"version-history":[{"count":266,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages\/8149\/revisions"}],"predecessor-version":[{"id":13973,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages\/8149\/revisions\/13973"}],"up":[{"embeddable":true,"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/pages\/96"}],"wp:attachment":[{"href":"https:\/\/www.themindingcentre.org\/dharmafarer\/wp-json\/wp\/v2\/media?parent=8149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}