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- For Inspirations, please click here.
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2024
- (R889) The conversion of Alavaka the yaksha (1 of 2) (241106)
- (R888) Why the sangha needs no leader (241030)
- (R852) Mahayana as religious fiction (240221)
2023
- (R838) The Buddha’s 7 challenges to interreligious dialogue (231108)
- (R836) Roots of meditation and its modern vicissitudes (231108)
- (R835) The religious and mental health (231025)
- (R825) When self religion hurts (230816)
- (R824) The faith that truly frees (230809)
- (R823) “Scientific” Buddhism, higher Dharma? (230802)
- (R822) Liberation anthropology, liberation Buddhism (230726)
- (R809) Learning from history (230429)
- (R807) Turning the bowl upside down (230412)
- (R806) Lineage or learning (230405)
- (R805) Creative teachers, creative misreadings (230328)
- (R804) The 3 fetters in real life (230322)
- (R797) McMindfulness (2 of 2) (230201)
- (R796) McMindfulness (1 of 2) (230125)
- (R795) New year reflection learning Dhamma from rabbits (230118)
2022
- (R790) Twin wonders (221214)
- (R787) Natural adaptation (221123)
- (R784) 10 common false views (221102)
- (R782) Better to be kind than right (221019)
- (R777) Abhidhamma Day (220914)
- (R776) Who will destroy Buddhism? (220907)
- (R774) Wizard of Oz (220824)
- (R771) Feeling the wound (220803)
- (R770) Psychotherapy and Buddhism (220726)
- (R768) The dog, the stick, the sufi (220712)
- (R767) New lamps for old ones (220706)
- (R765) Using the Buddha (220622)
- (R764) To have or to be? (220615)
- (R762) Status or state? (220601)
- (R755) Air on the G-string (220413)
- (R754) Power and its consequences (220406)
- (R752) Early Buddhist prophecy (220323)
- (R751) When is the Dhamma true? (220316)
- (R750) Is Buddhism for the rich only? (220309)
- (R748) Obsessive compulsive habits (220223)
- (R747) Gaslighting 2 of 2 (220216)
- (R746) Gaslighting 1 of 2 (220209)
- (R743) Teaching a parrot new words (220119)
- (R742) Guru talk (220112)
- (R741) No change (220105)
2021
- (R735) How to use others (211122)
- (R734) Religiopathy (211117)
- (R733) How to die famous (211110)
- (R731) Self is really a verb (211027)
- (R730) Dependent Buddhism (211020)
- (R729) Entity or unity? (211013)
- (R728) Why wear clothes? (211006)
- (R723) Buddhism as superstition (210901)
- (R722) Bringing Dhamma home (210825)
- (R721) Return to the Buddha (210818)
- (R720) Tits for titles (210811)
- (R719) Women who suffer for Buddhism (210804)
- (R716) So near, yet so far away (210714)
- (R715) Vesak reflection: samvega (210707)
- (R714) Change your wife in 30 days (210630)
- (R712) You don’t get it (210616)
- (R711) We have a daughter! (210609)
- (R710) Buddhist conquest (210602)
- (R707) Reflection No. 701 (210512)
- (R706) Vinayaless priests (210505)
- (R705) Lemming Dharma (210428)
- (R703) Sa pangalan ng Buddha (In the name of the Buddha): Philippines’ Buddhist century and Dhamma millennium (210407)
- (R700) It guru on us (210324)
- (R700) The last Buddhist (210317)
- (R699) A love for words (210310)
- (R698) Artists and Photographers (210303)
- (R697) Dhyana-factors, 4 or 5? (210224)
- (R696) Sutta Centre (210217)
- (R694) Kierkegaard for Buddhism (210203)
- (R692) Joker (210120)
- (R691) Seeking Dhamma (210113)
2020
- (R688) Dhammavuddho and the soul (201223)
- (R687) Reading 2020 (201216)
- (R686) Buddhism anti-social? (201209)
- (R685) The 4 secrets (Part 4 of 4) (201202)
- (R684) The 4 secrets (Part 3 of 4) (201125)
- (R683) The 4 secrets (Part 2 of 4) (201118)
- (R682) The 4 secrets (Part 1 of 4) (201111)
- (R680) Scatology in early Buddhism (201028)
- (R678) Direct Dhamma (201014)
- (R677) Growing the Bodhi (201007)
- (R676) Time and streamwinning (200930)
- (R671) Religion as superstition (200826)
- (R670) Free Buddhism (200817)
- (R669) Gurus hold us, Dhamma frees us (200812)
- (R666) Reason or season (200722)
- (R665) Why I write (200715)
- (R664) Game rules (200708)
- (R663) Turtles most mocked (200701)
- (R662) Let the mask fall (200624)
- (R660) We create our own guru (200610)
- (R657) Eyes wide shut (200520)
- (R656) Translating ourselves (200513)
- (R653) The business of omissions (200422)
- (R652) How the Ratana Sutta works (200415)
- (R647) Winks at wisdom (200311)
- (R646) Changing tires (200304)
- (R645) Joy (200226)
- (R642) Why Buddha is not laughing (200205)
- (R641) Peasant scholar (200129)
- (R640) May all be free (200122)
2019
- (R636) “Essence of Christianity” (191225)
- (R633) Emotional independence (191204)
- (R632) In other words (191127)
- (R631) Language limits (191120)
- (R630) The path without dhyana (191113)
- (R623) The Conqueror’s cage: a dream of the 5 arhats (190925)
- (R622) Is man dead? (The real Dharma-ending age) (190918)
- (R621) Resistance is futile (190911)
- (R620) Clever Hans (190904)
- (R614) Cosmic Buddhism (190724)
- (R613) History tomorrow (190717)
- (R612) When ignorance is no excuse (190710)
- (R609) Cabbages and kings (190619)
- (R608) Signs (190612)
- (R607) Living Buddhism, living Dhamma (190605)
- (R605) Are the gods real? (190522)
- (R601) Sorry! Sorry! (190424)
- (R600) Vulnerable (190417)
- (R593) No conscious thought? (190227)
- (R592) I love you (190220)
- (R588) Look … you shall find (190123)
- (R587) Path without numbers (190116)
- (R586) Talk or truth (190109)
- (R585) Bent and genius of the tongue (190102)
2018
The address plaque at 293 Tranquerah Road, Melaka, Malaysia was stolen on 26th May 2018.
- (R584) Not by any name (181226)
- (R583) Do you mind? (181219)
- (R581) Pali polysemy: the colours of words (181205)
- (R580) The Buddha’s shadow (181128)
- (R577) The mind moves (181107)
- (R576) Abhisamaya (181031)
- (R574) Anicca or aniccha (181017)
- R573) The teacher’s shadow (181010)
- (R567) Truth sequences (180829)
- (R563) Creating Buddhism (180801)
- (R559) The streamwinner, the true bodhisattva (180704)
- (R558) Wrong steps (180627)
- (R554) Stolen address: A Vesak reflection (180530)
- (R553) Acquisitions (180523)
- (R547) To save world, save self (180411)
- (R546) The Bodhisattva’s sex life (180404)
- (R545) The speeds of world, body and mind (180328)
- (R544) Turning the Buddha on his head (180321)
- (R543) Against the flow (180314)
- (R542) Early Buddhist texts (180307)
- (R541) Buddhist agnosticism (180228)
- (R540) A psychology of myth (180221)